Sunday
Morning Bible Study
February
14, 2010
Introduction
Do people see Jesus? Is the gospel
preached? Does it speak to the broken hearted? Does it build up the church? Milk
– Meat – Manna Preach for a decision
The day before, Jesus
had fed five thousand people out in a deserted place with just a few fish and
loaves of bread.
We saw how the people responded to this by wanting to make Jesus their
king.
Jesus knew that they were following Him for the wrong reasons. He knew that they were only following Him
because He was making their life easier.
They were just along for the free lunch.
Following Jesus is MUCH
bigger than just getting a free lunch.
The following discussion takes place at the synagogue in Capernaum.
What we’re going to see that Jesus is going to whittle this big crowd down
to size.
He isn’t out to draw a large crowd.
He’s out to make disciples.
He’s going to separate those who are just out for the goodies from those who
are serious about following Him.
To do this, He is going to say some difficult things.
6:35-40 Bread
from Heaven
:35 And Jesus said to them, “I am the bread of life. He who comes to Me
shall never hunger, and he who believes in Me shall never thirst.
:36 But I said to you that you have seen Me and yet do not believe.
Underline the
words “seen” and “believe”.
The crowd has seen Jesus. They have
seen what He can do. Yet they don’t
believe in Him to be their Savior. They
just want Him to give them their next lunch.
:37 All that the Father gives Me will come to Me, and the one who comes to
Me I will by no means cast out.
Underline the
word “gives”.
:37 cast out – ekballo – to cast out, drive out, to
send out
:38 For I have come down from heaven, not to do My own will, but the will
of Him who sent Me.
Because Jesus did not come to do His own will, but God’s will, that’s why
He will not reject any person that the Father has given to Him.
Lesson
God’s Will First
:39 This is the will of the Father who sent Me, that of all He has given Me
I should lose nothing, but should raise it up at the last day.
Underline the
word “given”.
:40 And this is the will of Him who sent Me, that everyone who sees the Son
and believes in Him may have everlasting life; and I will raise him up at the
last day.”
Underline the
words “sees” and “believes”
:40 sees – theoreo
– to be a spectator, look at, behold; to see
:40 believe – pisteuo – to think to be true, to be
persuaded of, place confidence in
:41 The Jews then complained about Him, because He said, “I am the bread which came down from heaven.”
:41 complained – gogguzo
– to murmur, mutter, grumble, say anything against in a low tone; of the
cooing of doves; of those who discontentedly
complain
Their complaint here has to do with the claim that He “came down from
heaven”.
6:42-59 Tough
Words
:42 And they said, “Is not this Jesus, the son of Joseph, whose father and
mother we know? How is it then that He says,
‘I have come down from heaven’?”
Even though
Jesus is in Capernaum right now, there are some people present who know Joseph
and Mary who lived in Nazareth.
Nazareth is about 20 miles southwest of Capernaum, up in the hills. (Play
Cap/Naz video map)
:43 Jesus
therefore answered and said to them, “Do not murmur among yourselves.
:43 murmur – gogguzo
– to murmur, mutter, grumble, say anything against in a low tone; of the
cooing of doves; of those who
discontentedly complain
It’s the same Greek word translated
“complained” in vs. 41.
The Israelites complained
constantly in the wilderness.
Will you “complain” about Jesus, or
will you believe?
If they have reason to “murmur”
now, just wait until Jesus gets to the really hard stuff.
:44 No one can come to Me unless the Father who sent Me draws him; and I
will raise him up at the last day.
Underline the
word “draws”.
:44 draws – helkuo
– to draw, drag off
:45 It is written in the prophets, ‘And they shall all be taught by God.’
Therefore everyone who has heard and learned from the Father comes to Me.
:45 taught by God
– Jesus is quoting from Isaiah 54:13, a description of the “New Covenant”.
The Old Testament quote:
(Is 54:13 NKJV) —13 All your children
shall be taught by the Lord, And
great shall be the peace of your children.
The “Old Covenant” teaches us about God, the “New Covenant” or “New
Testament” helps us to actually know God, and to be taught by Him.
This is a part
of God “drawing” people to Jesus. He is
teaching them about Jesus.
Jeremiah tells us that under the “New Covenant”, or “New Testament”,
one of the interesting things is that no one will need to teach anyone else about
God because they will all know God. (Jer. 31:33-34)
The Old Testament, or “Old Covenant” prophesied of a day when there
would be a “New” Testament, or new agreement between God and man. Part of this “New Covenant” was that every
person in this agreement would know God and be taught by God:
(Je
31:33–34 NKJV) —33 But this is the covenant that I will make with the house of
Israel after those days, says the Lord:
I will put My law in their minds, and write it on their hearts; and I will be
their God, and they shall be My people. 34 No more shall every man teach his
neighbor, and every man his brother, saying, ‘Know the Lord,’ for they all shall know Me, from the least of them to
the greatest of them, says the Lord.
For I will forgive their iniquity, and their sin I will remember no more.”
Jesus is the fulfillment of the “New Covenant”. The last third of your Bible is called the
“New Testament”, which means it’s all about this new agreement between God and
man.
At the Last Supper, which we quote during communion, Jesus said linked
the bread and cup with the “New Covenant”:
(Lk
22:20 NKJV) Likewise He also took the cup after supper, saying, “This cup is
the new covenant in My blood, which is shed for you.
:46 Not that
anyone has seen the Father, except He who is from God; He has seen the Father.
:47 Most assuredly, I say to you, he who believes in Me has everlasting
life.
:47 Most assuredly
– (Grk: amen, amen) You may get confused as to what Jesus is saying through
this passage. Don’t miss out on this verse which gives
the clearest explanation of what is necessary for everlasting life. Pay attention to what Jesus says
clearly. You must believe in Jesus.
:48 I am the
bread of life.
:49 Your fathers ate the manna in the wilderness, and are dead.
:50 This is the bread which comes down from heaven, that one may eat of it
and not die.
:50 the bread…
from heaven – Jesus has just fed the five thousand with “earthly” bread,
the kind that only lets you live one more day.
That’s like the manna from Moses’ day.
But Jesus Himself is a different kind of bread. He won’t just sustain you for a day, but
forever.
Jesus is going to compare the manna in Moses’ day with the “bread” that
Jesus gives them.
The “manna” of Moses’ day was physical food, but it only sustained life
for a day.
The “bread” that Jesus promises to give will actually give eternal life
to people.
Do you want to have enough bread for just today, or do you want to live
forever?
The people in front of Jesus are only concerned about their earthly
lives. They are not thinking about
eternal life. They want Jesus to be king
so He can give them another loaf of bread.
He wants to lead them to eternal life.
:51 I am the
living bread which came down from heaven. If anyone eats of this bread, he will
live forever; and the bread that I shall give is My flesh, which I shall give
for the life of the world.”
:52 The Jews therefore quarreled among themselves, saying, “How can this
Man give us His flesh to eat?”
:52 quarreled – machomai
– to fight; hand to hand combat; war of words
:52 flesh to eat
– Jesus is now getting into the really difficult stuff.
People today don’t understand what Jesus is about to say. People still quarrel about what Jesus said.
A common misunderstanding is that Jesus is talking about literally eating
His flesh.
Many non-believers pick up on this and call Christianity a terrible
religion that practices “cannibalism”.
Transubstantiation – which means “change in
substance”.
Transubstantiation
became an official doctrine of the Roman Catholic Church in AD 1215.
This is a great word to impress your friends with. It has to do with
what the Roman Catholic Church teaches on the subject of communion.
The RCC teaches
that during communion when the priest says the words “This is my body” and
“This is my blood”, that the bread and wine change into the body and blood of
Christ.
The Latin is: “hoc est corpus meum”. Some have suggested that pagan magicians
picked up on these words, twisted them, and came up with the magician’s famous
“hocus pocus”.
The Catholic Church
teaches that the event that this is actually a continuation of the sacrifice of
Christ. Jesus again dies for your sins and you now participate in this through
taking the bread and wine.
The Creed of
Pope Pius IV states: “I profess that in the Mass is offered to God a true,
proper, and propitiatory sacrifice for the living and the dead;...there is
truly, really, and substantially, the body and blood, together with the soul
and divinity, of our Lord Jesus Christ; and that there is a conversion of the
whole substance of the bread into the body, and of the whole substance of the
wine into the blood.”
There are a
couple of problems with this:
1. It says that
Jesus wasn’t finished.
The Catholic mass attempts to offer Jesus again and again as a sacrifice.
Yet on the
cross, Jesus said, “It is finished” (John 19:30)
The writer of Hebrews said,
(Heb 10:11–14 NKJV) —11 And every priest
stands ministering daily and offering repeatedly the same sacrifices, which can
never take away sins. 12
But this Man, after He had offered one sacrifice for sins
forever, sat down at the right hand of God, 13 from that time waiting till His enemies are
made His footstool. 14 For
by one offering He has perfected forever those who
are being sanctified.
2. It is against
the Law to drink blood.
If the wine becomes actual blood, then Jesus is asking His Jewish disciples
to do something forbidden in drinking it. God commanded the Jews to never eat
or drink blood (Lev. 17:10-11).
3. It ignores the
“metaphor”.
We use metaphors all the time in speech.
When we look at a map
and say, “This is Ireland,” we
do not mean that that piece of paper is Ireland, but we mean that those marks
upon it represent those respective countries.
Jesus said He was the “vine”.
Does that mean that He is a vegetable?
At the Last
Supper, Jesus Himself was already literally, physically present at the Last
Supper, yet He said that the bread was His body and the wine was His blood.
Would the disciples have thought that the bread before them had turned into
Jesus’ flesh? No, they would have seen
it as a symbol. If Jesus doesn’t turn bread into His own body, how could a
priest do it?
4. The memory lesson
Jesus said that eating the bread and drinking the wine were meant to stir
up your memory of Him:
(Lk 22:19 NKJV) And He took bread, gave
thanks and broke it, and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.”
Jesus taught us to do this at His “Last Supper”, which was a celebration of
the Passover.
The Passover feast itself was intended to be a memory
lesson. The Israelites were commanded to
celebrate the Passover every year to remember what had happened when they were
delivered from Egypt.
The Lamb
reminded them of the lambs that had died, whose blood covered their doorposts.
The Unleavened
Bread reminded them of how they had to flee before they had time to let the
bread dough rise.
Communion was
meant to remind you about Jesus.
Does this mean that Jesus isn’t “present” at communion? Not at all.
We are gathered together in His name so He is present. Communion is indeed a special time to draw
close to the Lord. But bread is bread
and grape juice is grape juice.
:53 Then Jesus
said to them, “Most assuredly, I say to
you, unless you eat the flesh of the Son of Man and drink His blood, you have
no life in you.
:54 Whoever eats My flesh and drinks My blood has eternal life, and I will
raise him up at the last day.
:55 For My flesh is food indeed, and My blood is drink indeed.
:56 He who eats My flesh and drinks My blood abides in Me, and I in him.
:57 As the living Father sent Me, and I live because of the Father, so he
who feeds on Me will live because of Me.
It makes sense. If Jesus has this “stuff” called “eternal
life”, then if you “feed” on Jesus, you will also have life.
Last week we talked about the “food
which endures to everlasting life” (vs. 27).
That “food” is Jesus.
:58 This is the bread which came down from heaven—not as your fathers ate
the manna, and are dead. He who eats this bread will live forever.”
:59 These things He said in the synagogue as He taught in Capernaum.
Jesus is trying to separate people into two groups.
Those that are
just out for a free lunch are like the Israelites in the wilderness. They can get as many free lunches as they
want, but they will still die. or…
Those that are
looking for eternal life are going to see past the free lunch and follow Jesus,
no matter how difficult it gets or how crazy things sound.
6:60-71 Many
Turn Away
:60 Therefore many of His disciples, when they heard this, said, “This is a
hard saying; who can understand it?”
:60 hard
– skleros – hard, harsh, rough;
offensive, intolerable
They were struggling with the concept of “eating His flesh”. Wouldn’t you?
:61 When Jesus
knew in Himself that His disciples complained about this, He said to them, “Does this offend you?
:61 complained – gogguzo
– to murmur, mutter, grumble, say anything against in a low tone; of the
cooing of doves; of those who
discontentedly complain
:62 What then if you should see the Son of Man ascend where He was before?
He’s saying
that if you have trouble with this concept of eating His flesh and drinking His
blood, then you are going to be totally blown away when Jesus rises from the
dead and ascends into heaven where He originally came from.
These people are totally clueless as to who Jesus is and where He is from.
:63 It is the Spirit who gives life; the flesh profits nothing. The words
that I speak to you are spirit, and they are life.
:63 The words … are
spirit – I think this verse is extremely helpful.
Some would take the words of Jesus literally and try to “eat His flesh” or
“drink His blood”.
The Catholic church tells you that
the bread magically becomes flesh.
The famous searches for the “Holy Grail”, or finding the cup that Jesus
drank out of at the Last Supper – the idea is that if you drink out of that
same cup, then you will live forever. (Play Indiana Jones “Choosing Poorly”)
Jesus is not
talking about a literal eating of His flesh.
He’s talking “spiritually”.
You can drink out of a magic cup all you want. Any choice but trusting Christ is “choosing
poorly”
Remember Jesus’ clear teaching? Look
at some of the words you circled.
(Jn 6:47 NKJV) Most assuredly, I say to you, he who believes in Me has
everlasting life.
Look also vs. 36, 40, the emphasis on “believing”.
And remember how Jesus is continually pointing out that the people
don’t believe?
(Jn
6:36 NKJV) But I said to you that you have seen Me and yet do not believe.
(Jn
6:40 NKJV) And this is the will of Him who sent Me, that everyone who sees the
Son and believes in Him may have everlasting life; and I will raise him up at
the last day.”
What’s so
important about believing and His body and blood?
This was how He
paid for our sins. This was how He
opened the way to God as an acceptable sacrifice for us.
Isaiah prophesied:
(Is 53:5 NKJV) But He was wounded for our transgressions, He was bruised for our
iniquities; The chastisement for our peace was upon Him, And by His stripes we
are healed.
He is our Savior.
He has paid the price for your sins.
Do you believe this?
Lesson
Believe His word
Do you believe in Jesus and what He says?
Do you trust Jesus to pay for your sins?
:64 But there
are some of you who do not believe.” For Jesus knew from the beginning who they
were who did not believe, and who would betray Him.
In particular, this is talking about Judas Iscariot.
Jesus knew Judas would betray Him.
What I find amazing is that Jesus never
gave hints to who this was. At the very
end, the disciples were all clueless as to Judas’ betrayal.
If I were Jesus, I would have
dropped hints to Peter or something. I
would have put Judas in another room during the Last Supper. Instead, Jesus put Judas in the place of
honor (we’ll see that in chapter 13).
:65 And He said, “Therefore I have
said to you that no one can come to Me unless it has been granted to him by My
Father.”
Underline the
word “granted”.
:65 granted – didomi
– to give
Paul tells us that even our faith
to believe in God is a gift of God.
(Eph 2:8 NKJV) For by grace you have been
saved through faith, and that not of yourselves; it is the gift of God,
This is what “grace” is all about,
that God has done something for us that we did not deserve.
Have you noticed the theme running through the passage? Look at some of the words you circled: “gives” (vs.37), “given” (vs. 39), “draws”
(vs. 44), and “granted” (vs. 65)
(Jn
6:37 NKJV) All that the Father gives
Me will come to Me…
(Jn
6:39 NKJV) This is the will of the Father who sent Me, that of all He has given Me I should lose nothing…
(Jn
6:44 NKJV) No one can come to Me unless the Father who sent Me draws him…
(Jn
6:65 NKJV) And He said, “Therefore I
have said to you that no one can come to Me unless it has been granted to him by My Father.”
Lesson
Chosen
There will be some of you who will have a hard time with this, but the
truth is, if you are a believer, it’s because God already chose you. You have been “given” to Jesus. God has “drawn” you to Jesus.
(Eph 1:4 NKJV) He chose us in Him before the foundation of the world…
If I’m not a Christian, how do I know whether God has chosen me?
Choose Jesus. Then you’ll
know that He’s first chosen you.
“But wait” you say, “I thought I
chose Jesus!”
That’s true too.
Which came first? Did I choose Jesus or did Jesus choose me?
From your
perspective, you chose Jesus first. But
from heaven’s perspective, the truth is that God had already chosen you.
Some explain this
by saying that God looks ahead in time and sees that you will choose Him, and
then He chooses you.
But He still chose
you first.
What about those who don’t believe
in Jesus? Did God chose them?
Maybe. We won’t know until we get to heaven. Don’t
ever think that some person who doesn’t follow Jesus is not chosen. Many would have thought that Saul of Tarsus
was not “chosen”, but Saul became Paul and he believed. The one who persecuted the church ended up writing
most of the New Testament.
This is Valentine’s
day, a day when we celebrate love.
The best part of being “loved” is knowing that you have been “chosen”.
If you have a sweetheart, do you struggle with the idea that your
sweetheart has “chosen” you? Of course
not. You just enjoy it.
Illustration
“Collards is green, my dog’s name is Blue
and I’m so lucky to have a sweet thang like you.
Yore hair is like cornsilk a-flapping in the breeze.
Softer than Blue’s and without all them fleas.
You move
like the bass, which excite me in May.
You ain’t got no scales but I luv you anyway.
Yo’re as satisfy’n as okry jist a-fry’n in the pan.
Yo’re as fragrant as “snuff” right out of the can.
You have some’a yore teeth, for which I am proud;
I hold my head high when we’re in a crowd.
On special occasions, when you shave under yore arms,
well, I’m in hawg heaven, and awed by yore charms.
Still them fellers at work, they all want to know
what I did to deserve such a purdy, young doe.
Like a good roll of duct tape yo’re there fer yore man,
to patch up life’s troubles and fix what you can.
Yo’re as cute as a junebug a-buzzin’ overhead.
You ain’t mean like those far ants I found in my bed.
Cut from the best
cloth like a plaid flannel
shirt,
you spark up my
life more’n a fresh
load of dirt.
When you hold me
real tight like a padded gunrack,
my life is
complete; Ain’t nuttin’ I lack.
Yore complexion,
it’s perfection, like the best
vinyl siding.
despite all the
years, yore age, it keeps hidin’.
Me an’ you’s like a Moon Pie with a RC cold drank,
we go together like a skunk goes with stank.
Some men, they buy chocolate for Valentine’s Day;
They git it at Wal-Mart, it’s romantic that way.
Some men git roses on that special day
from the cooler at Kroger. “That’s impressive,” I say.
Some men buy fine diamonds from a flea market booth.
“Diamonds are forever,” they explain, suave and couth.
But for this man, honey, these won’t do.
Cause yor’e too special, you sweet thang you.
I got you a gift, without taste nor odor,
more useful than diamonds...... IT’S A NEW TROLL’N MOTOR!!”
However you
describe love, one thing is for sure – it’s good to be loved.
It’s good to be chosen.
And if you are a Christian, you can know that you are chosen and loved by
God.
It’s something you should never, ever doubt.
(1 Jn 3:16a NKJV) By this we know love,
because He laid down His life for us…
If you are not a Christian, maybe it’s time to say “yes” to His love.
:66 From that
time many of His disciples went back and walked with Him no more.
:66 walked with Him
no more – The crowd is beginning to thin out. People aren’t comfortable with the difficult
things Jesus is saying, like “eating” His flesh.
Lesson
Hard Things
Will you follow Jesus when He says “hard things”?
I have friends who have adopted the beliefs and lifestyles of the world.
They find it difficult when Jesus challenges them on their beliefs. They find it difficult when Jesus points to
certain things and calls them “sin”.
Some find it difficult when Jesus points to certain people and says to love
them.
Illustration
The Sailor and the Lady
John Blanchard
stood up from the bench, straightened his Army uniform, and studied the crowd
of people making their way through Grand Central Station. He looked for the
girl whose heart he knew, but whose face he didn’t, the girl with the rose. His
interest in her had begun thirteen months before in a Florida library. Taking a
book off the shelf
he found himself intrigued, not with the words of the book, but with the notes
penciled in the margin. The soft handwriting reflected a thoughtful soul and
insightful mind.
In the front of the book, he discovered the previous owner’s name, Miss
Hollis Maynell. With time and effort he located her address. She lived in New
York City. He wrote her a letter introducing himself and inviting her to
correspond. The next day he was shipped overseas for service in World War II.
During the next year and one month the two grew to know each other through the
mail. Each letter was a seed falling on a fertile heart. A romance was budding.
Blanchard requested a photograph, but she refused. She felt that if he really
cared, it wouldn’t matter what she looked like. When the day finally came for
him to return from Europe, they scheduled their first meeting - 7:00 PM at the Grand
Central Station in New York.
“You’ll recognize me,” she wrote, “by the red rose I’ll be wearing on my lapel.” So at 7:00
he was in the station looking for a girl whose heart he loved, but whose face
he’d never seen.
I’ll let Mr. Blanchard tell you what happened:
A young woman
was coming toward me, her figure long and slim. Her blonde hair lay back in
curls from her delicate ears; her eyes were blue as flowers. Her lips and chin
had a gentle firmness, and in her pale green suit she was like springtime come
alive. I started toward her, entirely forgetting to notice that she was not
wearing a rose. As I moved, a small, provocative smile curved her lips. “Going my way, sailor?”
she murmured.
Almost uncontrollably I made one step closer to her, and then I saw Hollis
Maynell. She was standing almost directly behind the girl. A woman well past 40, she
had graying hair tucked under a worn hat. She was more than plump, her
thick-ankled feet thrust into low-heeled shoes. The girl in the green suit was
walking quickly away. I felt as though I was split in two, so keen was my
desire to follow her, and yet so deep was my longing for the woman whose spirit
had truly companioned me and upheld my own.
And there she stood. Her pale, plump face was gentle and sensible, her gray
eyes had a warm and kindly twinkle. I did not hesitate. My fingers gripped the
small worn blue leather copy of the book that was to identify me to her.
This would not be love, but it would be something precious, something
perhaps even better than love, a friendship for which I had been and must ever
be grateful. I squared my shoulders and saluted and held out the book to the
woman, even though while I spoke I felt choked by the bitterness of my
disappointment. “I’m Lieutenant John Blanchard, and you must be Miss Maynell. I
am so glad you could meet me; may I take you to dinner?”
The woman’s face broadened into a tolerant smile. “I don’t know what this
is about, son,” she answered, “but the young lady in the green suit who just
went by, she begged me to wear this rose on my coat. And she said if you were
to ask me out to dinner, I should go and tell you that she is waiting for you in the big
restaurant across the street. She said it was some kind of test!”
It’s not difficult to understand and admire Miss Maynell’s wisdom. The true
nature of a heart is seen in its response to the unattractive. “Tell me whom
you love,” Houssaye wrote, “And I will tell you who you are.”
Will you follow Jesus when He leads you down difficult roads?
Jesus told a
story where He described different kinds of believers and their lives as
different types of soil reacting to the seed that a farmer would sow.
One type of soil was the “shallow” or “rocky soil”:
(Mt 13:20–21 NLT) —20 The seed on the rocky
soil represents those who hear the message and immediately receive it with joy.21 But since they don’t
have deep roots, they don’t last long. They fall away as soon as they have
problems or are persecuted for believing God’s word.
Being
a Christian is not about getting a “free lunch” like when Jesus fed the five
thousand.
Sometimes there will be difficulty.
Will you follow Him even when it’s hard?
Polycarp
Polycarp was one of John’s disciples. Among other things, he was the pastor of the
church at Smyrna.
From Fox’s Book of
Martyrs: Polycarp, the venerable
bishop of Smyrna, hearing that persons were seeking for him, escaped, but was
discovered by a child. After feasting the guards who apprehended him, he
desired an hour in prayer, which being allowed, he prayed with such fervency, that
his guards repented that they had been instrumental in taking him. He was,
however, carried before the proconsul, condemned, and burnt in the market
place. The proconsul then urged him,
saying, “Swear, and I will release thee; — reproach Christ.” Polycarp answered,
“Eighty and six years have I served him, and he never once wronged me; how then
shall I blaspheme my King, Who hath saved me?”
:67 Then Jesus
said to the twelve, “Do you also want to
go away?”
:68 But Simon Peter answered Him, “Lord, to whom shall we go? You have the
words of eternal life.
:69 Also we have come to believe and know that You are the Christ, the Son
of the living God.”
:70 Jesus answered them, “Did I not choose you, the twelve, and one of you
is a devil?”
:71 He spoke of Judas Iscariot, the son of Simon, for it was he who would
betray Him, being one of the twelve.
Let’s end with these verses:
:68 But Simon Peter answered Him, “Lord, to whom shall we go? You have the
words of eternal life.
:69 Also we have come to believe and know that You are the Christ, the Son
of the living God.”
How could any of us who have
embarked on the pilgrimage that is Christianity do without Him? For we who long
for something more, for strength and hope and wisdom beyond ourselves, discover
to our joy that as the Comforter reveals Christ in us, in Him we have our
heart's desire. - Catherine Marshall
:68 to whom shall
we go?
Are you thinking about Jesus? Are you thinking about following Jesus?
Sometimes the
process of “dating” can be a scary one.
What if you put yourself out there, risk letting the other person know
you’re interested, and then they don’t seem interested back?
I remember in high school being attracted towards this one particular girl.
I asked her out on a date. She told me
she had to wash her hair that night. I
asked her out again. She said that she
had plans for that evening. I asked her
out EIGHT times. She always had an
excuse. Eventually I got the hint.
Lesson
Jesus will not reject you
If you are ready to “ask Jesus”, He will NOT reject you.
(Jn 6:37 NKJV) All that the Father gives Me will come to Me, and the one who
comes to Me I will by no
means cast out.