Thursday
Evening Bible Study
March
6, 2008
Introduction
Paul was visiting Corinth the second time (Acts 20:3) when he writes a
letter to the Christians in Rome. This
is considered Paul’s greatest work. Last
week we looked at his introduction.
:8-15 Ready for Rome
:8 First, I thank my God through Jesus Christ for you all, that your faith
is spoken of throughout the whole world.
Paul is going to give the Romans a little peek at his prayer life.
His prayer starts with thanksgiving.
The Roman church is a thriving church. People all around the world have
heard about their faith.
:9 For God is my witness, whom I serve with my spirit in the gospel of His
Son, that without ceasing I make mention of you always in my prayers,
:10 making request if, by some means, now at last I may find a way in the
will of God to come to you.
serve with my spirit – latreuo
– a word that is often used to describe the spiritual service that priests
do as they offer sacrifices and offerings in the Temple.
Paul saw his prayer life as a way
of performing the work of a priests, offering up prayers to God for the people.
Just as a Levitical priest would put on his special garments, perform certain
rituals, and bring the people’s prayers before God in the Temple, Paul was
performing “spiritual” service to God in prayer.
Paul continues this peek into his prayer life.
:9 without ceasing – adialeiptos
– without intermission, incessantly, without ceasing
Lesson
Consistent prayer
without ceasing … always – Paul had consistency in his prayer life.
It might be that Paul was actually literally always praying this specific
thing about coming to Rome.
I think it’s more likely that Paul was letting them know that he prayed
regularly, and each time he prayed he prayed about going to Rome one day.
I find it valuable to have a “prayer
list”. There are certain things and certain people in my life that I
want to be certain to remember to pray for. When I say to someone, “I’ve been
praying for you”, I don’t want to mean that I have fond thoughts for them, I
want to really have been praying for them and their situation.
Are there things that you find yourself getting fixated on? Things you
worry constantly about? I’m finding that when I spend as much time praying for
these things as I do worrying, things begin to happen:
(Phil 4:6-7 NKJV) Be anxious for nothing, but in everything by
prayer and supplication, with thanksgiving, let your requests be made known to
God; {7} and the peace of God, which surpasses all understanding, will guard
your hearts and minds through Christ Jesus.
Lesson
Specific prayer
making request – deomai –
to want, lack; to ask, beg; to pray
The word carries an emphasis on the need for the thing being prayed
for. It’s not just praying for something
that pops into your head, it’s sharing your “need” with God.
find a way – euodoo (“good”
+ “way”) – to grant a prosperous and expeditious journey, to lead by a direct
and easy way; here’s it’s a future tense, “that I will find a good way”
in the will of God – Paul understands that prayer needs to always be
about the “will of God”. This is one of
the great goals in prayer, learning to find the will of God.
(Mat 6:10 NKJV) …Your will
be done On earth as it is in heaven.
When we find God’s will, we will be asking for the right things and
receiving answers to our prayers.
(1 John 5:14-15 NKJV) Now this is the confidence that we have in
Him, that if we ask anything according to His will, He hears us. {15} And if we
know that He hears us, whatever we ask, we know that we have the petitions that
we have asked of Him.
Paul’s prayer regarding the Romans was specific. It was aimed at a particular need. It was framed in the will of God.
Sometimes I wonder if God isn’t listening to our prayers and wondering what
the point is. Sometimes we just ramble
on and on and on. I imagine that
sometimes God must be thinking, “And what are you here for? What was your point?”
Sometimes we feel like it’s necessary to explain in great detail all the
background to the prayer request. Do you
think that God needs to be informed of these things? He knows more about it than you do.
Get to your point. Lay it all
out. Know what you’re asking God to do.
(Eccl 5:2 NKJV) Do not be
rash with your mouth, And let not your heart utter anything hastily before God.
For God is in heaven, and you on earth; Therefore let your words be few.
Some people take this to the extreme and say that they
don’t want to bother God with their needs.
That’s not what God wants. God
wants to hear from us.
On the other hand, we need to get to the point and be
specific.
Lesson
Answered prayer
We’ve just finished the book of Acts where we have seen how God answered
this prayer of Paul’s a few years later.
Paul had been writing the Romans from Corinth. He would travel north to
Macedonia, then on around the coast of Asia Minor and on to Jerusalem. In
Jerusalem he would be arrested and shipped off to Caesarea where he would sit
in jail for two years. Eventually Paul had to make an appeal to Caesar, then
was put on a ship to Rome as a prisoner, shipwrecked along the way, but
eventually made it to Rome. As a prisoner.
Prayer may not always be answered as soon as you want it to be.
Prayer may not be answered in the way you expect it to be.
But God answers prayer.
Sometimes God answers with “yes”, even though it may not look like the way
you planned it.
Sometimes God simply answers with “no”.
That’s not a bad thing.
I would hate to think what my life would have been like if God had
answered some of my prayers regarding marrying some of those old high school
girlfriends. I’m glad God said “no”.
Sometimes God answers with “not yet”.
This would be God’s response for over two years for
Paul. It would take Paul time before he
made it to Rome.
Again – if you are using a prayer list and praying daily for things, you
will find yourself recognizing more often when God answers prayer.
If I only occasionally pray for an issue, I might not realize when it is
answered that God was the one doing it.
:11 For I long to see you, that I may impart to you some spiritual gift, so
that you may be established;
gift – charisma – a favor
with which one receives without any merit of his own; a word used to describe
what we call “spiritual gifts”, things like the gift of prophecy, word of
knowledge, healing, tongues, etc.
It’s a word built on the word for grace, charis with an ending that means “a work of” (“ma”), the idea is that this is a “work of grace”.
Spiritual gifts are not things that we earn or become worthy of. They are
completely works of grace.
The word for gift (charisma) is
used by Paul six times in Romans (1:11; 5:15; 5:16; 6:23; 11:29; 12:6) and only
once is he clearly talking about what we refer to as “spiritual gifts” (12:6).
In one place (6:23) Paul calls eternal life the “gift of God”. Two times it is
translated “free gift” (5:15,16).
It is likely that Paul is not talking strictly about what we call
“spiritual gifts” (ie. prophecy, word of knowledge, tongues, etc.). He’s not
thinking, “Gee, these people could sure use the gift of tongues …” They may be
a part of what he has in mind, but I think he’s talking in a broader sense
here. He’s simply talking about the idea of giving a gift, but rather than a
physical gift he wants to give a gift that’s spiritual in nature.
:12 that is, that I may be encouraged together with you by the mutual faith
both of you and me.
Paul’s desire is not that he be the big apostle coming to bless these poor
little Christians in Rome, but that he’s expecting them to encourage him with
their faith as well.
Lesson:
Need help? Reach out.
Paul knows that when he gets together with the church to share with them,
that he will receive as much building up as they will.
Don’t let yourself sit in a corner, waiting for others to minister to you.
Get to know other people. Reach out. Share with others. You’ll find yourself
blessed too.
This is one of the things we’re seeing happen on Sunday nights. We spend
the evening in worship, prayer, and sharing.
But I find that when I come with an attitude of ministering to others, I
receive more.
:13 Now I do not want you to be unaware, brethren, that I often planned to
come to you (but was hindered until now), that I might have some fruit among
you also, just as among the other Gentiles.
Paul has seen people come to the Lord all over the world. He is anxious to
see God at work in Rome as well.
:14 I am a debtor both to Greeks and to barbarians, both to wise and to
unwise.
Barbarians – barbaros
– one whose speech is rude, rough and harsh; used by the Greeks of any
foreigner ignorant of the Greek language
Paul is referring to the whole
world here, from a Greek point of view. The Greeks viewed the world in two
groups: Greeks and Barbarians. The Jews also viewed the world in two groups:
Jews and Gentiles.
debtor – opheiletes – one
who owes another; one held by some obligation, bound by some duty.
Lesson:
Who do you owe?
We don’t like to be in debt.
Illustration
For many generations a family had raised cotton in a lush
southern valley. Unfortunately, the boll weevil came to call and for three
seasons their crop was wiped out. The younger members of the family urged their
patriarch to leave the cursed valley which was driving them to ruin but he
refused, saying, . . . “Though I live in the valley in the shadow of debt,
I will fear no weevil!”
Paul sees himself as owing the whole world something. He owes them the
message of Jesus Christ.
He sees the entire world dying from a horrendous disease. He has the
antidote that can save them.
:15 So, as much as is in me, I am ready to preach the gospel to you who are
in Rome also.
ready – prothumos – ready,
willing
Illustration
Blunt common sense always characterized Mr. Moody. Once a man rose in one
of his meetings to give his experience. “I have been for five years on the
Mount of Transfiguration,” he said. Instantly Mr. Moody interrupted him by the
sharp question, “How many souls did you lead to Christ last year?’ “Well, I
don’t know,” answered the surprised man. “Have you led any?” then came sternly
from the preacher. “I-ah-don’t know that I have,” said the man. “Then,” snapped
Mr. Moody, still more sternly, “we don’t want that kind of mountaintop
experience. When a man gets so high that he can’t reach down and save poor
sinners, there is something wrong.”
Paul has a debt to pay. He’s ready
to pay his debts. He’s ready to preach.
:16-17 Just live by Faith
:16 For I am not ashamed of the gospel of Christ,
I don’t think any of us like to be embarrassed.
My most embarrassing moment in high school was when I took this gal out on
a date to Disneyland. We got to the park
and went in to watch her brother in the parade.
I realized I had locked my keys in my car. She never went out with me again. I don’t think she like being
embarrassed. Embarrassment keeps us from
doing lots of things.
It’s the thing that separates teens from their parents – kids don’t want
their parents to embarrass them.
What other things can you think of where embarrassment or fear of
embarrassment has kept you from something?
What’s sad is when we transfer that fear of embarrassment to sharing the
gospel.
Illustration
On one occasion Frederick the Great invited some notable people to his
royal table. Including his top-ranking
generals. One of them by the name of
Hans von Zieten declined the invitation because he wanted to partake of
communion at his church.
Some time later at another banquet Frederick and his guests mocked the
general for his religious scruples and made jokes about the Lord’s supper. In great peril of his life, the officer stood
to his feet and said respectfully to the monarch, “My lord, there is a greater
King than you, a King to whom I have sworn allegiance even unto death. I am a Christian man, and I cannot sit quietly
as the Lord’s name is dishonored and His character belittled.”
The guests trembled in silence, knowing that von Zieten might be
killed. But to their surprise, Frederick
grasped the hand of this courageous man, asked his forgiveness, and requested
that he remain. He promised that he would never again allow such a travesty to
be made of sacred things.
He was not ashamed.
Illustration
In his book The Crisis in the University, Sir Walter Moberly cites the failure
of evangelicals to penetrate university campuses with the gospel. To those who
claim to follow Christ he says, "If one-tenth of what you believe is true,
you ought to be ten times as excited as you are."
Do we really believe this?
:16 for it is the power of God to
salvation for everyone who believes, for the Jew first and also for the Greek.
This is why Paul is not embarrassed of the gospel.
power – dunamis – strength
power, ability
It’s the gospel that saves people when they believe.
salvation – soteria
– deliverance, preservation, safety, salvation
Salvation from what?
1) Past: From the penalties of sins
I’ve committed in the past (Luke 7:50; Eph. 2:8)
2) Present: From the power of sin
in my daily life (Rom. 5:10)
3) Future: From the actual presence
of sin in the future, in heaven. (1 Cor. 3:15; 5:5).
Salvation comes when a person believes.
It doesn’t come when you learn to jump over some goal, when you pray fifty
“hail Marys” or crawl up the steps of a big church. It comes when you believe.
It doesn’t come when you achieve victory over a particular sin in your
life. It comes when you believe.
Lesson
Just share it
All we are responsible to do is to share the gospel. It is not up to us to save anyone, but simply
to share.
If the gospel is the power of God unto salvation, then we simply need to
share it.
It seems to me that in Paul’s life he wasn’t worried about who would
believe and who wouldn’t. He preached
many times to crowds who didn’t believe.
But he still preached.
What is the gospel? What is it we
are to share?
We have a problem – we are sinners, we all are facing God’s judgment.
God has the solution – Jesus came to die on a cross and pay for our
sins. He offers us God’s forgiveness.
We have to respond – we must turn to God and trust Him.
Jews … Gentiles… -
Paul’s ministry in a city always
started by preaching to the Jews. They are God’s chosen people. Jesus was their
Messiah. It was after the Jews had an opportunity to receive Jesus that Paul
would turn and preach to the Gentiles.
:17 For in it the righteousness of God is revealed
As we believe in Christ, God does a wonderful thing and exchanges our sin
for His righteousness.
(2 Cor 5:20-21 NKJV) Now
then, we are ambassadors for Christ, as though God were pleading through us: we
implore you on Christ's behalf, be reconciled to God. {21} For He made Him who
knew no sin to be sin for us, that we might become the righteousness of God in
Him.
:17 from faith to faith;
Faith is where this thing called salvation starts, and faith is how it is
shared.
Paul is talking about the process of how a person is saved, how it starts
with the faith that one person has in trusting in Jesus, and how they share
what they believe with another person, and that other person then starts to
believe.
It’s when you see how I am trusting in Jesus, it stirs up something inside
of you to want to trust in Him too.
Illustration
In the 1930s in Stavropol, Russia, Stalin ordered that all Bibles be
confiscated and Christian believers be sent to prison camps. Ironically, most
of the Bibles were not destroyed, yet many Christians died as "enemies of
the state."
With the recent dissolution of the U.S.S.R., a CoMission team arrived in
Stavropol in 1994 for ministry. Their request to have Bibles shipped to Moscow
was being held up. But someone told them about a warehouse outside of town
where confiscated Bibles were still stored. Remarkably, the team was granted
permission to distribute them. Hiring several local Russian workers, they began
to load their trucks.
One young man, a hostile agnostic, came only for the day's wages. But not
long after they had started, he disappeared. He was found in the corner of the
warehouse, weeping, a Bible in his hands. Intending to steal it for himself, he
had picked his own grandmother's off the shelf! Her signature was on the front
page. Today, that young Russian is in the process of being transformed by the
very Bible that his grandmother was persecuted for, but still held dear.
-- Ken Taylor, Christian Reader, Vol.
33, no. 5.
From the faith of his grandmother to himself.
:17 as it is written, "The just
shall live by faith."
Paul supports supporting what he’s saying by quoting from Habakkuk:
(Hab 2:4b NKJV) …But the
just shall live by his faith.
The idea is this:
The one who is just (the one who is right before God)
will live (be saved and not die)
by faith (it’s his trust in God that gives him life).