Matthew 16
:1-4
Looking for signs
:1 Pharisees ...
Sadducees
This
is the first time in Matthew that we see these two parties together.
Traditionally,
these were the opposites in the Jewish religion.
The
Pharisees were the conservatives, believing in the inspiration of the Law, word
for word, obeying every letter of the Law, and believing in things like
miracles and angels.
The
Sadducees were the liberals. They didn't
believe in things like miracles. They
weren't so legalistic about obeying the Law, they tended to be the ones in the
leadership.
But
since they both hate Jesus, they're working together.
:1 and tempting
desired him
They
tested him by asking of him ...
Sometimes
the word translated here as "tempt" (peirazo) means to tempt
to evil, but it also means (as it does here), to test someone to see how
they're going to react.
:3 lowring
lit,
"to be sad or sorrowful", here the idea that the clouds were sad or
"threatening"
:3 ye can discern
the face of the sky
Note
that Jesus said that both skies were red, but one in the evening, one in the
morning.
But
the people could tell how one thing meant this and the other something else.
Red
sky at sunset meant calm weather ahead.
Red
sky and clouds in morning means rain.
:3 can ye not
discern the signs of the times?
These
Pharisees and Sadducees could tell the weather, but they were ignorant of the
very obvious things that Jesus was doing.
Remember
that Jesus had encouraged John while in prison by reminding Him that certain
prophecies in Isaiah were being fulfilled (Matt.11)
Here
are these religious leaders who want more than Jesus has already given them.
:4 a wicked and
adulterous generation seeketh after a sign
Jesus
has already said this once:
Matthew
12:39-AV But he answered and said
unto them, An evil and adulterous generation seeketh after a sign; and there
shall no sign be given to it, but the sign of the prophet Jonas:
Lesson:
Don't
be looking for signs.
Some
people say they won't believe unless they have a sign, but that's probably not
really true.
We
saw Jesus rebuke several cities in Matthew 11 for not repenting, and He did all
kind of signs and wonders in their midst.
:5-12
Pharisee and Sadducee Leaven
:7 they reasoned
among themselves ...
The
disciples are having a hard time figuring out what Jesus is trying to say.
Rather
than asking Him, they try to figure it out by themselves, and incorrectly at
that.
They're
thinking to themselves, "Gee, what
did He mean by leaven?" "Is He
talking about bread because we're out of bread and have to go get some?"
:9 Do ye not yet
understand, neither remember the five loaves ...
Jesus
is bringing up the fact that they apparently have short memories.
:12 but of the
doctrine of the Pharisees ...
What
Jesus meant by "leaven" was "doctrine".
He
was warning them to be careful about the things that the Pharisees and
Sadducees were teaching.
Note:
A
note about symbolism:
We
are often taught that symbols in the Bible are consistent, that once something
is representative of something else, that it will always be that thing.
What
I'm going to say isn't meant to throw out any over all idea of consistency in
interpretation, but we should be reasonable too.
Jesus
gives us an interpretation of "leaven" that is different from what we
usually see leaven as.
We
usually see leaven as "sin".
1Corinthians
5:7-AV Purge out therefore the old
leaven, that ye may be a new lump, as ye are unleavened. For even Christ our
passover is sacrificed for us:
Another
example of one thing having two different interpretations:
1Peter
5:8-AV Be sober, be vigilant;
because your adversary the devil, as a roaring lion, walketh about, seeking
whom he may devour:
Revelation
5:5-AV And one of the elders saith
unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David,
hath prevailed to open the book, and to loose the seven seals thereof.
How
does Jesus' interpretation affect our understanding of the parables?
Matthew
13:33-AV Another parable spake he
unto them; The kingdom of heaven is like unto leaven, which a woman took, and
hid in three measures of meal, till the whole was leavened.
If we
took leaven to be sin, then the parable is talking about how sin can infect the
whole church.
But
if leaven is simple "doctrine", neither good nor evil, then maybe the
idea could be that once the teaching of the gospel gets out, it can spread
throughout everywhere.
:13-20
Peter's confession
:13 Caesarea
Philippi
It's
about 20 miles north of the Sea of Galilee.
This
city was located near the base of Mt. Hermon, at a source of the Jordan, and in
the northeast extremity of Palestine. It was called Caesarea Philippi by Herod
Philip, who rebuilt it in honour of Tiberius Caesar, and added Philippi after
his own name, to distinguish it from Caesarea on the Mediterranean coast.
:14 John the Baptist
As we
saw last week in chapter 14, John had been killed by Herod.
Herod
himself thought that maybe Jesus was John come back from the dead.
:14 Elias
Or,
Elijah
Elijah
was that great prophet in the Old Testament.
He
challenged the prophets of Baal to a contest.
When Elijah prayed, fire came from heaven and consumed his sacrifice.
(1Ki.18)
Elijah
was supposed to come back before the great "Day of the Lord"
(Mal.4:5)
:14 Jeremias
Apparently
there was a teaching going around among the Jews that some thought that
Jeremiah would come back from the dead before the Day of the Lord.
:15 But whom say ye
that I am
Lesson:
What
do you say of Jesus?
It's
not even what you "think" of Jesus, but what you "say" of
Him.
God
wants more than just a silent committment from us, He wants us talking about
Jesus.
He's
not really interested in what I think others think about Him.
He
wants to know what I think about Jesus.
That's
what really counts in life, what each of us think.
God
doesn't have any grandkids - you won't get to heaven because your mom thought
Jesus was the Son of God.
John 1:12-AV But as many as received him, to them gave he power to become
the sons of God, [even] to them that believe on his name:
Each
of us needs to come to the place where we personally have received Jesus into
our heart as our Lord and Savior.
:18 thou art Peter,
and upon this rock I will build my church
The
Catholic church interprets this verse to mean that Jesus was saying that He
would build His church upon the rock of Peter.
They
claim that Peter eventually ended up in Rome at the end of his life, and that a
succession of leaders came one after the other, from Peter.
These
leaders are called "Popes".
"Pope" means "father".
The
Roman Catholic church is the only true church, because to be a true church of
Jesus, you must have ties that go back to Peter.
Follow
that?
But
upon closer examination of the verse, you will find something interesting.
1. First, it's important to understand the play
on words that Jesus is using here.
Peter
wasn't born with the name Peter, his parents named him "Simon", which
means "reed".
When
Jesus met Simon, He gave Simon a new name:
John
1:42-AV And he brought him to Jesus.
And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt
be called Cephas, which is by interpretation, A stone.
Cephas
is Aramaic for "stone", Peter is the Greek name for the same thing.
In
English, Jesus might have called Simon "Rocky".
Jesus
might have said something like, "You are Rocky, and upon this rock I will
build my church."
2. If Jesus meant to say that He would build the
church upon Peter, then you would expect the word translated "rock"
in "upon this rock" to be "petros".
But
it isn't.
The
Greek word used is "petra".
It's
close, but a bit different too.
1) a
rock, cliff or ledge 1a) a projecting
rock, crag, rocky ground 1b) a rock, a
large stone
The
idea is much larger than just a "petros"
So,
Jesus was saying, "You are Peter (a little rock), and upon this large rock
I will build my church."
3. If Jesus was supposedly clearly setting up
Peter as head of the church, then why do the disciples ask in just a few
chapters,
Matthew
18:1-AV At the same time came the disciples unto Jesus, saying, Who is the
greatest in the kingdom of heaven?
It
sure doesn't seem like the disciples took this to mean that Peter was in
charge.
In
fact, in Acts 15, during the first church council that met to discuss whether
or not Gentiles could be saved, the one in charge wasn't Peter, it was James,
the brother of Jesus.
So, Peter was just a small rock compared to a
larger rock, what is the larger rock?
Take
a step back in this passage and ask yourself, what's the "big thing"
that's happening in this passage (vs.13-20).
The
big thing is Peter's statement about Jesus, verse 16.
This
is the ROCK that Jesus will build His church upon, the truth that He is the
Christ, that He is the Son of the living God.
I
think that Jesus is "coincidence" of Peter's name, and how
appropriate that he is called "rock", when he is the one who comes up
with the Big Rock.
Peter
is a part of that big rock, but not the whole rock itself.
:16 Thou are the
Christ, the Son of the Living God.
Peter
is recognizing that Jesus is:
1. The Messiah
The
one who would deliver Israel, and the world.
2. The Son of God
He is
deity, He is God.
:18 gates of hell
The
gates of a city was where the elders of the city would hang out.
Guess
who hangs out at the gates of hell?
:19 the keys of the
kingdom of heaven
This
is where we get the idea of Peter sitting at the gates of heaven, checking
people into heaven.
Interesting,
but wrong.
The
idea is that the door is locked, and to get in, you need to get the guy with
the keys.
That's
always the frustrating part about being one of the guys with they key.
Right
now, there's only a few of us with keys to the YMCA, and when the YMCA is
closed, and we need to set up the church, if one of the keys doesn't show up,
everybody has to wait to get inside.
It
seems to take about an hour to set up, once I showed up 45 minutes before the
evening service, boy did I cause a lot of trouble!
Peter
is going to be one of the guys with a key to heaven.
What's
the key? The Gospel.
Romans
1:16-AV For I am not ashamed of the
gospel of Christ: for it is the power of God unto salvation to every one that
believeth; to the Jew first, and also to the Greek.
If
you share the gospel to someone who isn't saved, and they accept Jesus into
their heart, then you've just unlocked the gates of heaven for them, and given
them the key as well!
:19 bind ... loose
...
This
verse has caused me some problems.
I
thought I had this verse all figured out, until I started digging a little
deeper into it.
Pentecostal
View
I had
been taught, as after the Pentecostal persuasion, that this was the binding of
demons and the loosing of the Holy Spirit.
It is
true that they are used in connection with Satan:
Revelation
20:2-AV And he laid hold on the
dragon, that old serpent, which is the Devil, and Satan, and bound him a
thousand years,
Revelation
20:7-AV And when the thousand years
are expired, Satan shall be loosed out of his prison,
But
they are just as commonly used of donkeys.
Mark
11:4-AV And they went their way, and
found the colt tied by the door without in a place where two ways met; and they
loose him.
Catholic
View
The
Catholic church takes this to mean that Jesus is giving the power to forgive
sins to Peter (and the apostolic procession after him).
This
is why a good Catholic goes to confession, to be granted forgiveness by the
priest.
Best
View
The
more I investigated, I found out that apparently, the terms "binding and
loosing", when used together like this were something found very, very
commonly ("thousands of times") in the writings of the Rabbis.
RWP: To "bind" (dêsêis) in rabbinical
language is to forbid, to "loose" (lusêis) is to permit. Peter would
be like a rabbi who passes on many points. Rabbis of the school of Hillel
"loosed" many things that the school of Schammai "bound."
As
the Rabbis wrote, they made their comments, telling their readers what was
forbidden ("bound") and what was permitted ("loosed").
They
gave guidelines as to what people could and couldn't do.
What
Jesus was saying was that to Peter (and also later to the others as well),
Jesus was giving the ability to teach what was going to be forbidden, and what was
going to be permitted in the church.
And
whatever they permitted or forbade, would be that way in heaven, simply because
they were being led by the Holy Spirit, and the Holy Spirit would teach them
how it was in heaven.
The
apostles taught that it was permitted to eat with Gentiles.
They
taught that it was forbidden to commit immorality.
This
whole concept of permitting and forbidding seems to fit a whole lot better with
having the "keys to the kingdom".
Peter
(and the others) would have the key to getting into heaven, and be setting up
the "do's" and "don'ts" as well.
This
is also going to fit much better when we get to Matthew 18
:20 tell no man
For
now he suspends their ministry of preaching.
This
is just temporary.
Why?
I'm
not sure.
Possibly
it could be that Jesus knew that there was going to be some tough going up
ahead. There was no need to make things
worse by provoking the Scribes and Pharisees and further than they needed to
be.
Later
He will command them to go into all the world and preach.
Matthew
28:19-20 AV Go ye therefore, and
teach all nations, baptizing them in the name of the Father, and of the Son,
and of the Holy Ghost: 20 Teaching them
to observe all things whatsoever I have commanded you: and, lo, I am with you
alway, [even] unto the end of the world. Amen.
:21-28
Peter Stumbles
:22 Be it far from
Thee
Peter
just can't see why Jesus would have to die.
Peter
isn't going to let Jesus die. After all,
He's the Messiah, right?
Peter
doesn't realize yet that Jesus HAS TO die!
:23 Get thee behind
me, Satan
Jesus
knew who was really behind these words of Peter.
Note:
Peter
had just been used tremendously, even inspired by God the Father Himself, in
his beautiful confession about Jesus.
Now,
the next thing that is recorded as coming from his mouth is provoked from hell
itself.
Lesson:
Keep
on your guard after those spiritual highs.
I'm
not talking about being demon possessed.
If
you are filled with the Holy Spirit, you cannot become demon-possessed.
2Corinthians
6:16-AV And what agreement hath the
temple of God with idols? for ye are the temple of the living God; as God hath
said, I will dwell in them, and walk in [them]; and I will be their God, and
they shall be my people.
But
don't expect to be perfect for the rest of your life either.
1Corinthians
10:12-AV Wherefore let him that
thinketh he standeth take heed lest he fall.
When
we have these great times with the Lord, we can kind of get spiritually
"smug", feeling like we've really got it together now.
But
we always need to stay humble and in touch with the Lord.
We
don't need to be telling the Lord what to do.
Look
at it! Peter is telling Jesus what He
can and can't do!
I get
real concerned when I hear people say things like,
"After
this great experience in the Lord, I'll never go back to that old sin
again."
The
danger is in the "I". It's not
"I" that will keep me from sin, it's Jesus.
:23 the things that
be of God
It's
God's purpose to save people from their sins, not just deliver them out of a
little earthly discomfort under the Romans.
Jesus
must go to the cross and bear the penalty of the worlds' sins.
:24 deny ... cross
... follow
As
part of Jesus' response to Peter, who has just rebuked Him for talking about
His upcoming death, Jesus reminds Peter of how the Christian life is to be led.
It's
not about sticking up for your own rights.
It's
about denying yourself and following Jesus.
This
is nothing new to the disciples, they should have remembered it.
Jesus
had already said:
Matthew
10:38-39 AV And he that taketh not his cross, and followeth after me, is not
worthy of me. 39 He that findeth his
life shall lose it: and he that loseth his life for my sake shall find it.
:27 shall come in
the glory
It's
not until Jesus will come again that we can put this dying to self stuff aside.
:28 shall not taste
of death, till they see ...
Some
have put this verse together with:
John
21:22-23AV Jesus saith unto him, If
I will that he tarry till I come, what [is that] to thee? follow thou me. 23 Then went this saying abroad among the
brethren, that that disciple should not die: yet Jesus said not unto him, He
shall not die; but, If I will that he tarry till I come, what [is that] to
thee?
And
come up with the crazy idea that maybe the apostle John never died, and is
living somewhere on the earth at this present time.
NOT!
I
think that this could very possibly be talking about the next paragraph ...
Matthew 17
:1-8
The Transfiguration
:2 was transfigured
before them
Kind
of reminds you of the guy that shows up in Revelation 1!
I
think that Peter, James, and John are catching a glimpse of Jesus in the glory
of His Father (like 16:28)
:5 a voice out of
the cloud ...
WOW!
:9-13
John and Elijah
:13 spake unto them
of John the Baptist
John
came "in the spirit of Elijah"
He
fulfilled the ministry of Elijah of preparing things for the Lord's coming.
But
he wasn't really Elijah, otherwise the guys would have recognized him up on the
mountain.
We
believe that Elijah himself will come again, before the second coming - see
Rev.11
:14-21
The Difficult Demon
:20 Because of your
unbelief
I
wonder what kinds of things we aren't doing because we don't really believe
like we should?
A
lack of faith makes us either:
1. Try something and fail at it.
2. Not even try, because we know it won't work.
:21 but by prayer
and fasting
This
particular kind of demon would have required that the disciples have been in
prayer and fasting before casting it out.
But
because the disciples had not been involved in a lifestyle of prayer and
fasting, they weren't ready when the dad brought them his son.
Lesson:
Be
prepared
Prayer
is something you can do instantly, but not fasting.
You
can't be faced with a situation and say to yourself, "OK, I'm now going to
fast for twenty seconds before laying my hands on this person!"
NOT!
We
need to learn that there are certain things that should be a part of our daily
lives if we want to see God use us as completely as He could.
These
aren't things that are going to make you a Christian, but they are things that
are going to make you a stronger Christian.
As
Greg Laurie was saying on the radio this morning, "They won't make you
sinless, but they'll make you sin less".
The
Basics:
Worship
Prayer
Bible
Study
Fellowship
Witnessing
Jesus
just might add:
Fasting! (oops!)
:22-23
Another forewarning
This
is the second time now that Jesus tells His disciples that He's going to be
betrayed and killed, and raised from the dead.
It's
interesting to note that even though Jesus tells them all three things, they
don't remember the part about the resurrection until they actually see Him.
:24-27
How to pay taxes
:25 prevented
King
James for "anticipated", literally, "to come before"
:25 of whom ...
Do
the kings tax their own children, or do they tax their slaves and subject?
Of
course their subjects.
:26 are the children
free
Jesus
is trying to say that they are sons of the kingdom, and shouldn't be taxed.
Now,
before you go and throw away your 1040 form ...
:27 lest we should
offend them
Jesus,
as king of the universe, should have to be paying taxes, yet He doesn't want to
cause these people to stumble.
Lesson:
Don't
be a stumbling block
There
times that it might not seem fair, but to keep another person from stumbling,
we have to change our habits.
Romans
14:13-AV Let us not therefore judge
one another any more: but judge this rather, that no man put a stumblingblock
or an occasion to fall in [his] brother's way.
Some
may be able to drink wine with dinner.
But don't do it in front of an alcoholic. I may be able to watch some things on TV, but
if they cause you to stumble when you come over, then I need to not do that.
Unfair?
No,
it's called love.
:27 cast an hook
Great! A fish with the tax money (There are fish in
the sea of Galilee that can hold things in their mouth, just like this)
Peter
and Jesus have to pay their taxes, and Jesus tells Peter to just go catch a
fish, and the money will be in the mouth of the fish.
Is
this the new way to pay your taxes as a Christian?
No? How come it's not that easy for us?
You
have to ask yourself a question first, what did Peter do for a living?
He
was a fisherman!
And
Jesus told him to go fishing.
The
Lesson:
Pay
your bills with your job.
If
you are a computer operator, Jesus isn't going to say to you, "Go
fishing". He's going to say, "Go operate some computers"