Sunday Evening Bible Study
September 29, 1996
Introduction
Paul is writing to a group of churches which have been infected
with a doctrine of legalism.
We've now begun a section where Paul is teaching our
responsibilities to each other, when a person stumbles into sin.
(Gal 6:1 KJV) Brethren, if a
man be overtaken in a fault, ye which are spiritual, restore such an one in the
spirit of meekness; considering thyself, lest thou also be tempted.
Rather than shoot the wounded, we are to restore them.
:1-8
Ministry to each other
:7 Be not deceived;
deceived
- planao - to cause to stray, to
lead astray, lead aside from the right way
There's several ways we can be deceived
1) We can be deceived by Satan
He tells us that it's okay, a little won't hurt.
He tempted Eve:
(Gen 3:1-6 KJV) Now the
serpent was more subtle than any beast of the field which the LORD God had
made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every
tree of the garden? {2} And the woman said unto the serpent, We may eat of the
fruit of the trees of the garden: {3} But of the fruit of the tree which is in
the midst of the garden, God hath said, Ye shall not eat of it, neither shall
ye touch it, lest ye die. {4} And the serpent said unto the woman, Ye shall not
surely die: {5} For God doth know that in the day ye eat thereof, then your
eyes shall be opened, and ye shall be as gods, knowing good and evil. {6} And
when the woman saw that the tree was good for food, and that it was pleasant to
the eyes, and a tree to be desired to make one wise, she took of the fruit
thereof, and did eat, and gave also unto her husband with her; and he did eat.
Satan appealed to Eve's senses, to her flesh, and she gave in.
"You won't die", "It's not going to hurt
you..."
2) We can be deceived by false teachers
(2 Tim 4:3-4 KJV) For the
time will come when they will not endure sound doctrine; but after their own
lusts shall they heap to themselves teachers, having itching ears; {4} And they
shall turn away their ears from the truth, and shall be turned unto fables.
Hugh Hefner - 'nuff said.
Different cults - Moonies, Children of God, using flirting and sex
to draw people in.
3) We deceive ourselves.
I think this is usually the case.
(Prov 16:2 KJV) All the ways
of a man are clean in his own eyes; but the LORD weigheth the spirits.
We can talk ourselves into just about anything.
Illustration:
We talked about this on Wednesday night - how Josiah turned to the
Lord at age 16, at age 20 began to cleanse the land of idols, and at age 26
discovered the Word of God.
Then suddenly at age 26, he goes on another cleansing spree, and
we hear of him clearing all kinds of idols out of the very temple of God!
But I thought he already cleansed the land?!?
I think it's a picture of how we can be kind of easy on ourselves,
until we see ourselves in the light of the truth, God's Word.
Illustration:
John Calvin observed,
"The human heart has so many crannies where vanity hides, so many holes
where falsehood lurks, is so decked out with deceiving hypocrisy, that it often
dupes itself."
-- "Reflections," Christianity Today, 4-5-93, p. 61.
:7 God is not
mocked:
mocked
- mukterizo - from the word for
"nose" (mukter); to turn up the nose or sneer at
People can turn up their noses at God and laugh at God's ways.
But they're the ones that are ultimately hurt.
Illustration:
The media always likes to portray the fun side of sin. But there's another side, the hidden, ugly
consequences of sin.
Consider this recent description of Andy Gibb on the cover of People
Magazine. A superstar at 19, the baby
Bee Gee' had it all but couldn't handle it.
A generous, likable kid, he blew his fortune on cocaine and blamed his
troubles on a breakup with Victoria Principal.
Trying for a comeback, he died, bankrupt, at 30.
At times it may even seem that people get away with murder, and
nothing happens.
Illustration:
America's first sensational
unsolved murder occurred in 1799. Tourists still shout, "Who killed Elma
Sands?" into the very well where her body was found. It stands in an alley
off Greene Street just above Spring Street in New York City. The echo still
sends back the question unanswered. There is to come a day when that question
will be answered. All the crimes which men have hidden from men will stand
revealed in awful clarity. Elma Sands, poor heroine of early days, will face
her murderer.
Your sins must have an answer in that day. If the Lord Jesus
Christ is not able to say in that day that a given sinner is covered by the
merit of His shed Blood, there can be no other issue except the lake of fire.
-- Donald Grey Barnhouse, Bible Truth
Illustrated, Keats Publishing, Inc.,
1979, p. 4.
Ultimately, no one gets away with anything.
:7 for whatsoever a
man soweth, that shall he also reap.
If you sow wheat seeds, you will reap a harvest of wheat.
If you sow corn seeds, you will reap a harvest of corn.
Pure, simple farm logic.
It's an ancient proverb from the beginnings of history:
Job 4:8 Even as I have seen,
they that plow iniquity, and sow wickedness, reap the same. (AV)
It's a principle that we find applies to a lot of areas of our
lives.
Illustration:
The "War Cry" carried a story about a tenant farmer who
had worked hard for many years to improve the production of the land. Then something happened that caused him to
become very bitter. When it was time to
renew his lease, the owner told him he was going to sell the farm to his son
who was getting married. The tenant made
several generous offers to buy it himself, hoping the man's decision would be reversed. But it was all in vain. As the day drew near for the farmer to vacate
his home, his weeks of angry brooding finally got the best of him. He gathered seeds from some of the most pesky
and noxious weeds he could find. Then he
spent many hours scattering them on the clean, fertile soil of the farm, along
with a lot of trash and stones he had collected. To his dismay, the very next morning the
owner informed him that plans for his son's wedding had fallen through, and
therefore he would be happy to renew the lease.
He couldn't understand why the farmer exclaimed in agonizing tones,
"Oh, Lord, what a fool I've been!"
The lesson is clear:
Whatever we sow, we will eventually reap.
:8 he that soweth to
his flesh shall of the flesh reap corruption;
flesh - the
word can be used in different ways.
It can refer simply to our physical body, as in "I'm just
flesh and bones".
It can also refer to an invisible part of us, which is somehow
tied to our physical body, that part we call our "sin nature".
In our passage, that's what Paul is referring to.
In this sense, this flesh is that part of us that is in opposition
to God:
(Gal 5:17 NASB) For the
flesh sets its desire against the Spirit, and the Spirit against the flesh; for
these are in opposition to one another, so that you may not do the things that
you please.
It's that part of us that produces these kinds of results:
(Gal 5:19-21 NASB) Now the
deeds of the flesh are evident, which are: immorality, impurity, sensuality,
{20} idolatry, sorcery, enmities, strife, jealousy, outbursts of anger,
disputes, dissensions, factions, {21} envying, drunkenness, carousing, and
things like these, of which I forewarn you just as I have forewarned you that
those who practice such things shall not inherit the kingdom of God.
soweth to his flesh
It's the idea of feeding that sin nature of ours.
What are the kinds of things that we do that produce thoughts
towards these things?
immorality, impurity, sensuality -
the kinds of input we feed out mind, television, music, magazines,
even the kinds of billboards we allow ourselves to stare at a little longer
than we need to.
idolatry -
allowing other things to take the first place in our heart.
Kind of vague, I know, but it could be a person we're obsessed
with, a sport we just "HAVE" to watch,
sorcery -
pharmakeia,
drugs. Maybe even the kinds of people we
hang out with and the way that we allow them to influence us.
envying -
Maybe it seems little, but how about the way Madison Avenue gets
us to buy stuff?
It's all about creating envy in us, wanting what someone else has.
Note:
The flesh is a single, cohesive nature within us.
One part affects the rest.
We may tell ourselves, "Well at least I've stopped the
pornography", when we allow other parts of our flesh to be fed.
The problem is that a fed sin nature is a strong sin nature.
I find that even if I allow one area of my sin nature to starve,
yet feed other areas, the areas I'm trying to avoid keep creeping up.
Yet when I starve the whole sucker, you gain victory in all areas!
Lesson:
Fasting is a lesson for the flesh.
Fasting can become a pride thing, where once we've done it, we
want to boast about it to everyone.
Yet God's desire has always been that fasting be a lesson to teach
us that we can deny the flesh, and STILL SURVIVE!
When dealing with a particularly stubborn demon that the disciples
couldn't handle:
Mat. 17:19 Then came the
disciples to Jesus apart, and said, Why could not we cast him out? 20 And Jesus said unto them, Because of your
unbelief: for verily I say unto you, If ye have faith as a grain of mustard
seed, ye shall say unto this mountain, Remove hence to yonder place; and it
shall remove; and nothing shall be impossible unto you. 21 Howbeit this kind goeth not out but by prayer
and fasting.
reap corruption
phthora -
corruption, destruction, perishing; in the Christian sense, eternal misery in
hell
Illustration:
Our modern sexual openness is endlessly pawned off as healthy,
emancipation, and long overdue. But -- after twenty years of sexual freedom,
where is the sexual utopia promised us in the sixties and seventies? Like
people who have bought choice real estate that turns out to be swamp-land,
we've bought a lie -- and a costly one at that. The more we have sought
fulfillment apart from God, the further into the sexual desert we have
wandered. We have turned our backs on the Architect, Engineer, and Builder of
human sexuality. We have denied His authority and ridiculed His servants. Our
glands as our gods, we
have discarded His directions, burned His blueprint, trampled on
the ashes, and -- we are just beginning to reap the results.
-- Randy Alcorn, Christians in the Wake of the Sexual Revolution.
Illustration:
From Newsweek's cover article:
"Adultery", pg.56
"In 1974 the National Opinion Research Center (NORC) at the
University of Chicago surveyed attitudes toward extramarital sex. The view that adultery was "always
wrong" won majorities in every age group, but the margin was smallest
among 18-29 year olds: just 59 percent
agreed with the proposition."
"But since then attitudes ahve undergone a remarkable
shift. Twenty years later this same
cohort, now in their 40s, condemned adultery by a much more resounding 74
percent. And people now in their 20s,
who may have seen in their own families what happens when couples take adultery
too lightly, show up in this survey as statistically the most sexually
conservative group in america, tied with people in their 60s in their
overwhelming rejection of marital infidelity."
"The great experiment of my generation was that people tried
to abolish jealousy," says Erica Jong, the siren of sexual liberation in
the 11970s, now older (54) and, she believes, wiser. "It never worked. The desire to be monogamous is more pragmatic
than ethical ... We renounced the idea of sexual because it doesn't work."
Don't be deceived, feeding your flesh isn't going to help
anything!
:8 he that soweth to
the Spirit shall of the Spirit reap life everlasting.
As we've talked before, it's not just denying the flesh that leads
to victory, but it's feeding the Spirit.
What you put in is what you'll get out.
Illustration:
The story is told of an old violinist whose music charmed
audiences with its soothing, mellow sound.
Wherever he played, the old violinist received a warm response. When asked the secret of his music, the man
pointed to his instrument and said, "A great deal of sunshine must have
gone into the wood. What has gone in
comes out."
We've seen this whole principle of sowing to the Spirit on Sunday
mornings as we've talked about abiding in Christ.
Lesson:
Abide in Christ.
If we want to see spiritual fruit, a spiritual harvest, we must
abide in the vine:
(John 15:5 KJV) I am the
vine, ye are the branches: He that abideth in me, and I in him, the same
bringeth forth much fruit: for without me ye can do nothing.
Jesus gives us the practical understanding of what it means to
abide in:
(John 15:7 KJV) If ye abide
in me, and my words abide in you, ye shall ask what ye will, and it shall be
done unto you.
Abiding includes:
Reading God's Word.
Praying
Receiving answers to prayer
(John 15:10 KJV) If ye keep
my commandments, ye shall abide in my love; even as I have kept my Father's
commandments, and abide in his love.
Abiding also includes:
Obedience.
It's as we're doing these things that we find ourselves sowing to
the Spirit.
Lesson:
Sow a lot!
Paul writes:
2Co 9:6 But this [I say], He
which soweth sparingly shall reap also sparingly; and he which soweth
bountifully shall reap also bountifully. (AV)
In the context, Paul is talking to the people about financially
supporting the poor Christians in Jerusalem with their gifts.
But the principle applies across the board.
Illustration:
It's kind of like vitamins.
Sometimes when you get a cold, if you take lots and lots of
vitamin C, it seems to help you get over the cold.
I call it taking "megadoses" of vitamins.
You will find that if you sow LOTS to the Spirit, the same will be
true.
You may find great benefit spending five minutes a day reading
your Bible.
But it might be worth your while to take some
"megadoses" of God's Word every once in a while.
This was one of the things that got me started reading through my
Bible every year - taking "megadoses" of God's Word.
:9 let us not be
weary in well doing:
(2 Cor 4:1 KJV) Therefore
seeing we have this ministry, as we have received mercy, we faint not;
Vs. 4:1 we faint not. Not a
physical fainting but a losing of courage (cf. v. 16; Luke 18:1; Gal. 6:9; Eph.
3:13; 2 Thess. 3:13). Paul credits his effectiveness to the mercy of God.
:9 for in due season
we shall reap, if we faint not.
:10 As we have
therefore opportunity,
:10 let us do good
unto all men,
:10 especially unto
them who are of the household of faith.
Ryrie: the household of
faith = believers. Concern for this group is a special obligation of the
children of God.