Thursday
Evening Bible Study
February
28, 2008
Introduction
Last week we studied how Paul was comparing the righteousness of the law with the
righteousness of faith.
Being right with God can only be done through faith, not by doing the law.
We can never meet the standards that are necessary to be righteous through the
Law.
The righteousness of faith was summed up with Paul’s quote from the book of
Joel:
(Rom
10:13 NKJV) For "whoever calls on the name of the LORD shall be
saved."
We mentioned last week that it was the name of “Yahweh” that Joel is
talking about calling upon.
Paul has been equating this with believing in Jesus.
The Bible gives us several hints that Jesus is Yahweh.
Isaiah gets a glimpse at the glory of Yahweh:
(Isa
6:1-3 NKJV) In the year that King Uzziah
died, I saw the Lord sitting on a throne, high and lifted up, and the train of
His robe filled the temple. {2} Above it stood seraphim; each one had six
wings: with two he covered his face, with two he covered his feet, and with two
he flew. {3} And one cried to another and said: "Holy, holy, holy is the
LORD of hosts; The whole earth is full of His glory!"
Yet John tells us that what Isaiah saw was the glory of Jesus:
(John
12:41 NKJV) These things Isaiah said
when he saw His glory and spoke of Him.
While Joel
(Joel 2:32) writes that we must call on the name of “Yahweh” to be saved,
Peter, who quoted from the passages in Joel on the day of Pentecost spoke of
the name of Jesus and said,
(Acts
4:12 NKJV) "Nor is there salvation
in any other, for there is no other name under heaven given among men by which
we must be saved."
Jesus is Yahweh.
We must call on the name of Jesus if we want to be saved.
:14 How then shall they call on Him in whom they have not believed? And how
shall they believe in Him of whom they have not heard? And how shall they hear
without a preacher?
call on
– epikaleomai – to put a name upon;
to invoke; to call upon by pronouncing the name of Jehovah
This word comes directly from the previous verse, "whoever calls on the name of the LORD
shall be saved."
Paul is going to take this idea of “calling on the name of the Lord” and
develop this idea.
believed
– pisteuo – to think to be true, to
be persuaded of, place confidence in
heard – akouo – to hear
a preacher
– kerusso – to be a herald; proclaim
openly
Pay attention to these words – you’ll see them woven into the rest of the
passage.
The idea is this, you CANNOT call on Him if you don’t believe in Him. You CANNOT believe in Him if you haven’t
heard of Him. You CANNOT hear of Him
unless someone preaches with you.
Lesson
They won’t be saved unless you tell
them.
These verses are at the very heart of
why we send out missionaries around the world.
It’s at the very heart of why we must tell others about Jesus.
Illustration
A woman named Rose Crawford had been blind for 50
years. “I just can’t believe it!” she gasped as the doctor lifted the bandages
from her eyes after her recovery from delicate surgery in an Ontario hospital. She wept for joy when for the first time in
her life a dazzling and beautiful world of form and color greeted eyes that now
were able to see. The amazing thing
about the story, however, is that 20 years of her blindness had been
unnecessary. She didn’t know that
surgical techniques had been developed, and that an operation could have
restored her vision at the age of 30.
The doctor said, “She just figured there was nothing that could be done
about her condition. Much of her life could have been different.”
There are people all around us that
need to hear about Jesus.
Guilt. Loneliness.
No purpose in life. Hopelessness
and despair. Fear of death.
These are some of the
many things that all those without Jesus have in common. We have the answer.
Lesson
Make the message clear.
We are to proclaim the message with clarity. Can you imagine a king sending a messenger to
tell his subjects an important message when the messenger isn’t really sure
what he’s supposed to be saying?
We watched the
movie “The Great Debaters” the other night – a great movie with Denzel
Washington about a group of students at a negro college back in 1935 who are
taught how to debate. At the beginning
of the movie their teacher is having them recite the same thing over and over
again, with a cork in their mouth – teaching them to speak up and speak
clearly.
We have a responsibility to share the message clearly. It’s hard to respond when the message isn’t
clear.
One of the problems that Christians have is the danger of forgetting to
think like an unbeliever. We get all
“sanctified” and used fancy words that don’t mean a thing to a non-Christian.
One of the things I love about Greg Laurie is his ability to communicate the gospel in a way
that can be understood.
What is the message?
But be sure you don’t make it harder than it is.
1. We have a problem – our
sin separates us from God.
2. God has a solution – He
sent Jesus to die on a cross, to pay the penalty for our sins.
3. We must respond – we need
to turn from our sins and receive God’s free gift. We need to believe and “call on the name of
the Lord”.
:15 And how shall they preach unless they are sent?
sent – apostello (“apostle”) – to order (one)
to go to a place appointed
There’s a logical progression backward going on.
To call on the Lord, you have to believe in Him.
To believe in the Lord, you have to hear about Him.
To hear about the Lord, you need someone to tell you.
For someone to tell you about the Lord, they need to be sent.
Lesson
Go
Jesus sent His disciples:
(Mat
28:19-20 NKJV) "Go therefore and make disciples of all the nations,
baptizing them in the name of the Father and of the Son and of the Holy Spirit,
{20} "teaching them to observe all things that I have commanded you; and
lo, I am with you always, even to the end of the age." Amen.
This is called the “Great Commission”. It is not the “Great Suggestion”. I’ve seen a Christian T-shirt that says,
“What part of “GO” don’t you understand?”
We call the disciples “apostles”, or “sent ones”.
They were not to be the only ones to “go”.
Going should be
the natural result of true worship.
When Isaiah had his vision of the Lord sitting on His throne, the scene
ends with:
(Isa 6:8 NKJV) Also I
heard the voice of the Lord, saying: "Whom shall I send, And who will go
for Us?" Then I said, "Here am I! Send me."
We might get the idea that the natural outcome of worship
should be a tingling feeling that goes up and down our spine. For some of us, we have the idea that coming
to church is all about coming to “feel better”.
When Isaiah was experiencing true worship, the outcome was, “Here am I,
send me”.
If we are “doing church” right, then you ought to be uncomfortable just
sitting in church.
You ought to be thinking, “Hey, I’ve got places to go, people to see,
things to do”.
:15 As it is written: "How beautiful are the feet of those who preach
the gospel of peace, Who bring glad tidings of good things!"
Paul quotes from Isaiah:
(Isa
52:7 NKJV) How beautiful upon the mountains Are the feet of him who brings good
news, Who proclaims peace, Who brings glad tidings of good things, Who
proclaims salvation, Who says to Zion, "Your God reigns!"
mountains
– to get the good news to Jerusalem, you have to go up into the hills, the mountains.
Jerusalem sits on top of the Judean
mountains, at 2500 ft. above sea level.
glad tidings
… salvation – it’s possible that Isaiah’s original prophecy was dealing
with salvation from an enemy like the Babylonians. But I think we’ll see that
it has to do with eternal salvation, being saved from our sins.
beautiful
– horaios – blooming, beautiful (used
of the human body); from wra, hour, period, means properly timely.
From that comes the idea of being beautiful, since nearly everything is
beautiful in its hour of fullest perfection.
Perhaps it would be better to
translate this “timely” or maybe “appropriate” or “what good timing”…
who preach the
gospel – euaggelizo (“good” + “message”) – to bring good news, to announce glad
tidings.
A “messenger” is an aggelos, the
word for “angel”, this is a messenger with good news.
who bring glad tidings – euaggelizo
(same word) – to bring good
news
The passage in Isaiah says these “glad tidings” is to “proclaim salvation”.
Lesson
Good timing.
A wise old farmer once said:
Timing has a lot to do with the outcome of a rain dance.
There is a sense in which it is always the right time to be telling people
about Jesus. The Bible says:
(2 Cor 6:2
NKJV) …Behold, now is the accepted time;
behold, now is the day of salvation.
But there is also a sense in which having just the right timing is
everything.
Look at Philip with the Ethiopian Eunuch:
(Acts 8:26-35
NKJV) Now an angel of the Lord spoke to
Philip, saying, "Arise and go toward the south along the road which goes
down from Jerusalem to Gaza." This is desert. {27} So he arose and went.
And behold, a man of Ethiopia, a eunuch of great authority under Candace the
queen of the Ethiopians, who had charge of all her treasury, and had come to
Jerusalem to worship, {28} was returning. And sitting in his chariot, he was
reading Isaiah the prophet. {29} Then the Spirit said to Philip, "Go near
and overtake this chariot." {30} So Philip ran to him, and heard him
reading the prophet Isaiah, and said, "Do you understand what you are
reading?" {31} And he said, "How can I, unless someone guides
me?" And he asked Philip to come up and sit with him. {32} The place in
the Scripture which he read was this: "He was led as a sheep to the slaughter;
And as a lamb before its shearer is silent, So He opened not His mouth. {33} In
His humiliation His justice was taken away, And who will declare His
generation? For His life is taken from the earth." {34} So the eunuch
answered Philip and said, "I ask you, of whom does the prophet say this,
of himself or of some other man?" {35} Then Philip opened his mouth, and
beginning at this Scripture, preached Jesus to him.
How could Philip have timed his arrival any better? In fact, how did he time it so well in the
first place? Because he was being
obedient to the prompting of the Holy Spirit.
Pay attention to the Lord. Pay
attention to the opportunities in front of you.
Sometimes the opportunities are ones the Lord brings to
you. Sometimes the opportunities are
ones you are sent to.
Get beautiful
feet.
:16 But they have not all obeyed the gospel. For Isaiah says, "Lord,
who has believed our report?"
Paul quotes from Isaiah, just a few verses after where he quoted in Isaiah
52:
(Isa 53:1-6 NKJV) Who has believed our report? And to whom has the arm of the
LORD been revealed? {2} For He shall grow up before Him as a tender plant, And
as a root out of dry ground. He has no form or comeliness; And when we see Him,
There is no beauty that we should desire Him. {3} He is despised and rejected
by men, A Man of sorrows and acquainted with grief. And we hid, as it were, our
faces from Him; He was despised, and we did not esteem Him. {4} Surely He has
borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten
by God, and afflicted. {5} But He was wounded for our transgressions, He was
bruised for our iniquities; The chastisement for our peace was upon Him, And by
His stripes we are healed. {6} All we like sheep have gone astray; We have
turned, every one, to his own way; And the LORD has laid on Him the iniquity of
us all.
God has been talking about salvation from sins all along, just as Paul has
been teaching.
obeyed –
hupakouo – to listen, to harken; to
obey, be obedient to, submit to
This is a word related to the word “to hear” (akouo) used in verse 14
(unless they “hear”). This is hearing and then doing, obeying.
I wonder if it could almost be valid to
say, “all have not heard”. But the idea
of “heard” is that of hearing in order to obey.
the gospel
– euaggelion – good tidings; the
gospel; the noun form of “preach the gospel” (vs. 15).
believed
– the essential ingredient to being saved.
report –
akoe – the sense of hearing; this is
the thing “heard”
Lesson
Not all are going to respond.
Don’t get discouraged.
Don’t twist arms.
Your responsibility is simply to share the message. What they do with the message and whether or
not they respond by believing is both the work of the Holy Spirit drawing them
to Jesus, as well as their own individual free will in choosing whether or not
they respond.
:17 So then faith comes by hearing, and hearing by the word of God.
faith – pistis – conviction of the truth of
anything
hearing
– akoe – the sense of hearing
word – rhema – that which is or has been
uttered by the living voice, thing spoken
There are two main words that are
translated “word” in the New Testament, this is the one used less frequently
(70 times). The one you hear about most is logos
(330 times)
word – logos
– of speech; a word, uttered by a living voice, embodies a conception or
idea; its use as respect to the MIND alone; reason, the mental faculty of
thinking, meditating, reasoning, calculating; In John, denotes the essential
Word of God, Jesus Christ, the personal wisdom and power in union with God.
rhema is the word that Paul has
just used back in verse 8, as the “word of faith”, the message that he has been
preaching, the message of salvation through faith in Christ.
(Rom
10:8 NKJV) But what does it say? "The word
is near you, in your mouth and in your heart" (that is, the word of faith which we preach):
The idea is that it all starts with God’s “word”. When God’s “word” is
given, it is to be “heard”. Hearing God’s word is what produces “faith”.
We often use this verse as a way of growing our faith – the idea is that if
we get into God’s Word more, we will be building our faith.
I think there is much truth to this concept.
But the context is “faith” as it relates to salvation.
The concept in this verse is that for a person to have saving faith, they
need to hear God’s word.
Lesson
Share God’s Word.
Sometimes we almost get ashamed of our Bible, as if it’s “antiquated” or
something that’s only for “weak people”.
We’re afraid that someone will say, “Well, I don’t believe in the
Bible”. We get the idea on our heads
that if they don’t believe the Bible, then they aren’t going to listen to
anything we have to say.
Whether they believe in the Bible or not, the Bible is God’s Word.
And God’s Word is effective.
(Isa
55:10-11 NKJV) "For as the rain
comes down, and the snow from heaven, And do not return there, But water the
earth, And make it bring forth and bud, That it may give seed to the sower And
bread to the eater, {11} So shall My word be that goes forth from My mouth; It
shall not return to Me void, But it shall accomplish what I please, And it
shall prosper in the thing for which I sent it.
It will do a work in the person’s heart. For some it will soften their heart. For others, it will harden their hearts.
God’s Word is an effective tool.
(Heb 4:12 NKJV) For the word of God is living and powerful,
and sharper than any two-edged sword, piercing even to the division of soul and
spirit, and of joints and marrow, and is a discerner of the thoughts and intents
of the heart.
Suppose a bank robber comes into a local bank, pulls out a
gun, points it at a
teller’s head, and tells him to fill up his bag with money. Let’s say that the teller is a wise guy, and
responds to the robber, “I don’t believe in guns”. If the robber pulls the
trigger, will the bullet have any effect on the teller, even if the teller says
he doesn’t believe in it?
God’s Word is powerful.
Don’t be afraid to use it.
Illustration
Follow the
example of one of the greatest evangelists in the history of the world, Billy
Graham. He’s famous for saying over and
over again in his messages, “The Bible says …”
:18 But I say, have they not heard? Yes indeed: "Their sound has gone
out to all the earth, And their words to the ends of the world."
Paul is quoting from Psalm 19
they – who is Paul talking about?
Perhaps he’s talking about everyone
in the world.
sound – phthoggos
– musical sound, whether vocal or instrumental
Even though our English Bible has
the word “line” in Psalm 19:4, Paul is quoting accurately from the Septuagint.
words – rhema
– that which is or has been uttered by the living voice; same word used in
vs. 17.
Paul is quoting from:
(Psa
19:1-4 NKJV) The heavens declare the glory of God; And the firmament shows His
handiwork. {2} Day unto day utters speech, And night unto night reveals
knowledge. {3} There is no speech nor language Where their voice is not heard.
{4} Their line has gone out through all the earth, And their words to the end
of the world. In them He has set a tabernacle for the sun,
There is a sense in which all of mankind has had a witness of who God is
through the work of creation.
Some might say that since some people haven’t heard the gospel, that they
are off the hook with God. Paul has made the point several times (Rom. 1 also)
that creation is an adequate witness to man about God. Man has no excuse in not
seeking the Creator, the one who has made everything around us.
But the problem is that creation’s witness is a faulty one. It was marred by sin in the Garden of
Eden. It’s been twisted by the curse
that came as a result of man’s sin. It’s
only when we hear from God’s Word that we understand the witness clearly.
(Psa
19:7 NKJV) The law of the LORD is
perfect, converting the soul; The testimony of the LORD is sure, making wise
the simple;
:19 But I say, did Israel not know? First Moses says: "I will provoke
you to jealousy by those who are not a nation, I will move you to anger by a
foolish nation."
Paul is quoting from Deut.
32:20-21.
(Deu 32:20-21 NKJV) And He said: 'I will
hide My face from them, I will see what their end will be, For they are a
perverse generation, Children in whom is no faith. {21} They have provoked Me
to jealousy by what is not God; They have moved Me to anger by their foolish
idols. But I will provoke them to jealousy by those who are not a nation; I
will move them to anger by a foolish nation.
While wandering in the wilderness, the nation of Israel kept backsliding
and worshipping various other gods. They
made God jealous. So God would in turn
make them jealous by reaching out to nations that would be considered “foolish”
to the Jews. Namely, us.
For the Jewish mind, this was totally unheard of, that God would have
actually had a plan in mind from the beginning to save people who weren’t Jews.
foolish
– asunetos – unintelligent, without
understanding, stupid
Speaking of foolish people –
Illustration
A sailor meets
a pirate at Starbucks, and talk turns to their adventures on the sea. The seaman notes that the pirate has a
peg-leg, a hook, and an eye patch. The seaman asks “So, how did you end up with
the peg-leg?” The pirate replies “We were in a storm at sea, and I was swept
overboard into a school of sharks. Just
as me men were pulling me out, a shark bit me leg off” “Wow!” said the seaman.
“What about your hook”? “Well...” replied the pirate, “We were boarding an
enemy ship and were battling the other sailors with swords. One of the enemies cut me hand off.”
“Incredible!” remarked the seaman. “How did you get the eyepatch”? “A seagull
dropping fell into me eye”, replied the pirate. “You lost your eye to a seagull
dropping?” the sailor asked incredulously. “Well...” said the pirate, “...it
was me first day with the hook.”
provoke you
to jealousy – parazeloo (“alongside”
+ “jealousy”) – to provoke to jealously or rivalry
Illustration
Deb and I had
been dating off and on for a year. I
broke up with her for a second time at the end of May, 1977 because I was just
too busy for a girlfriend between school and my ministry as a youth
pastor. But a week after we broke up,
she went out with three different guys in a single weekend. I was very confused. I found myself very jealous. I asked her to marry me two weeks later. A warning to all you gals, this is only
something that’s to be done by trained professionals. Don’t attempt this at home.
God would use His reaching out to us foolish Gentiles to make His chosen
people, Israel, jealous.
Paul will develop this concept in the next chapter
(Rom
11:11 NKJV) I say then, have they stumbled that they should fall? Certainly
not! But through their fall, to provoke them to jealousy, salvation has come to
the Gentiles.
Lesson
Make ‘em jealous
Let people know what God has been doing in your life.
God will use His love for you to work in the lives of others.
They will want what you have, a God who loves you.
move you to anger – parorgizo
– to rouse to wrath, to provoke, exasperate, anger
:20 But Isaiah is very bold and says: "I was found by those who did
not seek Me; I was made manifest to those who did not ask for Me."
is very bold – apotolmao
– to assume boldness, make bold
made manifest – emphanes
(“into” + “to shine”) – manifest; fig. of God giving proofs of his saving
grace and thus manifesting himself
:21 But to Israel he says: "All day long I have stretched out My hands
To a disobedient and contrary people."
Paul is quoting from Isaiah
65:1-2
(Isa
65:1-5 NKJV) "I was sought by those
who did not ask for Me; I was found by those who did not seek Me. I said, 'Here
I am, here I am,' To a nation that was not called by My name. {2} I have
stretched out My hands all day long to a rebellious people, Who walk in a way
that is not good, According to their own thoughts; {3} A people who provoke Me
to anger continually to My face; Who sacrifice in gardens, And burn incense on
altars of brick; {4} Who sit among the graves, And spend the night in the
tombs; Who eat swine's flesh, And the broth of abominable things is in their
vessels; {5} Who say, 'Keep to yourself, Do not come near me, For I am holier
than you!' These are smoke in My nostrils, A fire that burns all the day.
all – holos – all,
whole, completely
stretched out – ekpetannumi
(“out of” + “to fly”) – to spread out, stretch forth
disobedient
– apeitheo (“not” + “persuade”) – not
to allow one’s self to be persuaded; to refuse belief and obedience
contrary
– antilego (“against” + “to speak) –
to speak against, contradict; declare one’s self against him, refuse to have
anything to do with him
Descriptive of people who are always arguing against you; always
contradicting what you say.
Have you ever met people like that?
Illustration
The pastor of a
church decides that God is calling the church to a new vision of what it is to
be and do. So at the elders meeting, he presents the new vision with as much
energy, conviction and passion as he can muster. When he had finished and sat
down, the senior elder called for a vote. All 12 elders voted against the new
vision, with only the clergyman voting for it. “Well, pastor, it looks like you
will have to think again,” says the senior elder. “Would you like to close the
meeting in prayer?” So the pastor stands up, raises his hand to heaven, and
prays, “LOOOOOOORD!...will you not show these people that this is not MY vision
but it is YOUR vision!” At that moment, the clouds darken, the thunder rolls,
and a streak of lightning bursts through the window and strikes in two the table
at which they are sitting, throwing the pastor and all the elders to the
ground. After a moment’s silence, as they all get up and dust themselves off,
the senior elder speaks again. “Well, that’s twelve votes to two then.”
Lesson
God’s patience
We might look at this and think that God has no room for stubborn people.
We might tend to look at this and think that God is done with the nation of
Israel.
Think again.
This doesn’t excuse stubbornness, but you need to keep in mind where Paul
goes from here.
(Rom
11:1 NKJV) I say then, has God cast away
His people? Certainly not! For I also am an Israelite, of the seed of Abraham,
of the tribe of Benjamin.
My point is not to test God’s patience by being stubborn.
My point is that if you are stubborn but still alive, God has not given up
on you.