Matthew 8
:1-4
Healing the leper
:2 Lord, if thou
wilt ...
I
think this is a great pattern to pray, "If thou wilt..."
:4 See thou tell no
man
Quite
the difference from our thinking today.
Today
we would probably want to schedule a press conference.
The
next step would be to start advertising, "Miracle Service Tomorrow at
11:00"
Jesus
wasn't out to promote Himself.
1Corinthians
13:5-AV love ... seeketh not her own
...
:4 shew theyself to
the priest, and offer the gift that Moses commanded for a testimony unto them.
to
the priest - this was the prescription in the law, it was the priests who
determined if a person had leprosy. (Lev.13)
The
gift -
Leviticus
14 - the law of the leper in the day of his cleansing.
Two
birds, cedar wood, scarlet thread, hyssop.
Strange
that God would include such a law for a disease of which there was no known
cure at that time.
God
was making provision for the miraculous.
Jesus'
heart was for a simple, but powerful witness.
:5-13
The Centurion's Faith
:5 a centurion
A
Roman military officer, corresponding to our captain. All Palestine was under
Roman military government at this time, with headquarters at Caesarea, and
soldiers in every leading town. This centurion probably commanded the company
stationed at Capernaum. He was, of course, a Gentile. (PNT 50)
:11 many shall come
Jesus
is saying that there will be Gentiles in heaven.
This
is a radical statement for a Jew to be making.
To
the Jews, the Gentiles were only created to be fuel for the fires of hell.
:12 the children of
the kingdom shall be cast out
{The
sons of the kingdom} A favourite Hebrew idiom like "son of hell" (#Mt
23:15|), "sons of this age" (#Lu 16:8|). The Jews felt that they had
a natural right to the privileges of the kingdom because of descent from
Abraham (#Mt 3:9|). But mere natural birth did not bring spiritual sonship as
the Baptist had taught before Jesus did. (RWP)
:13 and his servant
was healed
Much
of His earthly healing ministry involved Jesus being in a place to heal.
But
Jesus' power isn't limited to physical locality.
All
He needs to do is "speak the word".
After
all, wasn't it His words that flung the worlds into existence?
Lesson:
Prayer
isn't limited to physical locality.
You,
in your prayer closet, can "touch" missionaries in the Philippines.
:14-15
Peter's Mother-in-law
:14 his wife's
mother
Interesting
note that the guy whom the Catholics call the first pope, was married!
:15 she arose, and
ministered to them
Hey,
not all mother-in-laws are so bad!
:16-17
Exorcism and healing
:16 he cast out the
spirits with his word
I
love the power of Jesus!
All
He has to do is speak!
Let
the Lord handle the evil spirits!
Knock
at the door, Satan is standing there.
"Lord, it's for you..."
:18-22
Difficulties in following Jesus
:20 the Son of man
hath not where to lay his head
It's
not going to be easy to follow Jesus.
It's
not like He's going to put you up in a four-star hotel.
Lesson:
Don't
follow Jesus if you have to be comfortable.
:21 bury my father
The
man isn't saying that his father just died, and he needs a few days to
straighten things out.
It's
more likely that the father is alive and healthy, and the son feels a
responsibility to stick around on the family farm until dad gets old and dies.
Lesson:
Jesus
wants to be a higher priority than your family.
We'll
get a little more of this in a minute:
Matthew
10:37-AV He that loveth father or mother more than me is not worthy of me: and
he that loveth son or daughter more than me is not worthy of me.
:23-27
Calming the sea
:23 into a ship
Don't
be thinking Queen Mary
Other
translations use "boat".
The
boats in those days might have held Jesus and His disciples, but not a lot more
than that.
:24 but he was
asleep
It
sure seems sometimes that when we're in the midst of horrible problems, that
Jesus must certainly be asleep.
Circumstances
may say one thing, but here's the truth:
Psalms
121:4-AV Behold, he that keepeth
Israel shall neither slumber nor sleep.
:26 Why are ye
fearful, O ye of little faith?
What
we forget is that Jesus is in our boat!
Is
Jesus, the King of the Universe, going to let the boat He's riding in sink?
Is He
going to allow the wind and waves, which He created and has control over, to
sink His boat?
:27 the men
marvelled
I
wonder if the disciples have yet fully grasped just who Jesus is.
Later,
they will have another encounter with a storm at sea, and Peter will even walk
on water with Jesus. At that time, their
response is:
Matthew 14:33-AV Then they that were in the
ship came and worshipped him, saying, Of a truth thou art the Son of God.
But
for now, they're just scratching their heads and wondering.
:28-34
Teenage mutant ninja pigs
:29 to torment us
before the time?
What
an interesting statement!
Sometimes
we get the feeling that the devil doesn't know what his end is. Wrong.
Revelation
20:10-AV And the devil that deceived
them was cast into the lake of fire and brimstone, where the beast and the
false prophet [are], and shall be tormented day and night for ever and ever.
The
best we can figure is that the devil knows his end, and is going to take as
many as he can with him.
:31 suffer us to go
away into the herd of swine
Why
did the demons want to be sent into the pigs?
It
seems that demons don't like to be homeless, and want to find a warm, moist
place to inhabit.
Matthew 12:43-45
When the unclean spirit is
gone out of a man, he walketh through dry places, seeking rest, and findeth
none. 44 Then he saith, I will return
into my house from whence I came out; and when he is come, he findeth [it]
empty, swept, and garnished. 45 Then
goeth he, and taketh with himself seven other spirits more wicked than himself,
and they enter in and dwell there: and the last [state] of that man is worse
than the first. Even so shall it be also unto this wicked generation.
:33 they that kept
them
These
weren't wild pigs, they were domesticated pigs.
This
was against the Jewish law. Pigs were
unclean animals.
In
modern America, it would be as if Jesus cast the demons into a herd of horses
who trampled the fields of marijuana that the people were growing.
:34 they besought
him that he would depart
Some
people just don't want Jesus in their lives.
He's
too radical.
He's
going to make too many uncomfortable changes.
Matthew 9
:1-8
Healing the paralyzed man
:2 sick of the palsy
The
man was paralyzed
:2 Thy sins be
forgiven thee
An
odd thing to say to a sick person.
Maybe
the man's sickness was related to sin in his life.
Sometimes
(but not all the times) this is the case.
I
like to think that Jesus had His priorities in place.
It's
a good thing to help people with their physical needs, in the name of the Lord.
God
commands us to do that.
But
it's more important that we bring them into salvation, and getting their sins
forgiven.
:3 This man
blasphemeth
Because
nobody can forgive sins except God.
Mark
actually records them saying this.
Mark
2:7-AV Why doth this [man] thus speak blasphemies? who can forgive sins but God
only?
Jesus
was placing Himself in God's place. And
correctly so at that!
:4 Jesus knowing
their thoughts
Can
Jesus read your mind? Of course He can!
:9
Matthew's call
:9 sitting at the
receipt of custom
Matthew
was a tax collector.
Tax
collectors were hated men.
They
were Jewish men, hired by Rome to collect taxes from their fellow Jews, and
allowed to collect more than was needed.
They got to keep everything over the minimum for their own.
I
wonder if Matthew ever tried investing his money in the bond market (a little
reference to the infamous Robert "Bob" Citron)
Jesus
visited him at the office.
:9 a man, named
Matthew
Here
Matthew records his own call by Jesus.
Note
how long it takes Matthew to make up his mind.
Dr.
Luke records one more interesting note about this:
Luke
5:28-AV And he left all, rose up, and followed him.
Here
was a man in a lucrative job, and he gave it all up to follow Jesus.
:10-13
Dinner at Mat's house
:10 sat at meat in
the house
Jesus
was sitting down at the table for dinner
By
the way, this happened to be Matthew's house.
Mark gives us that fact.
Luke
5:29-AV And Levi made him a great feast in his own house: and there was a great
company of publicans and of others that sat down with them.
:10 many publicans
and sinners came
These
were Matthew's old friends.
It's
neat when a person comes to know Jesus, they are always bringing their friends
to meet Him too.
Publicans - Tax collectors. Collectors of the Roman tax, usually
Jews, but hated because they collected a hateful tax, often, too, grasping and
unscrupulous.
Sinners - Persons excommunicated from the synagogue. An unorthodox
Jew would not eat with them. When the term "sinner" is applied to a
woman it usually means an outcast.
What
a great guest list!
:11 the Pharisees
saw it
Pharisees
were that sect of Judaism that strictly followed the Law of Moses.
Even
to great extremes.
The
Law said: Don't eat meat with the blood
still in it"
Leviticus
17:14-AV For [it is] the life of all
flesh; the blood of it [is] for the life thereof: therefore I said unto the
children of Israel, Ye shall eat the blood of no manner of flesh: for the life
of all flesh [is] the blood thereof: whosoever eateth it shall be cut off.
So,
if a Pharisee was walking down the street and a little gnat flew into his mouth
and down his throat, he would gag himself to vomit up the gnat, so he wouldn't
be swallowing a gnat.
The
Pharisees are often the "bad guys" in the New Testament.
Lesson:
Watch
out for "segregation"
Note
their attitude toward these people they considered "unclean"
They
didn't want anything to do with them.
I
think we need to be careful about considering people "unclean", or
"unacceptable" to us.
It's
dangerous when a church becomes "ingrown", and doesn't allow new
people into the groups very easily.
We
need a heart for the stranger, to welcome and love them.
Whether
they are smelly, dirty, dress differently, or we just don't know their name.
:13 mercy, and not
sacrifice
Hosea
6:6-AV For I desired mercy, and not sacrifice; and the knowledge of God more
than burnt offerings.
God's
not wanting us to be making up for our sins, He would rather that we be showing
mercy and love to people.
:14-17
Problems with Wineskins
:15 children of the
bridechamber
the
friends of the bridegroom
:16 new cloth ...
old garment
Remember,
these were the days before polyesters and pre-shrunk cloth.
If
you sewed a new piece of cloth onto the hole in an old piece of cloth, when the
garment was washed, the new piece would shrink, while the old piece was already
shrunk. The result would be another tear
in the garment.
:17 new wine ... old
bottles
bottles
- wineskins
New
wine, needing still to ferment, letting off gas as it does, needed to be in
"new wineskins", which would be soft and flexible enough to handle
the increase in pressure. Old wineskins,
becoming hard and brittle, would simply break under the pressure.
Lesson:
New
works need new wineskins.
There
are times in history when God simply desires to do a completely new work.
The
old mechanisms become in need of too much reform.
Rather
than reforming the old group, a new group is formed.
Examples:
Jesus
and established Judaism.
Jesus
is making a point that the Pharisees weren't being flexible enough to adapt to
Jesus' ways. Jesus wouldn't be bringing
in a reformed Judaism, He would be doing a whole new work.
Reformation
Martin
Luther wasn't able to bring reform within the established Catholic church. A new church was formed.
Many
denominations have been started in this way, ie - Methodism.
Calvary
Chapel movement - kind of like that too.
Me
and the Baptist church.
Better
to go with a new work than break the old work up.
:18-19
Jairus' request
:18 a certain ruler
Jairus,
a ruler of the synagogue
See,
all the religious people weren't all out in left field!
:18 she shall live
What
a strange request to be making of Jesus!
Note
that Jesus didn't respond as the King of Israel did when the King of Syria
wrote for him to heal his servant, Naaman:
2Kings
5:7-NIV As soon as the king of Israel read the letter, he tore his robes and
said, "Am I God? Can I kill and bring back to life? Why does this fellow
send someone to me to be cured of his leprosy? See how he is trying to pick a
quarrel with me!"
:20-26
The Hem of His Garment, Jairus' Daughter
:20 an issue of
blood twelve years
Two
notes:
1. Having a blood issue made her
"unclean". She would have been
an outcast in Jewish society. Anybody
who touched her would be "unclean".
Anything she touched became "unclean"
2. This story is really tied to Jairus'
daughter, because she was only twelve years old. Just how they're related, I'm not sure.
Mark
5:42-AV And straightway the damsel arose, and walked; for she was [of the age]
of twelve years. And they were astonished with a great astonishment.
The
gospel writers saw the point here, so they all tie these two stories together.
:21 If I may but
touch ...
The
point of contact, the release of her faith.
With
the centurion, he didn't need the point of contact for his faith. He had great faith.
This
woman needed something physical to "release" her faith.
She
said to herself, "I just know that as soon as I touch the hem of Jesus'
garment, I'm going to be healed".
And
she was.
Sometimes
people need that physical touch to release their faith.
James
5:14-AV Is any sick among you? let him call for the elders of the church; and
let them pray over him, anointing him with oil in the name of the Lord:
:23 minstrels ...
people making a noise
The
professional mourners had arrived.
Musicians and wailers. To show
how much you loved your dead family member.
:24 they laughed him
to scorn
Jesus
knows what it's like to be laughed at.
But
just wait!
:27-31
Two blind men
:27 Thou son of
David
This
is the title of royalty.
This
could be taken as a title of the Messiah.
Even
the Pharisees knew this:
Matthew
22:42-AV Saying, What think ye of Christ? whose son is he? They say unto him,
[The Son] of David.
:29 According to
your faith
This
could be a little scary sometimes, if everything God did was based upon our
frail faith.
It's
a good thing that He gives us faith so freely.
It's
also a good thing that God is so merciful and understands our weaknesses too.
:32-34
The Dumb speak
:33 when the devil was cast out, the dumb spake
I
wish it were so easy to cure all "dumbness".
Sometimes
I feel pretty dumb.
:34 through the
prince of the devils
The
Pharisees were claiming that Jesus was using Satanic power to cast out demons.
We'll
see them level this at Jesus again.
Matthew
12:24-AV But when the Pharisees heard [it], they said, This [fellow] doth not
cast out devils, but by Beelzebub the prince of the devils.
:35-38
Ministry Models
:35 teaching ...
preaching ... healing
I can
see a pattern we could emulate for ministry.
Teaching
- in church (synagogue)
Preaching
- out in the streets
Healing
- meeting people's needs
:36-38 saw ... moved
... pray
Another
pattern to follow:
Do
you want direction for ministry?
Lesson:
Getting
real direction for ministry
1. See
Do
you really see the people God has called you to minister to?
Illustration:
At
CSUF, with Campus Crusade, we were often challenged to go to a high point on
campus, and spend time just looking at the people wandering around.
I
like to drive around the city.
It's
important to see the people, keep the ministry aimed at real people with real
needs.
2. Be moved
Literally,
His guts were churning.
Jesus
let the people's needs affect Him.
When
you see people's needs, are you angered that they are bothering you, or are you
moved to compassion?
3. Pray
This
is Jesus' great answer to seeing people's needs.
We
don't need to twist arms for people to be in ministry.
We
need to pray.
Matthew 10
:1-15
Twelve Commissioned
:1 he had called ...
disciples
Note
that this call to ministry comes after the things at the end of the last
chapter.
Ministry
is best entered when the needs are seen, you are moved, and you've been
praying.
:6 But go to ...
Israel
The
initial ministry of Jesus was not to the Gentiles or Samaritans, but to Jews.
The
Jews were God's chosen people, and so He came to them first.
Once
they had rejected their Messiah, then the gospel was sent out to us Gentiles.
Romans
11 talks about how branches were broken off so we might be grafted in.
The
loss for the Jews was salvation for us.
:8 freely ye have
received, freely give
The
gospel should always be free!
It
doesn't cost us anything.
It
cost Jesus everything.
:10 the workman is
worthy of his meat
In
other words, as the disciples went out to preach, their needs would be met
because the people would support them.
:13 let your peace
The
Oriental salutation is, "Peace be with you." If the household were
hospitable and friendly, let this blessing rest upon them. If they proved
unfriendly, leave them to their own course and its results. (PNT 60)
:14 shake off the
dust of your feet
RWP: {Shake off the dust} (ektinaxate ton
koniorton). Shake out, a rather violent gesture of disfavour. The Jews had
violent prejudices against the smallest particles of Gentile dust, not as a
purveyor of disease of which they did not know, but because it was regarded as
the putrescence of death. If the apostles were mistreated by a host or hostess,
they were to be treated as if they were Gentiles.
I
think there's a lesson here for us too.
Lesson:
Sometimes
you need to quit and move on.
We
talked last week about not casting pearls before swine.
There
can be a place where a person simply is not open to you and the gospel, and you
shake off whatever dirt they've splattered you with, and move on.
:15 Sodom and
Gomorrha
Does
everybody follow this analogy?
:16-42
More instructions to the Disciples
:16 wise as
serpents, harmless as doves
I
think sometimes Christians are too gullible.
I think
there's a place for wisdom and discernment in dealing with people.
We're
not talking about trickery, otherwise you wouldn't be harmless as a dove.
Recognize
a conniver when you see one.
:18 ye shall be
brought before governors and kings
Some
have tried to limit these instruction to just the twelve disciples for this
particular mission they were sent out on.
Yet
this part wasn't fulfilled until much later.
This
message is for all disciples.
:19 it shall be
given you in that same hour
Some
preachers take this to mean that they don't have to prepare for their sermons.
Keep
the context in mind!
The
context is when you're in a tight spot, facing persecution, needing defending.
:22 he that endureth to the end shall be saved
Note
that Jesus doesn't say, "Those who chicken out and give up on me will be
saved".
Our
time in Hebrews, warning about falling away from the Lord during persection.
:23 flee ye into
another
Though
Jesus doesn't want His followers giving up on Him, He doesn't want them to
stick around and face unnecessary persecution either.
:23 till the Son of
man be come
RWP: {Till the Son of man be come} (heôs elthêi ho
huios tou anthrôpou). Moffatt puts it "before the Son of man arrives"
as if Jesus referred to this special tour of Galilee. Jesus could overtake
them. Possibly so, but it is by no means clear. Some refer it to the
Transfiguration, others to the coming of the Holy Spirit at Pentecost, others
to the Second Coming. Some hold that Matthew has put the saying in the wrong
context. Others bluntly say that Jesus was mistaken, a very serious charge to
make in his instructions to these preachers. The use of heôs with aorist
subjunctive for a future event is a good Greek idiom.
:24 nor the servant
above his lord
If
you're facing persecution, remember that so did Jesus.
It's
not really you they're persecuting either, it's Jesus.
:26 there is nothing
covered, that shall not be revealed
If
these people persecute you, God will see it, even if the people hide it.
:28 fear him ...
destroy both soul and body in hell
Jesus
is not talking about fearing Satan.
Jesus
is talking about having a good, healthy fear of God.
Who
are you going to please, people or God?
:31 ye are of more
value
You
are very precious to God.
:32 confess me
before men
We
often use this in altar calls - that's okay.
But
it's talking about preaching before people.
It's
talking about when you're talking to people.
Do
you let people know you are a Christian?
Or do you hide the fact?
:34 I came not to
send peace, but a sword
Jesus
isn't going to necessarily make your life easier.
In
many ways, it's going to be harder to be a Christian.
As a
Christian, you will face the anger that people have against God.
:37 loveth father or
mother more than me
It's
not that we're to hate our parents.
In
fact, Jesus very clearly teaches against people who make up excuses to abuse
their parents.
We
are to honor our parents.
But
if there comes a choice of following Jesus or following my parents, I must
choose following Jesus.
:39 findeth his life
shall lose it
If
you try to take control of your life, you'll find yourself in a great big mess.
If
you give up your ambitions and desires, and let God replace them with His
ambitions and desires for you, you'll find real purpose in life.
Illustration:
Have
you ever had one of those fleshly days when you really have your heart set on
doing some particular thing?
And
you have this sneaking suspicion that God doesn't want you doing it?
But
you try and do it anyway?
And
nothing seems to work?
And
then you give up and say, "What do you want for me, God?"
And
then you begin to receive God's peace.
Matthew 11
:1-6
Testimony to John
:2 John ... in
prison
By
this time, John the Baptist had been arrested by Herod for making him too
uncomfortable about his own sins.
:4 blind receive
their sight
Jesus
is alluding to some familiar references by Isaiah about the Messiah:
Isaiah
35:5-AV Then the eyes of the blind shall be opened, and the ears of the deaf
shall be unstopped.
Isaiah
35:6-AV Then shall the lame [man] leap as an hart, and the tongue of the dumb
sing: for in the wilderness shall waters break out, and streams in the desert.
Isaiah
61:1-AV The Spirit of the Lord GOD [is] upon me; because the LORD hath anointed
me to preach good tidings unto the meek; he hath sent me to bind up the
brokenhearted, to proclaim liberty to the captives, and the opening of the
prison to [them that are] bound;
:7-19
Testimony of John
:11 least in the
kingdom ... greater than he
Up to
this point, outside of Jesus Himself, John was the greatest, most moral person
who ever lived.
Yet
being born again places a person in an even greater place with God than John
had at that point.
John
still had his own sins, great as he was.
:12 violence ...
???
:14 Elias
Elijah
- John the Baptist came in the spirit of Elijah, and partly fulfilled the
prophecy concerning Elijah.
Luke
1:17-AV And he shall go before him in the spirit and power of Elias, to turn
the hearts of the fathers to the children, and the disobedient to the wisdom of
the just; to make ready a people prepared for the Lord.
Malachi
4:5-AV Behold, I will send you Elijah the prophet before the coming of the
great and dreadful day of the LORD:
:16 liken this
generation ...
They're
just like a bunch of spoiled children who aren't satisfied with anything you
give them.
:20-24
Cities rebuked
:25-27
Jesus and the Father
:27 neither knoweth
any man the Father save the Son
People
who claim to know God but who don't know Jesus are fooling themselves.
:28-30
Come unto me
:29 Take my yoke
upon you
An older,
more experienced ox is paired with a young ox to teach it how to pull.
Young
oxen want to run wild.
Young
oxen want to go in their own direction, not the direction they're supposed to
go.
The
older oxen slows the younger one down, and teaches him "the ropes"
There
is a discipline to the Christian life.
Jesus
isn't saying here, "Hop on my back and I'll give you a ride"
:29 learn of me
or,
"learn from me"
As we
get under the yoke with the older, wiser, more experienced ox (Jesus), we begin
to see how He pulls the plow.
We
begin to learn His pace in life.
We
learn to see the direction He's going.
But
there's a committment required - one of learning, one of getting under the
yoke.
The
word "disciple" means "learner"
:29 meek and lowly
in heart
Here's
some of what you going to learn from Jesus.
He's
not going to boss you around, but He'll certainly lead you.
His
servants who have gotten under the yoke with Him aren't going to be proud and
boastful types (maybe only at first...)
ye shall find rest
Irony: Jesus is talking about working, about pulling
in a yoke.
Yet
the truth is, when we get in the yoke with Jesus, we find real rest.
:30 My yoke is easy,
my burden is light
There
is work and weight to the Christian life.
But
it's not intolerable. It's bearable
Lesson:
How
to find rest:
1. Come to Jesus
2. Submit to Jesus (Take His yoke)
3. Learn from Jesus
Learn
your lessons well.