Wednesday Night Bible Survey
February 1, 1995
Matthew 19
:1-2
Heading south
So,
Jesus moves away from the northern part of the country, south to Judea.
:3-9
Divorce
:3 put away his wife
Or,
divorce
:3 for every cause
or,
"for just any old reason?"
:6 What therefore
God hath joined together ...
Jesus'
argument is based on Genesis 2, and He quotes from there in verse 5.
Genesis
2:22-AV And the rib, which the LORD God had taken from man, made he a woman,
and brought her unto the man. 23And Adam
said, This [is] now bone of my bones, and flesh of my flesh: she shall be
called Woman, because she was taken out of Man.
24 Therefore shall a man leave
his father and his mother, and shall cleave unto his wife: and they shall be
one flesh. 25 And they were both naked,
the man and his wife, and were not ashamed.
Note: It was
God that brought the woman to Adam. It
was God that put them together.
Jesus
is saying that the model marriage is found in the first marriage, the one that
God created.
In
the first marriage, God made one man and one woman.
They
were married when they cleaved together and became "one flesh"
If
God has joined two people together into one flesh, then no human should be
trying to split up what God has made.
In
other words, Jesus is saying, "No divorce".
Lesson:
God
wants permanence in marriage.
:7 Why did Moses
then command ...
The
Pharisees are responding to Jesus.
If
Jesus is saying there should be no divorce, then how come Moses gave permission
for it?
Moses'
law:
Deuteronomy 24:1-4 When a man hath taken a wife, and married her, and it come
to pass that she find no favour in his eyes, because he hath found some
uncleanness in her: then let him write her a bill of divorcement, and give [it]
in her hand, and send her out of his house. 2
And when she is departed out of his house, she may go and be another
man's [wife]. 3 And [if] the latter
husband hate her, and write her a bill of divorcement, and giveth [it] in her
hand, and sendeth her out of his house; or if the latter husband die, which
took her [to be] his wife; 4 Her former
husband, which sent her away, may not take her again to be his wife, after that
she is defiled; for that [is] abomination before the LORD: and thou shalt not
cause the land to sin, which the LORD thy God giveth thee [for] an inheritance.
:1 uncleanness - Some interpreted this to be just about anything a man wanted it to
be. If your wife burnt the toast, out
she goes! Some gave this a stricter
interpretation, such as adultery. The
Hebrew word does actually have a kind of sexual tone to it. It's usual translation is
"nakedness".
Once
divorced, a woman could marry another man.
But if she ends up divorced or widowed again, she was forbidden to go
back to the first husband.
:8 because of the
hardness of your hearts
It
was by way of concession that God, through Moses, allowed man a way out of a
marriage.
But
originally, God intended man and woman to stay married.
Even
today, God's best is still for husband and wife to stay married.
Even
when there's been unfaithfulness in a marriage, God would rather have the
offending party confess and repent, and the offended party to forgive, rather
than for divorce.
God
Himself, as shown in the life and writings of the prophet Hosea, has put up
with all our unfaithfulness, and He still takes us back.
Hosea
was told by the Lord to marry a prostitute.
After
they got married, she went back to work.
Hosea
had to buy his own wife, he had to pay for her like her other customers.
God
said that His relationship with Israel was a lot like that.
But
if a person just can't handle the unfaithfulness, God allows for divorce.
Proverbs 6:32-35 [But] whoso
committeth adultery with a woman lacketh understanding: he [that] doeth it
destroyeth his own soul. 33 A wound and
dishonour shall he get; and his reproach shall not be wiped away. 34 For jealousy [is] the rage of a man:
therefore he will not spare in the day of vengeance. 35 He will not regard any ransom; neither will
he rest content, though thou givest many gifts.
God
understands when a person gets to the point where they can't get over the hurt.
:9 except it be for
fornication
Biblical
reasons for divorce and remarriage:
(Note: You could divorce your spouse for the wrong
reasons, and if neither of you remarry or become intimate with another person,
you are not guilty of adultery)
1. Immorality
Here
is the reason Jesus gives for divorce
porneia defined as:
1)
illicit sexual intercourse 1a) adultery, fornication, homosexuality,
lesbianism, intercourse with animals
etc. 1b) sexual intercourse with close relatives; Lev. 18 1c) sexual
intercourse with a divorced man or woman; Mk. 10:11,12
It's
kind of a little broader term than just moixeia, which is strictly sex with a married person.
What
I believe Jesus is doing here, is defining what should be meant as
"uncleanness" in Deut.24:1.
He
defines it as sexual immorality.
2. Abandonment
We do
believe there is one other justification for divorce and remarriage, and that
is abandonment:
1Corinthians
7:15-AV But if the unbelieving
depart, let him depart. A brother or a sister is not under bondage in such
[cases]: but God hath called us to peace.
Some
would put a strict interpretation on this, where the person leaving has to be
an unbeliever.
Some
see even a believing spouse that leaves as acting as though they were an
unbeliever, and hence applicable.
The
important point when it comes to whether or not you could be remarried is
whether or not your spouse wants the marriage or not.
:9 whosoever shall
put away his wife, except ...
So
what do I do if I've been divorced and remarried, and it wasn't for Biblical
reasons?
1. Confess your sin to God.
Admit
to God that you've blown it.
Ask
God to forgive you!
1John
1:9-AV If we confess our sins, he is
faithful and just to forgive us [our] sins, and to cleanse us from all
unrighteousness.
2. Stay with your current spouse!
According
to Deut.24:1-4, it would be an abomination for you to go back to your former
spouse now.
Stay
in the condition you're in when God calls you!
1Corinthians
7:20-AV Let every man abide in the
same calling wherein he was called.
1Corinthians
7:27-AV Art thou bound unto a wife?
seek not to be loosed. Art thou loosed from a wife? seek not a wife.
Why
can't I just divorce my spouse, get remarried, confess my sin, and go on like
everyone else?
God
doesn't want you to commit sin.
When
you commit sin, it's like pounding a nail into a piece of wood.
When
you ask for forgiveness, God pulls out the nail.
But
the hole is still there.
There
are always consequences to sin.
God
would much rather you stay with your old battle-axe, learn to love him/her like
you should, and avoid the much greater pain of divorce.
Also,
you'll most likely find the same problems in your next marriage, because you're
still in the picture!
Changing
spouses is no guarantee of happiness, but it is a guarantee of a lot of pain.
What
if I'm separated from my spouse, or divorced, but neither of us are remarried?
Hold
out for your marriage until:
Either
the other spouse remarries
Or it
is clear they've abandoned you and have no plans to come back.
:10-12
Eunuchs
:10 it is not good
to marry
I
think this is rather humorous.
In other
words, the disciples are so bummed with Jesus' strictness on divorce, they are
thinking that maybe nobody should ever bother getting married!
:11 All men cannot
receive this saying
Hey
guys, not everybody can do this celebacy-for-life kind of thing.
:12 eunuchs ...
Jesus
gives three types of people who live their lives with not having sex:
1. From the womb
People
who were born with some kind of physical limitation.
2. Made eunuchs of men
Ancient
kings would castrate the servants who waited on their queens.
These
were the kind of guys who were in charge of the harem.
Those
ancient kings weren't dumb!
3. Made themselves eunuchs for the kingdom of
heaven's sake
People
who have been given the ability, by God, to abstain from marriage.
This
is a "gift". (vs.11, "to
whom it is given")
It's
not for everybody.
1Corinthians
7:7-9AV For I would that all men
were even as I myself. But every man hath his proper gift of God, one after
this manner, and another after that. 8 I
say therefore to the unmarried and widows, It is good for them if they abide
even as I. 9 But if they cannot contain,
let them marry: for it is better to marry than to burn.
Some
have suggested that Paul was married at one time, but either widowed or
divorced, because he was supposedly a member of the Sanhedrin. They base this on:
Acts
26:10-AV Which thing I also did in
Jerusalem: and many of the saints did I shut up in prison, having received
authority from the chief priests; and when they were put to death, I gave my
voice against [them].
They
suggest that Paul is saying that he cast his vote in the Sanhedrin. All members of the Sanhedrin were to be
married.But that's not necessarily so!.
The
rule, that members must be married, was written by Rabbi Akiba, in the late 1st
and early 2nd century, almost a hundred years after Paul.
There
are no other scriptures that say that Paul was ever anything but single and
celebate.
Help! I'm afraid God's going to make me a eunuch!
Some
of you are probably afraid of that, I was once too!
It
doesn't work that way.
Psalms
37:4-AV Delight thyself also in the
LORD; and he shall give thee the desires of thine heart.
As
long as you are seeking the Lord, and making Him the delight of your life, and
then if you don't want to be a eunuch, that's proof that you're not gifted by
God to be a eunuch!
You
just need to be praying for your spouse!
Pray
that God would be blessing and helping them grow in Him!
Pray
that God will be making you the kind of spouse you are supposed to be!
:13-15
Jesus and the children
:14 forbid them not
Do
you sense Jesus' heart for the children?
We as
parents need to understand that Jesus wants us to bring our children to Him.
Lesson
#1:
Don't
hinder a child's relationship with Jesus
Did
you notice Jesus' choice of words?
He
almost makes it sound as if children would naturally want to come to Him.
It's
important that we don't get in the way of that.
Illustration:
Some
nights, being too tired, we don't read the Bible storybooks.
But
David or Daniel say, "Can we read the Bible stories tonight?"
It's
really tempting to say, "Not tonight, I'm too tired..."
Lesson
#2:
Children's
Ministry should be a big priority for us.
This
verse is why I feel we need to make our Children's Ministry a priority.
Sunday
School is not about "babysitting".
It's
about leading these precious little ones to Jesus, and letting Him put His
hands on them.
This
is why I do silly things like have a "name that kid" contest at
Sunday night's potluck.
Our
children are precious to Jesus, and it is our desire that they love Him and
love coming to church.
:16-22
The Rich Young Ruler
:17 there is none
good but one, that is, God
Pay
close attention here.
Jesus
isn't saying that He's not good.
He is
fascinated by the fact that the man hit it right on the head!
Jesus
is Good. Jesus is God.
:17 but if thou wilt
enter into life ...
I
think Jesus is going to lead this man in a round about way to look right into
the mirror, right at himself!
:21 perfect
teleios
brought
to its end, finished; wanting nothing necessary to completeness; full grown,
adult, of full age, mature
this
man's talked about what he's done from his youth, and now Jesus is saying what
he must do as a grown man.
:21 go and sell
Many
people have had problems with this through the centuries.
We
think that Jesus is saying that the way to get into heaven is to sell all you
own and give it to the poor.
But I
don't think Jesus is giving the normal requirements here.
He's
just nailing this guy with his own personal problem.
This
guy had a problem with money.
His
money was getting in the way of following Jesus.
And
Jesus very skillfully gets right to the point.
To
another Jesus would say:
Matthew
10:37-AV He that loveth father or
mother more than me is not worthy of me: and he that loveth son or daughter
more than me is not worthy of me.
Lesson:
Don't
let anything keep you from Jesus
What
is keeping you from following Jesus?
Is it
drugs or sex?
You
don't want to give them up?
Is it
bitterness against someone?
"There's
too many hypocrites in the church"
Are
you saying that you're going to let those stupid hypocrites stand between you
and God?
:23-26
The difficulty of riches and believing
:24 camel ... eye of
a needle
Who
says Jesus doesn't have a sense of humor?
Some
have tried to explain this verse with some very stretched points, but they're
missing the point.
The
point is that it's VERY difficult for a rich person to be saved.
Why?
Because
their money can be their god.
:25 amazed ... who
then can be saved?
To
the disciples, this was incredible.
After
all, the rich people could have anything they wanted.
Doesn't
money buy everything?
Do we
ever think that way?
Have
you ever heard of people saying that they "want it all..."?
Lesson:
Beware
of a desire for wealth!
Illustrations:
Christina Onassis said, "Happiness is
not based on money and the greatest proof of that is our family."
In 1923, nine of the world's most successful
financiers met at Chicago's Edgewater Beach Hotel. Financially, they literally "held the
world by the tail" -- anything that money could buy was within their grasp
-- they were rich -- rich -- rich! Read
their names and the high position each held:
1. Charles Schwab, the president of the
largest steel company.
2. Samuel Insull, the president of the largest
electric utility company.
3. Howard Hopson, the president of the largest
gas company.
4. Arthur Cutten, the great wheat speculator.
5. Richard Whitney, the president of the New
York Stock Exchange.
6. Albert Fall, the Secretary of Interior in
President Harding's Cabinet.
7. Jesse Livermore, the greatest
"bear" on Wall Street.
8. Ivar Kreuger, head of the world's greatest
monopoly.
9. Leon Fraser, president of the Bank of
International Settlements.
A tremendously impressive group --
right? Would you like to change
positions with one of them? Before you
decide, let's look at the picture 25 years later -- in 1948:
1. Charles Schwab was forced into bankruptcy
and lived the last five years before his death on borrowed money.
2. Samuel Insull not only died in a foreign
land, a fugitive from justice, but was penniless.
3. Howard Hopson was insane.
4. Arthur Cutten became insolvent and had died
abroad.
5. Richard Whitney had just been released from
Sing Sing prison.
6. Albert Fall had been pardoned from prison
so he could die at home -- broke.
7. Jesse Livermore had died a suicide.
8. Ivar Kreuger took his own life.
9. Leon Fraser also committed suicide.
Now, are you still impressed with this
group? A vast amount of talent and
potential went down the drain with these men.
What happened?
Their lives were out of balance!
:26 with God all
things are possible
God
can even save a rich person. Amazing!
:27-30
Rewards
:27 what shall we
have therefore?
Unlike
the young ruler, Peter reminds Jesus that he and the other disciples have given
up everything to follow Him.
So,
what kinds of rewards are they going to get?
:28 sit upon twelve
thrones, judging the twelve tribes of Israel
This
judging of Israel would seem to be something specific to the twelve disciples.
Since
there is a specific number tying them together.
But
we too will be a part of thrones and judgment:
Revelation
3:21-AV To him that overcometh will
I grant to sit with me in my throne, even as I also overcame, and am set down
with my Father in his throne.
:29 shall receive an
hundredfold
Mark
adds to this:
Mark
10:30-AV But he shall receive an hundredfold now in this time, houses,
and brethren, and sisters, and mothers, and children, and lands, with
persecutions; and in the world to come eternal life.
In other
words, it's not just in heaven that we'll receive some of the rewards, but here
as well.
How
do we receive a hundredfold houses, brethren, sisters, etc.?
I
think some of it is here right now.
God
has made us a family.
For
some of you, God's family is easily far better than any family you've ever
known.
Welcome
to the family!!!!!!
:30 first shall be
last ...
This
mysterious saying probably is kind of a rebuke to Peter for asking about
rewards, and refers to ranks in the kingdom.
The
following parable in chapter 20 illustrates it.
Matthew 20
:1-16
Laborers in the Vineyard
Note: Jesus doesn't give us an interpretation, He
leaves that up to the disciples.
Keep
in mind the context.
Peter
has been asking about what kinds of rewards and position that he and the others
are going to get in heaven.
Lessons and implications
1. Many are called
Many
people are called into God's fields to work.
Apparently,
not all respond.
Otherwise
the master wouldn't have to keep inviting other to the fields.
2. Some work longer.
Some
are called to follow Jesus at an early age.
Some
are grown up when they hear Jesus' call.
Some
are on their death-beds.
3. Don't resent the latecomers.
Those
who work longer shouldn't be upset at the newcomers.
Those
who follow Jesus from their youth shouldn't be bummed out because someone
accepts Jesus on their deathbed.
Hey,
they have eternal life! That's what's
important.
4. God keeps His word.
He
gave to each laborer whatever was agreed upon.
5. Equal wages
All
who serve Jesus will get the same penny.
What
aspect of God's wages are equal across the board?
The
penny is eternal life.
6. The Master is the master (vs.15).
God
is God. He can do whatever He wants to
do.
7. This doesn't nullify rewards in heaven.
The
point of this parable is to show the aspect of God giving eternal life too all
who respond.
We
learn more about rewards in other Scriptures.
:17-19
Another warning
:17 going up to
Jerusalem
You'll
find this phrase used a lot in the Bible.
We
think of up and down in terms of a map, up being north and down being south.
But
the people in this day thought of it as literally up and down.
Jerusalem
was on a hill, and you had to go up to get to it.
Jesus
is actually traveling south to Jerusalem, but He will have to climb the hill,
or mountain to get up to the city.
In
the Psalms, there are a series of songs called the "Songs of
Ascents". These merely refer to
songs that were sung by the caravans of people who came to Jerusalem for the
various Jewish Feasts, as they climbed up the hill to the city.
:19 and the third
day he shall rise again
Note
all the times that Jesus has been warning the disciples about the specific
events that He and they would be facing.
Isn't
it amazing that the disciples were so surprised at the resurrection?
:20-28 Great Servants
:20 the mother ...
A
very good Jewish mother indeed, looking out for the welfare of her sons.
:20 Zebedee's
children
Who
were the two "sons of Zebedee"?
James
and John.
Also
known as "sons of thunder", apparently describing their level of
patience and understanding.
:22 drink of the cup
... baptized with the baptism
Jesus
is talking of the ordeal He would face in His death.
:23 not mine to give
... of my Father
Here
we see a glimpse of Jesus' relationship with God the Father.
Jesus
was in subjection to the Father.
This
was one of the issues that the Father had control over.
:24 Ye shall drink
indeed of my cup
Jesus
is saying, "You're sure right you'll drink My cup".
James
was the first apostle to die a martyr's death, by the sword by Herod.
John
was tortured, even thrown into boiling oil.
:24 the ten ...
indignation
They
were upset because it looked like James and John are trying to secretly get
favors from the boss.
Ever
experience something like this at work?
Where someone is trying to kiss up to the boss and get next in line for
a promotion?
Jesus
is going to lay out for all of them what the keys to getting ahead in His
business are.
:27 chief ...
servant
In
God's business, the way to get ahead is not by stepping on people, the way is
by serving them.
Do
you see people as people as things to use, or as people who need help?
Lesson:
The
best thing you can be is a servant
With
a servant, no job is too menial.
Jobs
are simply things that need to get done, no matter how trivial or gross they
are.
In a
way, all of us who claim to be followers of Jesus should be on the Helping
Hands ministry list.
:28 Even as the Son
of man
If
you're still having a hard time with this, you don't need to go any further
than Jesus.
Was
Jesus having a great time sitting behind His desk bossing people around?
He
was out touching, healing, and teaching the people.
:29-34
Healing the blind men
:24 Jesus had
compassion on them
splagcnizomai
1) to
be moved as to one's bowels, hence to be moved with compassion, have compassion (for the bowels were thought
to be the seat of love and pity)
This
is a word that carries kind of a deep, moving sentiment with it.
What
a great example Jesus gives of the previous section.
Everybody
else is rebuking these men for getting in Jesus' way.
But
Jesus isn't bothered by them.
They
aren't "beneath" Him.
He
just sees their need.
And
He ministers to them.
Lesson:
Love
the unloved