Wednesday Night Bible Survey
February 15, 1995
Matthew 21
Introduction:
We're
now entering the final week of Jesus' earthly life.
Last
week we saw Jesus enter Jerusalem, riding on a donkey.
The
first thing He did was to go to His Father's House, and do a little house
cleaning.
He
threw all the people exchanging money and selling sacrificial animals out of
the temple.
When
He had finished house cleaning, he went to the nearby city of Bethany to spend
the night at the house of Mary, Martha, and Lazarus (John 12:1-3).
:18-22
Cursing the Fig Tree
:19 he found nothing
thereon
This
was springtime.
The
early figs start in spring before the leaves and develop after the leaves. The
main fig crop was early autumn (#Mr 11:14|). There should have been figs on the
tree with the crop of leaves.
:19 Let no fruit
grow on thee
I've
found at times, that as I look at this passage, I've thought to myself,
"Gee, Jesus is sure grouchy in the morning before He's had His
breakfast!"
Lesson:
God
wants to see fruit
John 15:1-8. I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit he
taketh away: and every [branch] that beareth fruit, he purgeth it, that it may
bring forth more fruit. 3 Now ye are
clean through the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch
cannot bear fruit of itself, except it abide in the vine; no more can ye,
except ye abide in me. 5 I am the vine,
ye [are] the branches: He that abideth in me, and I in him, the same bringeth
forth much fruit: for without me ye can do nothing. 6 If a man abide not in me, he is cast forth as
a branch, and is withered; and men gather them, and cast [them] into the fire,
and they are burned. 7 If ye abide in
me, and my words abide in you, ye shall ask what ye will, and it shall be done
unto you. 8 Herein is my Father
glorified, that ye bear much fruit; so shall ye be my disciples.
What's
fruit?
Fruit
is the natural result of letting God work in your life.
When
Jesus comes to live in your heart, He'll do some house cleaning, just like He
did in the temple.
Changes
will happen, you'll be different.
It
might be:
the
fruit of the Spirit (Gal.5:22-23)
people
coming to the Lord
just
a whole different lifestyle, a holy lifestyle
The
point?
People
who claim to know God, but don't have any evidence in their lives that they do,
are fooling themselves.
:21 if ye shall say
unto this mountain
Keep
in mind where they are.
They
are just outside Jerusalem.
The
mountain has to be the one that Jerusalem is sitting upon.
Interesting!
:22 ask in prayer,
believing, ye shall receive
Remember
the passage in John 15:1-8?
I
think it offers a good understanding and balance to knowing what this is all
about.
Lesson:
1. Correct Prayer requires faith & God's
Word in you
We
need to keep the entire picture in view.
The
"faith" teachers want us to believe that faith is some kind of
magical force that can twist God's arm into making Him give you whatever you
ask for.
But
the Bible teaches that a healthy "faith" comes from the Word of God..
Romans
10:17-AV So then faith [cometh] by
hearing, and hearing by the word of God.
As we
are staying close to Jesus and staying immersed in His Word (the Bible!):
Then
our understanding of God grows and our ability to trust God (faith) grows too.
Our
understanding of God's ways also grows, and we begin to learn better and better
what kinds of things God wants us to be asking for.
:23-27
By what authority?
:23 when he was come
into the temple
Jesus
now goes back into the temple to teach the people.
:24 By what
authority ...?
After
all, this Jesus was the guy who yesterday chased out all the money changers and
animal vendors.
Don't
the chief priests and elders have a right to know who is rearranging the
furniture?
:27 We cannot tell
Jesus
got them on this one!
:28-32
The obedient son
:31 Whether of them
twain did the will of his father?
That's
the whole issue.
It's
not what you say that counts, but what you actually do.
:33-46
The Vineyard tenants
:33 a certain
householder
Jesus
is going to tell a parable now, aimed at the chief priests and elders, about
their disobedience to God. See if you
can recognize each of the ingredients in the parable.
The
householder is God the Father.
:33 the husbandmen
The
tenant farmers, running the vineyard of the Father.
Who
is it? The chief priests and elders.
:34 the time of the
fruit drew near
Again,
notice the emphasis that Jesus is going to make, showing how God is interested
in fruit!
:34-37 his servants
... his son
Who
are the servants? The prophets.
Who
is the son? Jesus!
:41 they say unto
him ...
Who
is it that responds to Jesus?
The
chief priests and elders. They're the
ones Jesus is addressing (vs.23,31)
:42 The stone which
the builders rejected
Jesus
is going to quote Psalm 118:
Psalms
118:19-26. Open to me the gates of
righteousness: I will go into them, [and] I will praise the LORD: 20 This gate of the LORD, into which the
righteous shall enter. 21 I will praise
thee: for thou hast heard me, and art become my salvation. 22 The stone [which] the builders refused is
become the head [stone] of the corner. 23
This is the LORD'S doing; it [is] marvellous in our eyes. 24 This [is] the day [which] the LORD hath made;
we will rejoice and be glad in it. 25
Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now
prosperity. 26 Blessed [be] he that
cometh in the name of the LORD: we have blessed you out of the house of the
LORD.
Jesus
is making the point that His parable about the Son being killed is based on the
principle found here in Scripture.
There
was a story told by the Jews (and repeated by Pastor Chuck) about the building
of the temple by Solomon.
With
Solomon's temple, the stone was all cut to specifications at the quarry. There was to be no sound of cutting tools on
the temple sight.
After
a stone was cut to specifications, it would be sent to the temple, where it
would be placed into the building.
One
particular stone arrived, and the builders couldn't figure out where it went,
so they threw it away, down the hill.
Much
later, the builders were wondering when the quarry was going to sent the most
important stone, the corner stone. All
the other stones were in place except for it.
The
quarry answered that they had already sent it a long time ago.
That's
when they realized that the stone they had throne away and rejected was in fact
the most important of them all, the corner stone.
Jesus
is identifying Himself as the corner stone, and He too will be rejected and
thrown away.
:43 given to a
nation bringing forth the fruits
Again,
we see God's interest in bearing fruit.
God
would take away the place of the Jews and give it to believing Gentiles (at
least for a while!)
Romans
11 - talks about how the branches of the
Jews were broken off so that we, the Gentiles, might be grafted into the Lord.
:44 fall on this
stone ...
Two
choices are given: Either fall on the
stone, or the stone will fall on you.
If
you fall on the stone, you will be broken.
If
you come to Jesus, you must humble yourself and be broken.
Psalms
51:17-AV The sacrifices of God [are]
a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
If
the stone falls on you, you're dust (a paraphrase!)
Daniel
2:44-AV And in the days of these
kings shall the God of heaven set up a kingdom, which shall never be destroyed:
and the kingdom shall not be left to other people, [but] it shall break in
pieces and consume all these kingdoms, and it shall stand for ever.
The
choice is ours.
Another
way of putting it:
You
can bend the knee now, or you can bend it later.
You
can bend it now in worship and humility before the King of Kings and let Him
take control of your life.
You
can wait until you will be forced to bend it, as the Scripture says,
Philippians
2:10-11 AV That at the name of Jesus
every knee should bow, of [things] in heaven, and [things] in earth, and
[things] under the earth; 11 And [that]
every tongue should confess that Jesus Christ [is] Lord, to the glory of God
the Father.
:45 they perceived
Message
received.
Matthew 22
:1-14
Parable of the Wedding Feast
:2 a certain king
... his son
God
the Father, Jesus
:2 a marriage
The
Marriage Supper of the Lamb - Rev.19
The
Bride will meet the Groom, and a party happens!
:3 his servants
The
prophets
:3 them that were
bidden to the wedding
The
Jews
:6 the remnant took
his servants ... and slew them
Those
that didn't just ignore the message killed the servants, the prophets.
:7 burned up their
city
I
think this is probably a very clear reference to the destruction of Jerusalem,
in A.D. 70, yet future to Jesus.
:9 into the highways
Go to
the Gentiles
:11 a wedding
garment
To
get into the feast, you have to dress properly.
Revelation
19:8-AV And to her was granted that
she should be arrayed in fine linen, clean and white: for the fine linen is the
righteousness of saints.
I
think this is why brides wear white.
But
we have to be careful, because the righteousness can't be our own, because our
righteousness is described as:
Isaiah
64:6-AV But we are all as an unclean
[thing], and all our righteousnesses [are] as filthy rags; and we all do fade
as a leaf; and our iniquities, like the wind, have taken us away.
The
righteousness is what Jesus has given us as He's exchanged our sins for His
righteousness.
Hebrews
10:14-AV For by one offering he hath
perfected for ever them that are sanctified.
Lesson:
Get
dressed for the wedding!
Article
in Newsweek: America is dressing
down. IBM loosening it's standards.
People
not even getting dressed up for church anymore!
Amazing!
It's
not as important what you where to church, as it is what you where to the
wedding!
:14 many called ...
few chosen
It's
not just being called that counts.
It
depends on how you respond.
And
whether you respond correctly that determines whether you are chosen to be at
the wedding. (at least in this parable)
:15-22
Tribute to Caesar?
:16 the Herodians
The
Herodians were a Jewish political party that favoured the Herodian and Roman
rule.
These
would actually have been the political enemies of the Pharisees.
:16 thou regardest
not the person of men
Jesus
wasn't known as a respecter of persons.
He
didn't change His actions or words to fit the people He was with.
Quite
a complement, coming from His enemies!
:17 give tribute
unto Caesar, or not?
Here's
the catch:
If
Jesus answers "YES", then the people aren't going to like it, because
they hate paying taxes to Caesar.
If
Jesus answers, "NO", then He can be liable for being arrested for
treason by the Romans.
In a
way, it's kind of like the line that Jesus gave them back in 21:25, about
John's baptism.
They
really think they have Jesus caught this time.
:20 Whose is this
image ...
Whose
picture is on the coin?
:21 Render therefore
unto Caesar ...
The
pitch, He swings, IT'S A GRAND SLAM!
Never
try to throw a change up on Jesus!
Lessons:
Pay
your taxes
Give
God His due too
:22 they marvelled
qaumazo {thou-mad'-zo}
1) to
wonder, wonder at, marvel 2) to be wondered at, to be had in admiration
Not
just stumped and mad, but they kind of have a grasp of what a great person
Jesus is.
:23-33
Levirite Resurrection Stumper
:23 the Sadducees
The
Jews are now going to send in a new pitcher.
Religiously,
these were the opposite guys from the Pharisees.
These
were the religious liberals.
They
didn't believe in the miraculous, in angels, or in the resurrection.
"That's
why they were sad-you-see"
It's
now their turn to pitch to Jesus.
And
here's the pitch ...
:23 no resurrection
They're
going to pitch to Jesus something that they've probably used for years to stump
those old Pharisees. "We'll show
those Bible believing idiots how stupid their beliefs are!"
:24 Moses said ...
They
are going to refer to what is called the Levirite Law.
Deuteronomy
25:5-6 AV If brethren dwell
together, and one of them die, and have no child, the wife of the dead shall
not marry without unto a stranger: her husband's brother shall go in unto her,
and take her to him to wife, and perform the duty of an husband's brother unto
her. 6 And it shall be, [that] the
firstborn which she beareth shall succeed in the name of his brother [which is]
dead, that his name be not put out of Israel.
So,
if your brother was married, but before he had any children he died, then it
was your duty to take the widow as your wife, and the firstborn would inherit
your brother's name, as if he was your brother's son.
:28 in the
resurrection
When
they all come back to life again ...
:28 whose wife shall
she be ... ?
This
is really a fine question for the Sadducees to ask, but it's not the one I'd be
asking.
I'd
be asking, "Where did this woman learn to cook?", or, "What did
she put in those matzo balls?"
:29 Ye do err, not
knowing the scriptures, nor the power of God.
We
could probably use these same two lines on just about any kind of heresy.
In
converse, the best way to stay correct in your thinking is:
1. Know the Scriptures
Be
familiar even with the details and subtleties of Scripture.
As
you're going to see, Jesus' arguement is based on a very slight subtlety.
But
that doesn't make it any less true.
2. Know the power of God.
Don't
set any limits to what God can do.
The
Sadducees didn't think God could pull off a resurrection.
:30 in the
resurrection they neither marry, nor are given in marriage
Their
error lay in their making what is the measure of what may be, and thus limiting
the power of God.
In
other words, they were forming their understand of this
"resurrection" by basing it on what they already know in this life.
Cf.
Locke's story of the king of Siam, who, listening to a Dutch ambassador's
account of his country, and being told that the water there, would in cold
weather be so hard that men walked on it and it would bear an elephant,
replied, "Hitherto I have believed the strange things you told me, because
I looked upon you as a sober fair man; but now I am sure you lie."
For
this point of His refutation, Jesus doesn't depend on Scripture, but on His own
authority as the Son of God, the one who has already been in heaven.
There
will be no marriage in heaven. Why?
Because
we'll be already be married. To Jesus.
For
now, our marriages are kind of like a picture of the future (Eph.5), it shows
what it's like between Jesus and His bride, which is us!
:30 but are as the
angels
So,
apparently the angels do not marry.
It's
not that we will be like angels in all respects, but Jesus is saying that in
this aspect we will be like the angels.
:32 I am the God of
Abraham ...
This
is how God introduced Himself to Moses at the burning bush:
Exodus
3:6-AV Moreover he said, I [am] the
God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob.
And Moses hid his face; for he was afraid to look upon God.
Here's
how we see how important even the little things are in Scripture.
Jesus
uses a present tense, not a past tense ("I am", not "I
was")
Jesus
is making the point that when God spoke to Moses from the burning bush, He
didn't introduce Himself as, "I was the God of Abraham, Isaac, and
Jacob".
He
doesn't say, "I am the God who was with Abraham ..."
But
instead He says, "I AM, the God of Abraham..."
:33 they were
astonished
The
Saddducees often claimed that the resurrection could not be proven from Law,
from Moses, from the first five books of the Bible.
And
here Jesus uses Moses' own writing to show them wrong.
:34-40
The Greatest Commandment
:35 a lawyer
Don't
think of Robert Shapiro
This
is a person who is an expert in the Law of Moses.
:36 which is the
great commandment in the law?
I
imagine that they are expecting Jesus to pick the best of the ten commandments
(Exodus 20)
1. No other gods before Him. (vs.3)
2. No graven images (vs.4)
3. Don't take God's name in vain (vs.7)
4. Keep the sabbath (vs.8)
5. Honor your parents (vs.12)
6. Don't commit murder (vs.13)
7. Don't commit adultery (vs.14)
8. Don't steal (vs.15)
9. Don't lie (vs.16)
10. Don't covet (vs.17)
Which
one would you pick?
:37 Thou shalt love
the Lord
Instead,
Jesus quotes from Deuteronomy:
Deuteronomy
6:5-AV And thou shalt love the LORD
thy God with all thine heart, and with all thy soul, and with all thy might.
:39 Love thy
neighbor
Jesus
now quotes from Leviticus:
Leviticus
19:18-AV Thou shalt not avenge, nor
bear any grudge against the children of thy people, but thou shalt love thy
neighbour as thyself: I [am] the LORD.
:40 On these two
commandments
If
you could keep these two things, loving God and your neighbor, then you would
automatically obey all the other laws.
Also,
it's interesting to note that when God gave Moses the ten commandments, they
were actually in two groups, on two tablets.
The
first group was about loving God, commandments 1-4
The
second group was about loving your neighbor, commandments 5-10
Also,
it's important to realize that you can't do the second commandment of loving
your neighbor without doing the first one.
Get
the vertical in line, and the horizontal will automatically happen.
If
you really love God, then you will love others too.
And
if you're not doing the second, you can't be really doing the first.
If
you're not loving others, then you must not be really loving God.
1John
4:7-8 AV Beloved, let us love one
another: for love is of God; and every one that loveth is born of God, and
knoweth God. 8 He that loveth not
knoweth not God; for God is love.
1John
4:20-21 AV If a man say, I love God,
and hateth his brother, he is a liar: for he that loveth not his brother whom
he hath seen, how can he love God whom he hath not seen? 21 And this commandment have we from him,
That he who loveth God love his brother also.
:41-46
David's Son
:42 the son of David
It
was well understood that the Messiah, the deliverer of Israel would come from
the descendants of the kingly line of David.
Of whom
Jesus could trace His own lineage.
:44 The Lord said
unto my Lord
Jesus
is going to use a passage that was well known among the Jews to refer to the
Messiah.
The
fact that this was a passage about the Messiah wasn't even an issue with the
Pharisees.
Jesus
now quotes from: (Look it up!)
Psalms
110:1-AV <<A Psalm of David.>> The LORD said unto my Lord, Sit thou at my right hand, until
I make thine enemies thy footstool.
It's
important to understand that the two words for "lord" are different
from each other in the Hebrew.
The
first word for LORD, in all caps, is the name of God, Yahweh.
The
second word for Lord, with lower case letters, is the Hebrew word adon,
meaning lord or master.
What
David is saying in this verse is, "Yahweh said unto my Master, Sit thou at
my right hand ..."
:45 If David then
...
What
Jesus is going to pose to the Pharisees is the well known fact that children
should honor their parents, and if anyone is going to call anyone
"lord", it is the son calling the father "lord".
So,
if David is speaking, and calls his son (or, descendant) "master", then how can this be his
son?
How?
Because
though Jesus descended from David and had a human nature, He was also the Son
of God, born of the seed of the Holy Spirit, was indeed fully God and fully
man, and David must refer to Him as "Lord".
:46 any more
questions
He
finally put to rest all the hard questions.
From
here on out, the Pharisees and Sadducees will simply try to get Jesus arrested.