2Chronicles 26:15-21

Sunday Morning Bible Study

January 19, 2003

The Danger of Pride

We’re going to look at a king named Uzziah. Uzziah = “my strength is Jehovah”.  He is also known in 2Kings as Azariah.

Uzziah was one of the greatest builders among all the kings.  In a way he was a sort of “renaissance” man.  He became king fairly early, at age sixteen, and reigned for 52 years. 

His second name, Azariah, means “Yahweh has helped”, and that’s what God did, He helped him.

He helped him against his enemies (2Chr. 26:7), the same enemies that had brought great trouble to his great-great-grandfather Jehoram.

His father Amaziah had suffered a terrible defeat from the northern kingdom of Israel, having a huge portion of the city walls torn down.  But Uzziah turned things around, rebuilding the walls and making them stronger than ever (2Chr. 26:9).

Uzziah helped the nation prosper by improving agriculture (2Chr. 26:10) and building a large, strong, well-organized army (2Chr. 26:13) that was equipped with the latest in weaponry (2Chr. 26:14).

He even added new innovations for “Homeland Security” by having machines installed on the city walls that could throw arrows and huge stones at an approaching enemy. (2Chr. 26:15a)

:15 for he was marvellously helped, till he was strong.

helped‘azar – to help, succour, support.  This is the root word for Uzziah’s other name, “Azariah”, or, “Yahweh has helped”

till he was strong – This is where Uzziah’s problems start.  He thought he had arrived.

Lesson

Pride makes me lukewarm

Becoming strong isn’t the problem.  It’s thinking you’ve arrived that brings trouble.
As long as Uzziah thought he needed to get stronger, God helped him.  When he thought his gas tank was filled, God stopped pumping gas.
Jesus had a pretty severe warning for the church at Laodicea:
(Rev 3:15-19 KJV)  I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. {16} So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.

This is the “lukewarm” church.  This is the church that makes Jesus sick.

{17} Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

The problem with this church was that they had thought they had arrived.  They didn’t think they needed to go any further with the Lord.

{18} I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

Gold refined by fire is a faith that has learned to hold on in tough times.

White raiment is a person’s life that has learned to be continually cleansed by Jesus.

Eyesalve is for people who think they “see”, people who think they “get it” but they don’t.

{19} As many as I love, I rebuke and chasten: be zealous therefore, and repent.

If God tugs at your heart today, pay attention.

:16-21 Uzziah’s sin

:16 when he was strong, his heart was lifted up to his destruction

lifted upgabahh – to be high, be exalted; to be haughty, be arrogant

Lesson

Pride brings destruction

Solomon wrote,
(Prov 16:18 KJV)  Pride goeth before destruction, and an haughty spirit before a fall.
It seems to me that one of the biggest dangers of people who are “religious” is pride.   Jesus had been invited to supper at the house of a Pharisee.
(Luke 14:7-11 KJV)  And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms …

This is going to be a party filled with good, religious people.  The best spots that people were seeking out might have been best because they were closest to Jesus.  Jesus was the guest of honor, so I would imagine that the “best” places were the ones closest to Him.  These folks wanted to be seen as having been close to Jesus, not because they needed Jesus, but because they wanted to be seen as “great people”.

Uzziah was not a proud pagan.  He was a religious man.  The things he’s going to do could be equated with being religious.

…saying unto them, {8} When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; {9} And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. {10} But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. {11} For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Peter writes,
(1 Pet 5:5-6 KJV)  Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. {6} Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

I think one of the reasons that God resists the proud is because the proud person is focused on himself, not upon God.  The proud person is looking to himself for the answers of life, and not to God.  The proud person is pointing people to himself, and not to God.  And the help that people really need is not found in the proud person, but in God.

:16 went into the temple of the LORD to burn incense

Uzziah goes into the first room of the Temple, the “holy place”.  He approaches the golden altar of incense.  This was the thing in the Temple that had a connection to prayer.  The burning of incense was to be a picture of prayer rising up before the throne of God.

This might sound good, but this was not something a king was supposed to do.  Only a priest, a descendent from Aaron was allowed to go into the Holy Place in the Temple.

:17 And Azariah the priest went in after him

Azariah‘Azaryah – “Jehovah has helped”. It’s interesting that the High Priest has the same name as the king.  I wonder if the priest doesn’t remind Uzziah of what he ought to be.

:18 And they withstood Uzziah the king

Lesson

Pride distorts the rules

Even a king has to live by the rules.
Growing up – it’s not all about getting out from under your parents.  It’s about learning to live by the rules by yourself, without having someone to be your mom.
Learning to ride a bike.  The day your dad finally let go of the bike.  The bike still needed to be kept upright.  But now you were the one doing it, not your dad.
There had been a number of people who have thought they could go around God’s rules.  It never works. Even the priests had to follow God’s rules.
Nadab & Abihu.

(Lev 10:1-3 KJV)  And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not. {2} And there went out fire from the LORD, and devoured them, and they died before the LORD. {3} Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.

They died because they offered “strange fire”.  What is strange fire?  It was simply something that God had not asked for.

They died because they didn’t play by God’s rules.  They thought for a moment that it wasn’t important to do things God’s way.

:19 Then Uzziah was wroth

Lesson

Pride makes you angry

I rarely learn anything while I’m angry.
One of the things that I’d like to accomplish one day is to lose thirty pounds.
I can get on the scale and get angry with the scale, but it won’t change my weight.  I can look at the mirror and get mad at the mirror, but it won’t change my shape.  I can get mad at myself – but that hasn’t seemed to work either.
(James 1:20 KJV)  For the wrath of man worketh not the righteousness of God.
I’m not going to get anywhere with God when I’m angry.
Who are you angry with?  Is your anger really helping things?  Get over it.
(Eph 4:31-32 KJV)  Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: {32} And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Is it possible to just “put away” your anger?  I think we have the ability to do it.  Have you ever been in a rip-roaring argument with someone when you are interrupted with a phone call?  Have you ever found yourself picking up the phone and answering politely, “Hello”.  How are we able to stop the anger to be nice on the phone?  I think we can put our anger away.  Stop giving yourself permission to hang on to it.

:19 while he was wroth with the priests, the leprosy even rose up

Earthquake

Josephus records that there was also a great earthquake that occurred at this time,

And when they cried out, that he must go out of the temple, and not transgress against God, he was wroth at them, and threatened to kill them, unless they would hold their peace. (225) In the meantime, a great earthquake shook the ground, and a rent was made in the temple, and the bright rays of the sun shone through it, and fell upon the king’s face, insomuch that the leprosy seized upon him immediately; and before the city, at a place called Eroge, half the mountain broke off from the rest on the west, and rolled itself four furlongs, and stood still at the east mountain, till the roads, as well as the king’s gardens, were spoiled by the obstruction.[1]

Though the historical accounts in the Scriptures don’t mention this earthquake as happening at the time of this event, but don’t write it off just yet.  The earthquake itself is mentioned in several places:

Zechariah mentions it in comparing a future earthquake with this one:
(Zec 14:5 KJV)  And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee.
Amos also mentions the earthquake:
(Amos 1:1 KJV)  The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.

This tells us that Amos was active in his ministry at the time of Uzziah as well.

It seems that there was some pretty heavy stuff happening all at the same time.  God was definitely trying to get somebody’s attention.

:20 hasted also to go out, because the LORD had smitten him.

When Uzziah realized what was happening to him, he didn’t need any further coercion to leave the Temple.

This wasn’t the first time leprosy came as a judgment from God.

It also happened to Aaron and Moses’ sister Miriam.

(Num 12:1-2 KJV)  And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman. {2} And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard it.
Because of her attitude, God made Miriam a leper for seven days.

:21 And Uzziah the king was a leper unto the day of his death

Lesson

Pride can remove you

I think it is possible for God to remove a person from the ministry when they disqualify themselves.
(1 Cor 9:24-27 KJV)  Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. {25} And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. {26} I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: {27} But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

Paul is talking about how we need to learn self-control to stay in the race.  I don’t think he’s talking about losing our salvation here.  I think he’s talking about the race of ministry.

One of the Calvary Chapel “Distinctives” is that we believe in God’s grace.
We believe that God’s heart is always to restore those who have fallen.
But before restoration can take place, there needs to be repentance.
Though we would hope that there would be restoration when a person does something like Uzziah did, Uzziah wasn’t restored.  He was removed.
I think it’s significant that we aren’t told that he repented.

:21 dwelt in a several house, being a leper

or, “he lived in a separate house”

Because he was a leper, he had to live apart from the rest of his family, according to the Law (Num. 5:2)

:21 Jotham his son was over the king's house, judging the people of the land.

Uzziah was still alive and technically king, but he couldn’t do much in public because of his condition.  Because of this, a co-regency was incorporated, where father and son ruled together. Scholars figure there must have been about 11 years where this co-regency went on. Uzziah was struck with leprosy when he was 57 years old and had it for 11 years before he died.

Lesson

Learn from others

Uzziah’s son, Jotham is one of the rarities among kings. There is nothing negative said about this man.
I wonder if watching his father had an impact on his life.
In the early church, there were a couple named Ananias and Sapphira who tried to become well known in the church by claiming to have sold all their possessions to give to the poor.  The problem was, they were fakes.  As a result, when they were confronted about their hypocrisy by Peter, they both fell over dead.  What happened in the church after this?
(Acts 5:11 KJV)  And great fear came upon all the church, and upon as many as heard these things.
You don’t have to be like Uzziah.  You can be like Jotham.

Lesson

God heals lepers

It doesn’t matter what you’ve done, God’s heart towards you is to forgive and restore.
All through the accounts of Jesus’ life, we see that over and over again He is reaching out to those who are far from God, those who are broken, those who are hurting.
(Mark 1:39-42 KJV)  And he preached in their synagogues throughout all Galilee, and cast out devils. {40} And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean. {41} And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean. {42} And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.

There may not be any other who wants to touch you, but Jesus will.  Only He can heal the leper.



[1]Josephus, F., & Whiston, W. (1996, c1987). The works of Josephus : Complete and unabridged. Includes index. (Ant IX, x 4). Peabody: Hendrickson.