Sunday Evening Bible Study
May 19, 1996
Introduction
Paul
is writing to a group of churches which have been infected with a doctrine of
legalism.
But
after having taught them why it's important not to be living under the Law,
trying to please God on their own, they are now faced with another situation,
the danger that happens when you take the Law away from people:
Galatians
5:13 For, brethren, ye have been
called unto liberty; only use not liberty for an occasion to the flesh, but by
love serve one another.
And
so Paul has begun teaching on the issue of how to handle the the flesh, with
the main key being:
Ga
5:16 [This] I say then, Walk in the Spirit, and ye shall not
fulfil the lust of the flesh.
We've
now been looking at the "works of the flesh", identifying when that
sinful nature of ours it at work by looking at the things it produces in our
lives.
We've
looked at adultery, fornication, uncleanness, lasciviousness; idolatry,
witchcraft; hatred, variance, emulations, and wrath.
:20-21
Sins of personal relationships
We're
still in the list of sins involving interpersonal relationships.
A.T.Robertson
says after describing these:
"Surely a lively list".
strife
eritheia - (Barclay) self-seeking; originally meant the work of
a hired labourer (erithos).
So it comes to mean work which is done for pay. It then goes on to mean canvassing for
political or public office, and it describes the man who wants office, not
from any motives of service, but for what he can get out of it. It is the quality of the man who is
essentially self-seeking and who has no conception or idea of serving his
fellow men.
It's
electioneering or intriguing for office; a desire to put one's self forward, a
partisan and fractious spirit which will stop at nothing to get ahead.
This
word is found before NT times only in Aristotle where it denotes a self-seeking
pursuit of political office by unfair means. (A&G)
Pretty
interesting considering this is an election year!
Summary: selfish ambition
Illustration:
Scorpions
live on insects, but they kill and devour their own species as well. One experimenter placed a hundred of these
arachnids in a large glass vessel, and after a few days only fourteen remained.
The rest had been killed and eaten by the others.
He
put a pregnant female in a glass vessel and observed her as she devoured her
young as fast as they were born. One
escaped, taking refuge on the mother's back, and found revenge by killing the
mother scorpion in turn.
Illustration:
Larry
Ellison is the ambitious founder of Oracle Corp., the nation's number two
software producer behind Microsoft. He is 50 years old and has a personal
wealth of around $3 billion. He recounts a long-ago conversation with his
sister.
One
day, she asked me, "Which is more important, to be loved or to be
respected?" I said: "Respected."
She
said, "Wrong, and left the room."
He
pauses, thoughtfully. "With wealth and fame, you get respect. But twenty
years later, I figured out she was right. Ambition is a false god."
--
Business Week, May 15, 1995, p. 95-96.
Illustration:
Chinese
proverb: "He who sacrifices his conscience to ambition, burns a picture to
obtain the ashes."
Paul
said that there were people who were in the ministry, and who preached the
gospel for these kinds of reasons:
Philippians
1:12-18 But I would ye should understand, brethren, that the things
which happened unto me have fallen out rather unto the furtherance of the
gospel; 13 So that my bonds in Christ
are manifest in all the palace, and in all other places; 14 And many of the brethren in the Lord, waxing
confident by my bonds, are much more bold to speak the word without fear.
15 Some indeed preach Christ even of
envy and strife; and some also of good will: 16
The one preach Christ of contention, not sincerely, supposing to
add affliction to my bonds: 17 But the
other of love, knowing that I am set for the defence of the gospel. 18 What then? notwithstanding, every way,
whether in pretence, or in truth, Christ is preached; and I therein do rejoice,
yea, and will rejoice.
Other
translations: "selfish
ambition"
There
are people in the ministry for what they can get out of it, not for the sake of
the people they minister to.
Can
there be a sense of "selfish ambition" when you preach the gospel?
Of
course.
It's
a pretty heady thing to be the one that leads another person to salvation, or
to be the one who teaches another how to walk in the Lord.
Paul
also gives the antidote to this area of the flesh:
Philippians
2:3-4 Do nothing from selfishness or empty conceit, but with
humility of mind let each of you regard one another as more important than
himself; 4 do not [merely] look out for
your own personal interests, but also for the interests of others. (NAS)
Humility,
regarding others' needs as more important as your own.
Illustration:
Years
ago, Dr. Karl Menninger of the Menninger Clinic was asked, "If someone
felt a nervous breakdown coming on, what would you suggest that he do?"
"If
you feel a nervous breakdown coming on, I would urge you to find somebody else
with a problem -- a serious one -- and get involved with that individual,
helping him solve his problem." In
helping him to solve his problem, then in reality your own problem is going to
disappear. You're no longer thinking
internally. You're no longer letting
things gnaw at your stomach. You're no
longer getting disturbed about yourself because you're not thinking about
yourself. You're thinking about others.
seditions
dichostasia - dis (twice) + stasis (a standing; split) =
splits in two
dissension,
division
Barclay: literally the word means a standing apart. After one of his great victories Nelson
attributed it to the fact that he had the happiness to command a band of
brothers. Dissension describes a
society in which the very opposite is the case, a society where the members fly
apart instead of coming together.
Paul
used this word to describe the Corinthians:
1Corinthians
3:1-4 And I, brethren, could not speak unto you as unto spiritual,
but as unto carnal, even as unto babes in Christ. 2 I have fed you with milk, and not with meat:
for hitherto ye were not able to bear it, neither yet now are ye able. 3 For ye are yet carnal: for whereas there is
among you envying, and strife, and divisions, are ye not carnal, and
walk as men? 4 For while one saith, I am
of Paul; and another, I am of Apollos; are ye not carnal?
The
Corinthians had divided into groups over who was following whom.
It
was babyish, carnal behavior.
Divisiveness
can get really, really bad:
Romans
16:17-18 Now I beseech you,
brethren, mark them which cause divisions and offences contrary to the
doctrine which ye have learned; and avoid them. 18 For they that are such serve not our Lord
Jesus Christ, but their own belly; and by good words and fair speeches deceive
the hearts of the simple.
offences - skandalon ("scandal") - the movable
stick or trigger of a trap, a trap stick; a trap, snare; a stumbling block,
occasion of stumbling
contrary
to the doctrine - Divisions concerning
important doctrinal matters.
avoid
them - when it comes to important
doctrinal matters, such as the deity of Christ, or His dying for our sins,
these are matters over which we avoid people over.
belly - koilia - the whole belly; the innermost part of a
man, the soul, heart as the seat of thought, feeling, choice.
These
people are only serving themselves.
Illustration:
Absalom
was a divisive kid:
His
half-brother, Amnon had raped his full-sister, Tamar.
When
David didn't do anything about it, he stewed over it and eventually hatched a
plot and killed his older brother for what he had done.
After
staying away from the country for two years, David had Absalom brought back and
restored him to his position.
But
Absalom figured it was time for dad to retire.
2Samuel
15:1-6 And it came to pass after this,
that Absalom prepared him chariots and horses, and fifty men to run before him.
2 And Absalom rose up early, and stood
beside the way of the gate: and it was so, that when any man that had a
controversy came to the king for judgment, then Absalom called unto him, and
said, Of what city art thou? And he said, Thy servant is of one of the tribes
of Israel. 3 And Absalom said unto him,
See, thy matters are good and right; but there is no man deputed of the king to
hear thee. 4 Absalom said moreover, Oh
that I were made judge in the land, that every man which hath any suit or cause
might come unto me, and I would do him justice! 5 And it was so, that when any man came nigh to
him to do him obeisance, he put forth his hand, and took him, and kissed him.
6 And on this manner did Absalom to all
Israel that came to the king for judgment: so Absalom stole the hearts of the
men of Israel.
How
did Absalom end up?
He
did pull a coup and threw his dad out of the kingdom, but David ended up
winning the civil war, and Absalom ended up dead at the end of Joab's spear.
In
contrast:
When
David had a chance to pull a coup and kill his predecessor, he didn't.
He
waited until God made Him king.
Be
careful about developing a divisive spirit, trying to rush ahead of God's plan
for your life.
Let
God put you where you need to be.
heresies
hairesis - our English word is based directly upon the Greek.
Barclay: was not originally a bad word at all. It comes from a root which means "to
choose", and it was used for a philosopher's school of followers or
for any band of people who shared a common belief. But the tragedy of life is that people who
hold different views very often finish up by disliking, not each others' views,
but each other. It should be possible to
differ with a man and yet remain friends.
So
...
"heresies"
can simply mean a group of people who think alike on a certain subject:
Acts
15:5 - "sect of the Pharisees"
Acts
24:5 - "sect of the Nazarenes"
Some
"heresies" are very, very bad:
2Pe
2:1 But there were false prophets also among the people,
even as there shall be false teachers among you, who privily shall bring in
damnable heresies, even denying the Lord that bought them, and bring upon
themselves swift destruction. (AV)
Our
usual understanding of "heresy" is the idea of some kind of very,
very bad doctrine.
But
technically not all "heresies" are that bad, just different.
Again,
that carnal church, the Corinthians had "heresies":
1Corinthians
11:17-22 Now in this that I declare unto you I praise you not, that
ye come together not for the better, but for the worse. 18 For first of all, when ye come together in
the church, I hear that there be divisions among you; and I partly believe it.
19 For there must be also heresies among
you, that they which are approved may be made manifest among you. 20 When ye come together therefore into one
place, this is not to eat the Lord's supper. 21
For in eating every one taketh before other his own supper: and one is
hungry, and another is drunken. 22 What?
have ye not houses to eat and to drink in? or despise ye the church of God, and
shame them that have not? What shall I say to you? shall I praise you in this?
I praise you not.
Other
translations:
1Co
11:19 No doubt there have to be differences
among you to show which of you have God's approval. (NIVUS)
1Co
11:19 For there must also be factions
among you, in order that those who are approved may have become evident
among you. (NAS)
What
was happening in Corinth?
The
church had been divided into different "cliques".
Some
followed Paul, others Apollos, etc.
But
part of the divisions in Corinth started developing different doctrines and
teachings from the other groups.
And
only the "really spiritual" groups help to the correct
"doctrines".
Caution:
I
think this can start in churches today over issues like when the Rapture is
going to happen.
We
start dividing into our own little groups, and only those who are really
spiritual are the ones who know the truth about the Rapture!
This
is carnality!
envyings
envyings
(|phthonoi|, feelings of ill-will)
murders
(not
in modern translations, textual variance)
:21
Sins of drunkenness
drunkenness -
revellings -
Final
Summary:
These
are "works of the flesh".
All
these things we've looked at are things that come from the fertile soil of our
flesh.
We
need to fight the disease with the proper medicine.
We
need to fight fleshliness with the weapons designed for the flesh.
1) Crucify the flesh.
We
are to learn to "reckon" our sin nature as being dead, as being
crucified with Christ on the cross.
Romans
6:10-11 For in that he died, he died unto sin once:
but in that he liveth, he liveth unto God. 11
Likewise reckon ye also yourselves to be dead indeed unto sin, but alive
unto God through Jesus Christ our Lord.
When
you reckon something dead, you know longer respond to it.
When
the flesh whispers "lust!", we should respond with .....
nothing
Crucifying the flesh involves taking away the
things that feed the flesh.
Note:
It's
interesting to note that when you feed the flesh in one area, the whole flesh
is strengthened.
If
you feed your mind with pornography, do you ever catch yourself having
"outbursts of anger"?
It's
a natural conclusion.
2) Walk in the Spirit.
Ga
5:16 [This] I say then, Walk in the Spirit, and ye shall not
fulfil the lust of the flesh. (AV)
Stop
putting your focus on the flesh, and start focusing on the things of the
Spirit.
Feed
that Spirit-influenced part of you.
What
if you start to memorize Scripture, and everytime you see something that starts
to feed your flesh, you counter it by working on your Scripture memorization?
Ps
119:11 Thy word have I hid in mine
heart, that I might not sin against thee.
That's
not to say that it's okay to look at dirty movies, as long as you balance it
with Bible reading.
But
there are times when you see things that you can't avoid, and you need to wash
out your heart!
Note:
It
hit me this week that Paul does not say, "Be filled with the Spirit and
you will not carry out the desires of the flesh".
But
instead he says "walk" in the Spirit.
It's
not just getting a one time filling of the Holy Spirit, though that helps.
It's
turning your relationship with the Holy Spirit into a walk, into an ongoing
process, into a continual dependance upon the Holy Spirit.
3) Stay in Fellowship
That
means having other brothers and sisters who know you and can encourage you.
And
when times come that you start slipping away from the Lord, they can reach out
and help bring you back.
Heb
3:12-13 Take heed, brethren, lest there be in any of you an evil
heart of unbelief, in departing from the living God. 13 But
exhort one another daily, while it is called To day; lest any of you be
hardened through the deceitfulness of sin.