Sunday
Evening Bible Study
July 7, 2002
Introduction
Elijah had begun his ministry by announcing to King Ahab that there would
be a drought and that there would be no further rain until he said so. Then he promptly disappeared from public
life for 3 ½ years. This drought had
come as a result of the things that Ahab and his wife Jezebel had done to the
nation, leading them away from the worship of Yahweh to the worship of Baal and
Asherah. Ahab’s wife, Jezebel, is the
daughter of the Phoenician king, and is at the heart of the idolatry.
Last week we saw how Elijah had called for a “showdown” on Mount
Carmel. He challenged the prophets of
Baal to a prayer meeting. They were to
set up their own altars to their own gods, and pray. They agreed that, “the God that answereth by fire, let him be
God” (1Ki. 18:24). After Baal didn’t
show up, Yahweh sent fire to consume Elijah’s sacrifice. Elijah then told the people to gather the
prophets of Baal, and they were all executed.
Elijah then prayed for rain, and a huge rainstorm broke out.
1Kings 19
:1-3 Fleeing from Jezebel
:2 Then Jezebel sent a messenger unto Elijah …
(1 Ki 19:2 NLT) …"May
the gods also kill me if by this time tomorrow I have failed to take your life
like those whom you killed."
Jezebel isn’t too happy with Elijah.
He has put to death 450 of her favorite people.
:3 he arose, and went for his life, and came to Beersheba
When Elijah hears of Jezebel’s threat, he is terrified. We might think it kind of strange that the
man who stood face to face against 450 prophets, and who called fire down from
heaven, would be afraid of a single woman’s threat. But he is afraid.
Elijah has been with Ahab in Jezreel, the place of Ahab’s “summer
palace”. From Jezreel to Beersheba is
about 100 miles. He will continue on to
Mount Horeb (or, Mount Sinai), another 200 miles further south. This is after having run with Ahab’s chariot
from Mount Carmel to Jezreel, about 20 miles.
see map
Lesson
After the victories, watch out for
the attack
Here has been Elijah's most triumphant moment.
He has been victorious over the prophets of Baal, and even has the ear of
the king for a moment.
And then comes the attack.
We see it in Peter's life.
He first had a great revelation from God:
(Mat
16:16-17 KJV) And Simon Peter
answered and said, Thou art the Christ, the Son of the living God. {17} And
Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh
and blood hath not revealed it unto thee, but my Father which is in heaven.
And the next words that come out of his mouth:
(Mat
16:21-23 KJV) From that time forth
began Jesus to show unto his disciples, how that he must go unto Jerusalem, and
suffer many things of the elders and chief priests and scribes, and be killed,
and be raised again the third day. {22} Then Peter took him, and began to
rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
{23} But he turned, and said unto Peter, Get thee behind me, Satan: thou art an
offence unto me: for thou savourest not the things that be of God, but those
that be of men.
Peter wrote later,
(1 Pet 5:8 KJV) Be sober, be vigilant; because your
adversary the devil, as a roaring lion, walketh about, seeking whom he may
devour:
The Scottish pastor Andrew Bonar (1810–1892) said, “Let us be as watchful
after the victory as before the battle.”
:4-8 Running to Horeb
:4 It is enough; now, O LORD, take
away my life
It is kind of interesting to note that the great man of miracle, praying
faith, Elijah is asking God to die. It
is also interesting to note that God does NOT grant Elijah his prayer.
Lesson
Discouragement
We all get discouraged. We all get
depressed. So did Elijah.
(James 5:17 NASB) Elijah was a man with a nature like ours…
The great preacher C.H.Spurgeon was known to suffer at times from
depression. From “Lectures to my students” - page 167.
“As it is recorded that David, in the heat of battle, waxed faint, so may
it be written of all the servants of the Lord.
Fits of depression come over the most of us. Usually cheerful as we may be, we must at intervals be cast
down. The strong are not always
vigorous, the wise not always ready, the brave not always courageous, and the
joyous not always happy. There may be
here and there men of iron, to whom wear and tear work no perceptible
detriment, but surely the rust frets even these; and as for ordinary men, the
Lord knows, and makes them to know, that the are but dust. Knowing by most painful experience what deep
depression of spirit means, being visited therewith at seasons by no means few
or far between, I thought it might be consolatory to some of my brethren if I
gave my thoughts thereon, that younger men might not fancy that some strange
thing had happened to them when they became for a season possessed by
melancholy; and that sadder men might know that one upon whom the sun has shone
right joyously did not always walk in the light. It is not necessary by quotations from the biographies of eminent
ministers to prove that seasons of fearful prostration have fallen to the lot
of most, if not all of them. The life
of Luther might suffice to give a thousand instances, and he was by no means of
the weaker sort. His great spirit was
often in the seventh heaven of exultation, and as frequently on the borders of
despair. His death-bed was not free
from tempests, and he sobbed himself into his last sleep like a great wearied
child.”
Jeremiah became discouraged in his ministry.
(Je 15:10, 19-21 NLT)
Then I said, “What sadness is mine, my mother. Oh, that I had died at birth! I
am hated everywhere I go. I am neither a lender who has threatened to foreclose
nor a borrower who refuses to pay—yet they all curse me.”
Jeremiah wished he was dead. He felt that everyone hated him.
Jeremiah didn’t understand why he didn’t sense God’s help
in his life. He didn’t understand why
his life was so miserable.
{19} The Lord replied, “If you return to me, I
will restore you so you can continue to serve me. If you speak words that are
worthy, you will be my spokesman. You are to influence them; do not let them
influence you! {20} They will fight against you like an attacking army, but I
will make you as secure as a fortified wall. They will not conquer you, for I
will protect and deliver you. I, the Lord,
have spoken! {21} Yes, I will certainly keep you safe from these wicked men. I
will rescue you from their cruel hands.”
God told Jeremiah that he needed to “return to me”. Jeremiah’s depression had led him to the
place where he had stepped out of that place of trusting the Lord.
Warren Wiersbe writes: “Is it unusual for chosen servants of God to become
discouraged and endanger their own ministries? No, because every servant of God
is human and subject to the weaknesses of human nature. Moses became discouraged
and wanted to die (Num. 11:10–15); Joshua was ready to quit and leave the
Promised Land (Josh. 7:6–11); …and Jonah became so angry he refused to help the
very people he came to save! (Jonah 4) God doesn’t want us to ignore our
feelings, because that would make us less than human, but He does want us to
trust Him to change our feelings and start walking by faith.”[1]
:5 And as he lay and slept under a juniper tree, behold, then an angel
touched him, and said unto him, Arise and eat.
Lesson
Some simple answers to depression
Sometimes the answer to our depression isn’t a simple one. But sometimes it is.
Oswald Chambers wrote,
The angel did not give Elijah a vision, or explain the Scriptures to
him, or do anything remarkable; he told Elijah to do the most ordinary thing,
to get up and eat. [2]
We are human. Sometimes depression
can come simply because we have pushed ourselves too far and too hard and we
simply need to take a break. Take a
nap. Eat a better balanced diet.
Perhaps sometimes we just need to be “touched by an angel”.
(Heb 1:14 KJV) Are they not all ministering spirits, sent
forth to minister for them who shall be heirs of salvation?
:6 there was a cake baken on the coals
Scientific research has discovered the makeup of this cake. It was angel food cake
:7 And the angel of the LORD came again the second time
We believe that this is a specific person of the Old Testament. He appeared to Abraham (Gen. 22), to Moses
(Ex. 3), and to Gideon (Judg. 6). We believe this is none other than an
appearance of Jesus Christ in the Old Testament. This is a “theophany”,
Jesus before He took on human flesh in Bethlehem.
:8 went in the strength of that meat forty days …unto Horeb
This food will last Elijah for forty days.
Horeb is where Moses saw the burning bush while tending sheep (Ex.
3:1). It is the ancient name of the mountain also known as Sinai, where Moses
went to receive the Ten Commandments (Ex. 19:18).
What's Elijah doing?
I wonder if he's going back to his roots.
He's going back to where God first called Moses. He's going back to where
Israel heard the voice of God speaking to Moses He's going back to where Israel
received their contract with God, the Ten Commandments.
I think he's coming here looking for God.
After all, isn’t he probably thinking, “God where were you when I needed
you?”
:9-18 Elijah at Horeb
:9 What doest thou here, Elijah?
In other words, it wasn't God's idea for Elijah to come.
:10 I, even I only, am left; and
they seek my life, to take it away.
Elijah is depressed and frankly, life looks horrible.
Sometimes our perspective is a little off.
If we’re not careful, we can tend to look at things through the colored
glasses of our moods.
(Prov 15:15 KJV) All the days of the afflicted are evil: but
he that is of a merry heart hath a continual feast.
It’s not that all the days of the afflicted are really evil, but that
there’s this mentality we can take on from time to time of being an “afflicted”
person.
And it’s during those times that everything looks bad to us.
Illustration:
There was a farmer whose neighbor was absolutely negative, no matter
what. If it was raining, the farmer
would say to his neighbor, “Boy, look at it rain, God’s sort of washing
everything clean.” “Yeah, but if it
keeps up it’s gonna flood.” Then the
sun would come out and he’d say, “If it keeps that up, it’s gonna just scorch
the crops.” The farmer thought, “What
am I gonna do to win this guy?” So he
trained his dog to walk on water. He
didn’t tell his neighbor, he just took him duck hunting. Boom!
Boom! They brought these ducks
out of the sky, and said to his dog, “Go get ‘em.” The dog went across, picked them up, and hopped back in the boat,
nothing wet—just his paws. The farmer
said, “What do you think of that?” The
neighbor said, “He can’t swim, can he?”
When we get to hearing ourselves talk about how everything around us is
getting horrible, perhaps we need to take a little reality check, like Elijah.
:11-12 …but the LORD was not in the fire
Sometimes God is in the fierce wind.
God spoke to Job out of the whirlwind (Job 38:1). Sometimes God is in
the fire or the earthquake. When God
spoke to Moses and Israel, there was fire and an earthquake on Mount Sinai (Ex.
19:18).
But sometimes God isn’t in these things.
Sometimes if we’re expecting God to speak to us through some spectacular
manner, we’re going to miss is.
:12 and after the fire a still small voice.
still - d@mamah -
whisper, calm
small - daq - thin, small, fine, gaunt
voice - qowl - voice, sound, noise ; sound (of instrument)
NAS: a sound of a gentle blowing.
NIV: a gentle whisper.
NRSV: a sound of sheer silence
John Gill: not rough, but
gentle, more like whispering than roaring; something soft, easy, and musical;
the Targum is, the voice of those that praise God in silence
Lesson
The still, small voice
Sometimes, if we want God to speak to us, we need to slow down and let the
storm pass.
Sometimes, if we want God to speak to us, we need to quiet down a bit.
(Psa 62:1 NASB) (A Psalm of David.) My soul waits in silence
for God only; From Him is my salvation.
Mary learned to do this.
(Luke 10:38-42
KJV) Now it came to pass, as they went,
that he entered into a certain village: and a certain woman named Martha
received him into her house. {39} And she had a sister called Mary, which also
sat at Jesus' feet, and heard his word. {40} But Martha was cumbered about much
serving, and came to him, and said, Lord, dost thou not care that my sister
hath left me to serve alone? bid her therefore that she help me. {41} And Jesus
answered and said unto her, Martha, Martha, thou art careful and troubled about
many things: {42} But one thing is needful: and Mary hath chosen that good
part, which shall not be taken away from her.
Illustration
Before refrigerators, people used icehouses to preserve their food.
Icehouses had thick walls, no windows, and a tightly fitted door. In winter,
when streams and lakes were frozen, large blocks of ice were cut, hauled to the
icehouses, and covered with sawdust. Often the ice would last well into the
summer. One man lost a valuable watch while working in an icehouse. He searched
diligently for it, carefully raking through the sawdust, but didn’t find it.
His fellow workers also looked, but their efforts, too, proved futile. A small
boy who heard about the fruitless search slipped into the icehouse during the
noon hour and soon emerged with the watch. Amazed, the men asked him how he
found it. “I closed the door,” the boy replied, “lay down in the sawdust, and
kept very still. Soon I heard the watch ticking.”
Often the question is not whether God is speaking, but whether we are being
still enough, and quiet enough, to hear.
Amy Carmichael wrote, “God always answers us in the deeps, never in the
shallows of our soul.”
:14 the children of Israel have
forsaken thy covenant
Paul quotes from this passage and says that Elijah was pleading with God “against
Israel” (Rom. 11:2). Elijah is asking God for judgment on Israel.
:15 anoint Hazael to be king over Syria
Benhadad is the current king of Syria.
Hazael is his general. Elijah’s
disciple, Elisha, will be the one who will eventually anoint Hazael to be king
over the pagan kingdom of Syria.
:16 Jehu the son of Nimshi …anoint to be king over Israel
We’ll see this in 2Kings 9, where one of Elisha’s disciples will anoint Jehu
to be the king over Israel. (2Kings 9)
:16 Elisha … anoint to be prophet in thy room.
Elijah is given three more tasks.
But Elijah will only be able to accomplish one of the three tasks,
anointing Elisha.
Lesson
Raising up leaders
The key to Elijah seeing these orders from the Lord accomplished will only
happen as he raises up a prophet to take his place.
We too have been given orders from the Lord.
(Mat 28:18-20 KJV) And Jesus came and spake unto them, saying,
All power is given unto me in heaven and in earth. {19} Go ye therefore, and
teach all nations, baptizing them in the name of the Father, and of the Son,
and of the Holy Ghost: {20} Teaching them to observe all things whatsoever I
have commanded you: and, lo, I am with you alway, even unto the end of the
world. Amen.
The only way we will reach our world for Jesus is by
raising up disciples who will learn to follow the Lord like we do.
Paul wrote,
(2 Tim 2:2 KJV) And the things that thou hast heard of me
among many witnesses, the same commit thou to faithful men, who shall be able
to teach others also.
:17 him that escapeth the sword of
Hazael shall Jehu slay …
Elijah had put to death 450 prophets of Baal. These three men would be instrumental in finishing the
eradication of the worship of Baal in Israel.
Lesson
You’ve got a job to do
Inactivity feeds depression.
We want to run away and stay away.
God wants to send us back and puts us to work.
:18 Yet I have left me seven thousand in Israel
Lesson
You are not alone
I think that one of the biggest things the enemy can convince us of to
discourage us is that we’re alone.
Elijah has thought it for some time.
He was thinking it when he faced the prophets of Baal on Mount Carmel:
(1 Ki 18:22 KJV) Then said Elijah unto the people, I, even I
only, remain a prophet of the LORD; but Baal's prophets are four hundred and
fifty men.
Reality check – Elijah was convinced that he is the only one left. He’s wrong.
Even when we don’t know of any person that’s “on our side”, God is always
on our side. He will never leave us of
forsake us. He is “for us”, not “against us”.
(Psa 27:10 KJV) When my father and my mother forsake me,
then the LORD will take me up.
God demonstrated that kind of love for us on the cross.
(1 John 3:16 KJV) Hereby perceive we the love of God, because
he laid down his life for us: and we ought to lay down our lives for the
brethren.
:19-21 Elisha is called
:19 found Elisha
Elisha was from the town of Abelmeholah (19:16). Abelmeholah is along the
Jordan river, halfway between the Sea of Galilee and the Dead Sea. see map
Elijah went from Mount Horeb (Mount Sinai) to Abelmeholah. That's another
trip to the north, about 300 miles!
:19 Elisha ... plowing with twelve
yoke of oxen ... he with the twelfth
Elijah – “my God is Jehovah”
Elisha – “God is salvation”
twelve yoke of oxen - This is an indication that Elisha came from a
well-to-do family.
They apparently owned twelve sets of oxen, with twelve plows, all being
used to plow up their fields. Elisha is working the last set of oxen.
Special Note:
From Mathew Henry:
Elijah found Elisha by Divine direction, not in the schools of the
prophets, but in the field; not reading, or praying, or sacrificing, but
ploughing. Idleness is no man’s honour, nor is husbandry any man’s disgrace. An
honest calling in the world, does not put us out of the way of our heavenly
calling, any more than it did Elisha.
:19 cast his mantle upon him
Apparently symbolizing the passing of the power and authority of his office
to Elisha.
:20 Go back again: for what have I done to thee?
This is an idiom in the Hebrew language meaning “What have I done to stop
you?”, or, “Do as you please”, or, “Hey, I’m not stopping you”.
:21 took a yoke of oxen, and slew
them
What’s he doing?
The oxen are his means of making a living. He’s cutting off the past and
moving on to the new.
:21 Then he arose, and went after Elijah, and ministered unto him.
ministered - sharath - to minister, serve, minister to; it’s
translated “minister”, “serve”, “servant”, “service”, “waited”.
Elisha will be spending the next 3-4 years “training” for the
ministry. He will “train” by being a
servant.
Lesson
Ministry starts and ends with
serving
Elisha will “start” his ministry by being a servant. But it never really changes. It’s always about being a servant.
(Mark 9:33-35 KJV) And he came to Capernaum: and being in the
house he asked them, What was it that ye disputed among yourselves by the way?
{34} But they held their peace: for by the way they had disputed among themselves,
who should be the greatest. {35} And he sat down, and called the twelve, and
saith unto them, If any man desire to be first, the same shall be last of all,
and servant of all.
1Kings 20
:1-12 Benhadad threatens Samaria
:1 thirty and two kings with him
Not necessarily 32 countries as we would think of it. Kings were often
heads of cities as well in this day.
:3 Thy silver ... gold ... wives
... children ... are mine
Ben-hadad is playing the bully, and demanding the finest of Ahab's stuff.
:4 I am thine, and all that I have
Ahab feels he's outnumbered, and agrees to give Benhadad his request.
:6 I will send my servants ...
whatsoever is pleasant ...
Benhadad thinks that Ahab has given in too easily, and he wants more.
He doesn't just want what Ahab will give him, he wants to send in his
servants to take any or all of Ahab's and Israel's treasures.
:8 And all the elders and all the people said unto him, Hearken not unto
him, nor consent.
They don’t want Ahab to give in to Benhadad.
:9 at the first I will do
I would do the first request, but forget the second one.
:10 the dust of Samaria ...
handfuls for all the people
Or, “There are so many people in my army, that if each one just picked up a
handful of dust in Samaria, there wouldn’t be enough dust”. In other words,
he's got a lot of people with him.
:11 Let not him that girdeth ...
Or, the guy who is just putting on his battle armor shouldn't be boasting
like the guy who has just won the victory and is now taking off his armor.
:12 they set themselves in array
against the city.
Benhadad gears up to attack Samaria.
:13-21 God helps Israel
:13 Thus saith the LORD
Keep in mind, this is a prophet of Yahweh, not a prophet of Baal who is
speaking.
God is pursuing Ahab. God hasn’t
given up on Ahab. God still has a message for Ahab, even if Elijah isn't
around.
Lesson
God can speak without you.
Sometimes when we get into the suffering-Elijah complex, where we cry out
to the Lord, “And I alone am left”, we get to thinking that we’re the only ones
that God has been using, and we’re the only ones that really know how to
minister to this specific person.
WRONG! God has lots of people He can use.
:13 I will deliver it into thine hand ... and thou shalt know ...
Keep in mind, this is wicked king Ahab. He's the guy married to Jezebel.
They're the famous couple that is currently trying to kill Elijah.
Lesson
Sometimes God uses kindness to convince us.
(Rom 2:4 KJV) Or despisest thou the riches of his goodness
and forbearance and longsuffering; not knowing that the goodness of God leadeth
thee to repentance?
To some, God needs to hit them over the head with a 2 x 4.
To some, God needs to warn them about the torment in hell.
But to many of us, God has drawn us to Himself with His kindness.
Keep in mind, Ahab hasn't exactly done a lot to deserve this.
A beautiful demonstration of God's grace, getting something we don't
deserve.
:14 And Ahab said, By whom?
Ahab wants to know how this victory is going to be accomplished. The young men will win the battle and Ahab
will be the one to lead the battle.
:15 after them he numbered all the
people…being seven thousand.
seven thousand – an interesting number. God had told Elijah that He had 7,000 left in Israel who had not
bowed the knee to Baal. Could these be
the same seven thousand? It is possible.
It’s also possible that the number is just a connection to show that God
would bring deliverance through a group that represented those who had not
bowed to Baal.
:16 they went out at noon
That's not a typical time to start a battle.
The middle of the day is usually hot, and not good time to fight.
So, there's some surprise here.
:20 And they slew every one his man: and the Syrians fled; and Israel
pursued them: and Benhadad the king of Syria escaped on an horse with the
horsemen.
It seems that the men paired off with the enemy, and each of the Israelites
beat their opponents. After all, the
Syrians were probably all drunk.
:21 with a great slaughter
There was a great victory from the LORD!
Hooray!
:22-27 the Gods of the hills
:22 Go, strengthen thyself ...
There is a warning that there will be another attack next year.
Lesson
Get ready for the future battles.
When you have one victory, don't start thinking that there aren't going to
be any more battles.
In some cases, the enemy might come back to hit you even stronger.
It will happen this way for Israel.
Use the periods of relief to prepare for battle.
(Eph 6:10-11 KJV) Finally, my brethren, be strong in the Lord,
and in the power of his might. {11} Put on the whole armour of God, that ye may
be able to stand against the wiles of the devil.
:23 gods of the hills
Samaria is up on top of a hill.
The pagans are thinking that their defeat has to do with location.
:24 Take the kings away, every man out of his place, and put captains in
their rooms:
Put real military fighting men in the place of the old, out-of-shape
politicians.
:27 two little flocks of kids
The Israelites looked like two little groups of baby goats compared to the
vast multitude of the Syrians.
They were way out of their league.
:28-30 He is God of the plain too
:29 pitched one over against the
other seven days
This was a common thing in battle in those days.
The opposing armies would choose their camps with a large area between
them, and would sit opposite each other for a while, getting ready to go into
battle.
:30 a wall fell
God kind of got involved even more by pushing a city wall over on top of
more Syrians.
:30 the rest fled to Aphek,
In the last battle, there was no way that the Israelites could have won, it
had to be supernatural.
And the Syrians understood this.
This time, the Israelites seemed as two little flocks of goats before the
vast army of the Syrians.
If there is going to be a victory, it's going to have to be God again, not
the Israelites.
Lesson
It's got to be God.
We need to come to the point where we realize that it has to be God working
in our lives, because nothing else will work.
And we don't deserve it, but God does it anyway, just because He loves us.
Illustration:
Suppose the NFL granted an expansion franchise to little old Fullerton, to
play games over at the CSUF stadium.
Suppose the new owner is Bill Gates and he wants to spend some of his extra
cash. He decides he's going to spend
lots on this new team.
He hires the two best quarterbacks in the NFL, then goes
on to get the very best receivers, running backs, and defensive teams.
And he makes YOU the coach.
After the first couple of wins, nobody is going to be much
surprised, after all, you have the best players.
In fact, nobody is going to pay much attention to you as
the coach, because the team is so great.
But suppose that the owner is broke, and fills the team with Jr. High boys
from Ladera Vista.
And he still makes you the coach. Sounds like a movie, huh?
If you win a couple of games, with a team of nobody's,
then everybody is going to want an interview with you.
You'll be on ESPN, and the front page of Sports
Illustrated.
You were able to take a team of nobodies and make them
winners.
And that's what God's grace is all about.
God often prefers to pick people who are weak, not
necessarily bright, who might not seem to have a lot to offer, and God can do
great things through them.
Why?
So people will know that it's God who is working, NOT YOU!
Think of Gideon -
He had an army of 30,000 against an army of 150,000 Midianites.
God said he had too many men.
God whittled the army down to 300 men, so everyone would know that it was
God who was at work.
Lesson
Don't be concerned when you feel like you don't have much to offer God.
God doesn't need much to work with.
In fact, when we think we really have a lot to offer the Lord, the Lord
sometimes has to take us through a "wilderness" time to humble us and
get us to the point where we will learn to depend totally upon Him.
Look at Moses:
He was ready to deliver the people at age 40, being raised in Pharaoh’s
house, as a prince.
But God had to run Him through His own training
school, tending sheep for forty years in the wilderness, before Moses was in a
useable state.
:31-34 Syria surrenders
:31 sackcloth ... loins
A sign of mourning and repentance
Not a very comfortable kind of clothing.
:31 rope upon our heads
Apparently ready for hanging, if that's what Ahab decrees.
:33 the men did diligently observe
...
(NIV) The men took this as a
good sign and were quick to pick up his word. "Yes, your brother
Ben-Hadad!" they said. "Go and get him," the king said. When
Ben-Hadad came out, Ahab had him come up into his chariot.
:34 thou shalt make streets for
thee in Damascus
Setting up trade between Syria and Samaria.
The idea is setting up places in Damascus where Israelite things would be
bought and sold.
:35-43 The prophet’s rebuke
:35 Smite me, I pray thee. And the man refused to smite him.
This prophet has a plan from the Lord, and it involves being hurt. So he asks a friend to hurt him, and the
friend doesn’t want to do it.
Lesson
Be careful not to get in God's way
Sometimes our good intentions can simply hinder the work of God.
After all, who wants to hurt their friend?
Are we open to the Lord? Are we listening to His voice? Could He tell us
something out of the ordinary, and we'd pay attention to it?
:39 Keep this man: if by any means he be missing, then shall thy life be
for his life, or else thou shalt pay a talent of silver.
talent of silver – seventy five pounds of silver
The prophet makes up a story about him being asked to guard a
prisoner. If he were to let the
prisoner escape, there would be a large financial penalty.
:40 So shall thy judgment be ...
The king has taken this as one of the times he's supposed to do his kingly
thing, judging the people.
This was a common way that the prophets used to talk to David, by telling
him a story, and then using David's own words to convict him.
:41 the king of Israel discerned him
The king recognized the man.
:42 thou hast let go out of thy hand a man ...
The lesson was that Ahab should not have been merciful to Benhadad. God had wanted Ahab to destroy the Syrians,
not let them go. As a result, Ahab
would lose his life.
Lesson
Finish the work God has for you.
God wants us to finish the race.
2Ti 4:7 I have
fought the good fight, I have finished the course, I have kept the faith;
Col 4:17 And say
to Archippus, "Take heed to the ministry which you have received in the
Lord, that you may fulfill it."
:43 And the king of Israel went to his house heavy and displeased, and came
to Samaria.
heavy – car – stubborn,
implacable, rebellious, resentful, sullen
displeased – za‘eph –
angry, raging, out of humour, vexed
Ahab wasn’t too happy about what the prophet had said. He’s not sad about what he’s done, he’s
angry at what the prophet has said.
1Kings 21
:1-4 Ahab makes an offer
:1 Naboth the Jezreelite had a vineyardhard by the palace of Ahab
hard by – next to
:2 I will give thee the worth of it in money.
Ahab offers to buy the vineyard from Naboth.
:3 The LORD forbid it me, that I should give the inheritance of my fathers
unto thee.
Naboth isn’t interested in selling.
He considers it part of his family’s inheritance.
:4 heavy and displeased
Does this phrase sound familiar? (1Ki. 20:43)
I guess Ahab is just having a bad week. Nothing is going right.
First he is condemned for being merciful to the Syrian king. Now he can't
even get Naboth to swap property with him.
:4 laid him down upon his bed, and turned
away his face ...
Ahab has a pity party. He goes home
and sulks.
:5-14 Jezebel takes care of Naboth
:7 I will give thee the vineyard of Naboth the Jezreelite.
Jezebel promises to take care of everything.
:8 she wrote letters in Ahab's name
She's a sneaky cookie. She doesn't do it in her own name, but puts her
husband on the line. Perhaps she knows that nobody would pay attention if it
were in her name?
:9 Proclaim a fast
Not a feast. It’s as if the city of
Jezreel were facing some horrible thing, something so horrible it required the
city to go into fasting.
:9 set Naboth on high
The idea is that they're going to put Naboth on trial.
:10 And set two men, sons of Belial, before him
Belial – b@liya`a - worthlessness; worthless, good for
nothing, unprofitable, base fellow
She sets up two guys to lie about Naboth.
Two men are to be hired to do this, since the Law requires that there be at
least two witnesses.
(Deu 19:15 KJV) One witness shall not rise up against a man
for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of
two witnesses, or at the mouth of three witnesses, shall the matter be
established.
:15-16 Ahab takes the vineyard
:16 Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to
take possession of it.
He gets what he wants. Who knows if
he really paid much attention to just how Jezebel acquired it for him?
:17-29 Elijah confronts Ahab
:19 in the place where the dogs
licked ... thy blood
So comes a terrible judgment pronounced on Ahab, that he too will die in
such a way that his blood will be spilled, and dogs will be licking it up in
the same place that they licked up Naboth’s.
And it would happen in Naboth's vineyard.
This is going to shake up Ahab so much that he's going to repent, and the
complete curse won't come on him.
Instead, there will be a partial fulfillment of this prophecy when Ahab
dies.
He will be killed in his chariot by a stray arrow in combat. When his chariot is taken back to Samaria to
be washed, this prophecy will be fulfilled (1Ki. 22:34-38)
:21 cut off from Ahab
Ahab's entire lineage would be wiped out. This would be accomplished by a
man named Jehu. We'll see it when we get to 2Kings 9-10.
:23 the dogs shall eat Jezebel
If indeed Jezebel were to die, this is certainly no way to treat a queen at
her death!
This is talking about someone dying and no one caring or paying attention
to the death.
This will happen in 2Kings 9:33-36.
:24 city ... dogs ... field ...
fowls
The idea is that Ahab's descendants will fall out of favor, and not be
buried like king's sons.
:25 none like unto Ahab ...
He was the worst of all the kings of the north.
:27-29 Ahab humbles himself
:27 went softly
or, “walked gently”
NIV: When
Ahab heard these words, he tore his clothes, put on sackcloth and fasted. He
lay in sackcloth and went around meekly.
Gill: the Targum renders it
“barefoot”
:29 because he humbleth himself
before me
Was this genuine repentance?
Gill: Some Jewish writers think his
repentance was true and perfect, and his conversion thorough and real: they
tell us, that he was in fasting and prayer morning and evening before the Lord,
and was studying in the law all his days, and returned not to his evil works
any more, and his repentance was accepted.
Luther felt that Ahab was saved.
But it only seems outward, or at least, only temporary.
He never deals with Jezebel and her plot.
He never restores the land to Naboth's family.
He never left off his idolatry.
He will soon be consulting more false prophets (1Ki.22:6) about Ramoth
Gilead.
:29 Seest thou how Ahab humbleth himself before me? because he humbleth
himself before me, I will not bring the evil in his days: but in his son's days
will I bring the evil upon his house.
Something has finally gotten through to Ahab. But the effect of Ahab’s sin will affect his sons and
grandsons. There will be trouble as a
result.