Sunday Evening Bible Study
June 16, 1996
Introduction
Paul
is writing to a group of churches which have been infected with a doctrine of
legalism.
But
after having taught them why it's important not to be living under the Law,
trying to please God on their own, they are now faced with another situation,
the danger that happens when you take the Law away from people:
Galatians
5:13 For, brethren, ye have been
called unto liberty; only use not liberty for an occasion to the flesh, but by
love serve one another.
And
so Paul has begun teaching on the issue of how to handle the the flesh, with
the main key being:
Ga
5:16 [This] I say then, Walk in the Spirit, and ye shall not
fulfil the lust of the flesh.
We've
looked at the "works of the flesh", identifying when that sinful
nature of ours it at work by looking at the things it produces in our lives.
Now
we begin a look at the "fruit of the Spirit", the natural result that
comes in our lives when we learn to "walk in the Spirit".
:22
the fruit of the Spirit is ...
Remember
...
There
is only one kind of "fruit" that the Holy Spirit produces in our
lives, but it's a fruit that has nine different qualities about it.
The
more we grow in the Lord, the more we learn to "walk in the Spirit"
(vs.16), the more these qualities will appear.
:22
love
agape -
A
word about this "love".
We
understand that there are many ways to use the word "love".
I
love Snickers candy bars.
I
love my children.
I
love my wife.
I
love Jesus.
In
English we use the same word, "love", yet hopefully you understand
that I love my children a bit differently than I love Snickers candy bars.
The
Greeks used their language a bit differently.
Rather than just using one word in different ways, they used different
words to describe the different kinds of love.
There
was a word to describe how you felt about members of your family (sturge).
There
was a word to describe physical, sexual love (eros).
There
was a word to describe the emotional, "warm fuzzies" (phileo).
But
there wasn't any adequate words to describe exactly what kind of love Jesus
meant. Each kind of love fell a bit
short.
So
the New Testament writers picked an obscure word, agape, and gave it
their own meaning, defining it, and it became a word practically unique to
Christian writing.
Its
meaning -
Choosing
to value you demonstrated by unconditional giving.
Love
based not in the emotions, but in the will.
A
love that chooses to place value on another person, regardless of the other
person's deserving it.
It is
unconditional.
It's
not "I love you if ...", but "I love you inspite ..."
It is
a love that is demonstrated by action, primarily by giving.
It's
not just words or feelings, it's action oriented love.
What
it really all means ...
Keep
in mind ... the noun and verb are used 263 times in the NT. It's used alot!
We'll
only get a peek at it.
The
best example in the world to follow is God Himself.
Joh
13:34-35 A new commandment I give unto
you, That ye love one another; as I have loved you, that ye also love one
another. 35 By this shall all men know
that ye are my disciples, if ye have love one to another.
Jesus
told us to learn to love each other in the same manner that He loves us.
If we
look at His love for us, it shows us how we are to love.
1. Love for the unlovable
Ro
5:8 But God demonstrates His own love
toward us, in that while we were yet sinners, Christ died for us. (NAS)
We
have this perverted idea of love that when a person doesn't meet our
expectations, that somehow this is a reason to stop loving them.
But God
is able to love us in our most unlovable times.
Illustration:
Judith
Versed: the distinction between love and
infatuation:
Infatuation
is when you think that he's as gorgeous as Robert Redford, as pure as
Solzhenitsyn, as funny as Woody Allen, as athletic as Jimmy Conners and as
smart as Albert Einstein.
Love
is when you realize that he's as gorgeous as Woody Allen, as smart as Jimmy
Conners, as funny as Solzhenitsyn, as athletic as Albert Einstein and nothing
like Robert Redford in any category. But you'll take him anyway.
--
Judith Versed, Love & Guilt & the Meaning of Love (New York: Simon
& Shuster, 1984).
2. Love willing to give everything
Joh
3:16 For God so loved the world, that he
gave his only begotten Son, that whosoever believeth in him should not perish,
but have everlasting life. (AV)
I
hear people say, "I just can't give any more".
I
guess they're really saying that they haven't really learned how to love at all
then.
John
15:12-13 This is my commandment, That ye
love one another, as I have loved you. 13
Greater love hath no man than this, that a man lay down his life for his
friends.
If
you're still alive, then you still have something left to give, and you're
still able to love.
Illustration:
It
was close to Valentine's Day, and the young reporter suggested to the editor
that she write an article on love. Somewhat apprehensive as to what she might
write, the editor asked if she knew what love was.
"Sure
I know," she answered with feeling, "Love is that wonderful feeling
when you sit alone with your sweetheart by a lake in shimmering moonlight. Love
is..."
There
the editor stopped her. "Nonsense," he snorted. "That is not
love. That is just sentiment and moonlight. Love is getting up at two o'clock
at night to fix the baby his bottle."
--
Bernard Schneider, Deuteronomy A Favored Book of Jesus, p. 58.
3. Love that isn't easily discouraged
Romans
8:35-39 Who shall separate us from the
love of Christ? shall tribulation, or distress, or persecution, or famine, or
nakedness, or peril, or sword? 36 As it
is written, For thy sake we are killed all the day long; we are accounted as
sheep for the slaughter. 37 Nay, in all
these things we are more than conquerors through him that loved us. 38 For I am persuaded, that neither death, nor life,
nor angels, nor principalities, nor powers, nor things present, nor things to
come, 39 Nor height, nor depth, nor any
other creature, shall be able to separate us from the love of God, which is in
Christ Jesus our Lord.
We
find great peace and assurance knowing that nothing can stand between us and
our Saviour's love.
Shouldn't
we learn how to love each other like that?
Think
what marriages would be like in our church if every husband took this to heart:
Eph
5:25 Husbands, love your wives, even as
Christ also loved the church, and gave himself for it; (AV)
Illustration:
One
doctor wrote:
I
stand by the bed where a young woman lies, her face postoperative, her mouth
twisted in palsy, clownish. A tiny twig
of the facial nerve, the one to the muscles of her mouth, has been
severed. The surgeon had followed with
religious fervor the curve of her flesh; I promise you that. Nevertheless, to remove the tumor in her
cheek, I had cut the little nerve.
Her
young husband is in the room. He stands
on the opposite side of the bed, and together they seem to dwell in the evening
lamplight, isolated from me, private.
Who are they, I ask myself, he and this wrymouth I have made, who gaze
at and touch each other so generously, greedily? The young woman speaks.
"Will
my mouth always be like this?" she
asks.
"Yes,"
I say, "it will. It is because the
nerve was cut."
She
nods, and is silent. But the young man
smiles.
"I
like it," he says. "It is kind
of cute."
All
at once I know who he is. I understand,
and I lower my gaze. One is not bold in an encounter with a god. Unmindful, he bends to kiss her crooked
mouth, and I am so close I can see how he twists his own lips to accommodate to
hers, to show her that their kiss still works.
--
Richard Selzer, Mortal Lessons
4. Love that can be grown.
Heb
10:24 And let us consider one another to
provoke unto love and to good works: (AV)
We
tend to think that love just "happens".
In
reality, agape is a choice.
We
can learn to "provoke" one another to grow in love.
provoke - paroxusmos
- an inciting, incitement; irritation
We
think of "inciting a riot", but how about "inciting to
love"?
Jesus
gave the recipe for inciting love:
Re
2:4-5 Nevertheless I have [somewhat]
against thee, because thou hast left thy first love. 5 Remember therefore from whence thou art
fallen, and repent, and do the first works; or else I will come unto thee
quickly, and will remove thy candlestick out of his place, except thou repent.
(AV)
If
you've "fallen out of love" with someone, you can get it back!
Remember
what it used to be like.
Turn
around (repent) and stop doing hurtful things.
Act
like you used to, when you were "in love".
It's
like priming grandma's kitchen pump:
Pouring water into the pump to prime it makes water come out.
You
pour the actions of love into a relationship, and you'll get the emotions of
love coming back out of your heart.
Illustration:
C. S.
Lewis:
It
would be quite wrong to think that the way to become "loving" is to
sit trying to manufacture affectionate feelings. Some people are
"cold" by temperament; that may be a misfortune for them, but it is
no more a sin than having a bad digestion is sin; and it does not cut them off
from the chance, or excuse them from the duty, of learning "love." The rule for us all is perfectly simple. Do not waste time bothering whether you
"love" your neighbor; act as if you did. As soon as we do this, we learn one of the
great secrets. When you are behaving as
if you loved someone, you will presently come to love them. If you injure someone you dislike, you will
find yourself disliking him more. If you
do him a good turn, you will find yourself disliking him less. There is however one exception. If you do him a good turn, not to please God
and obey the law of love, but to show him what a fine forgiving chap you are,
and to put him in your debt, and then sit down to wait for his
"gratitude," you will probably be disappointed.... But whenever we do
good to another self, just because it is a self, made like us by God, and desiring
its own happiness as we desire ours, we shall have learned to love it a little
more or, at least, to dislike it less.
:22
joy
chara - joy, gladness
It
comes from the Greek word chairo - to rejoice, be glad
:22
peace
:22
longsuffering
:22
gentleness
:22
goodness
:22
faith
:23
Meekness
:23
temperance