Anger and jealousy are common to all men, but they come with a terrible price tag.Â We see this clearly in the life of King Saul.Â It seems that the person that â€œset offâ€ Saul the most was his young protÃ©gÃ©, David.Â From Davidâ€™s very first exploits as a warrior, Saul grew increasingly jealous and angry.Â Saul would continually bounce back and forth from trying to kill David and then apologizing for his anger.
Part of the price of Saulâ€™s anger was paid directly by David.Â He became a â€œman on the runâ€, to the point where he had to run right out of the Promised Land and hide out with the Philistines (1Sam. 27) in order to escape Saulâ€™s wrath.Â David was Saulâ€™s best asset, and yet Saul drove him away because of his uncontrolled anger and jealous.
Another cost racked up by Saulâ€™s anger was his own further alienation from God.Â As Saul faced his final battle with the Philistines, he tried to ask God for help, but for some reason God wasnâ€™t answering him.Â Saul ended up abandoning Godâ€™s methods of help and reached out to the devilâ€™s methods by contacting a medium for help (1Sam. 28). Sometimes my own blind rage causes me to do things that are nothing but catastrophic to my walk with God.
Paul wrote, â€œBe angry, and do not sinâ€ (Eph. 4:26).Â We canâ€™t always escape being angry, but we do have a choice of what weâ€™ll do with it.Â Are you driving others away with your anger? Do you realize how your anger damages your relationship with God? Repent.Â Ask God to show you what to do with your anger.Â Itâ€™s okay to take it out on the tennis ball, but not on your friend.Â Study, learn, and practice mercy.
It was a test for King Saul (1Sam. 13), and not one that he passed.Â It was early in his career as a king.Â After a victory over the Ammonites, he decided it was time to take on the Philistines.Â But it wasnâ€™t going too well.Â The Philistines responded to Saul with â€œoverwhelming forceâ€.Â Saulâ€™s puny little army was outnumbered 10 to 1. And to make things worse, the Israelite army was daily getting smaller as the warriors stopped showing up for work and started hiding in caves.
A protocol for times like this had been set up earlier by the prophet Samuel.Â Saul was supposed to go to Gilgal and wait for Samuel.Â Samuel would perform a sacrifice and God would give direction to the army.Â So Saul goes to Gilgal and waits.Â And waits.Â After a week of waiting, Saul is in a full blown panic, so he performs the sacrifice himself to hurry things along.Â And thatâ€™s when Samuel shows up and informs Saul that because of his impatience, his kingdom would not continue. God would now be looking for a man â€œafter His own heartâ€ to replace Saul (1Sam. 13:14).
Beloved, God longs for us to learn patience.Â We see the things around us and feel that the circumstances are screaming for us to take action.Â But if God hasnâ€™t spoken, we need to wait.Â God knows the best way to deal with the problem.Â God may be working on things we arenâ€™t aware of.Â And God wants to be in control.Â He wants to be the Lord of my life.Â My own impatience often leads me to do things that only make the situation worse.Â Are you taking a test right now?Â Wait for the Lord.
How fickle we humans are and the judgments we make about people.Â It seems that we are constantly trying to size up the situations around us and be the first ones to give a â€œthumbs upâ€ or a â€œthumbs downâ€ on people and the things they do.Â Paul certainly saw his share of this during his lifetime.Â In Lystra, Paul was welcomed as a â€œgodâ€, but evicted as a trouble maker (Acts 14).Â When Paul and his shipwrecked companions landed on the island of Malta (Acts 28), it was the other way around.Â As the people watched Paul adding sticks to the campfire, a snake bit him.Â The people watching decided that Paul must have been an awful criminal deserving of the punishment of the gods.Â Yet when Paul didnâ€™t fall over dead, they decided he was a god instead.Â And when Paul went on to heal the leading citizenâ€™s father, and in fact lots of people got healed, well they decided Paul was indeed a good guy after all.
Did Paul change between the time that he was shipwrecked to the time he performed miracles?Â Of course not.Â He was the same Paul he had been all along.Â It was the peopleâ€™s opinions of Paul that changed.Â And they changed because they were wrong in their initial judgment of Paul.
Beloved, we too need to be careful in how we â€œjudgeâ€ people.Â A person going through a difficulty, whether itâ€™s a snake bite or a financial bite, may not be going through that difficulty because theyâ€™re bad.Â It may be that God wants to do a work in their lives.Â And for those who feel youâ€™ve been harshly misjudged by others, take courage.Â God knows your heart.Â And Heâ€™s the only one whose opinion really counts.
It was a strange period in Israelâ€™s history.Â Frankly it reads much like some of our own lives, filled with ups and downs. For a few years the people would follow the Lord, but then theyâ€™d fall away and do the stupidest things.Â The days after the death of Gideon were some of those stupid days.Â The story in Judges 9 follows one of Gideonâ€™s own sons, a man named Abimelech, a man who wanted to be king.
Abimelech was one of Gideonâ€™s seventy sons, a son of one of Gideonâ€™s many wives.Â Abimelech was from Shechem, and Abimelech had this urge to be large and in charge.Â So Abimelech gathered the people of his hometown together and gave them a speech about supporting him as the sole successor to his father and having them make him king.Â And his mother’s brothers spoke all these words concerning him in the hearing of all the men of Shechem; and their heart was inclined to follow Abimelech, for they said, “He is our brother” (Judg 9:3 NKJV).Â Sounds like politics to me.
This might not seem like a big deal, until you see the results of their decision.Â Abimelech took this support, killed 68 of his own brothers, and started a period of strife, killing, and civil war.Â Thousands died as a result of this bad decision.
The thing that really nagged me about their decision was how they came to it.Â Did you notice that little phrase, â€œand their heart was inclinedâ€?Â They followed their heart.Â They â€œfeltâ€ like following Abimelech.Â And the result was disastrous.Â Beloved, be careful about decisions based solely on your feelings. Sometimes our heart is wrong.
The Promised Land is where God wants you to be.Â Itâ€™s the Christian life lived as it was meant to live.Â Itâ€™s a life different from the world.Â Itâ€™s living in a land that is fruitful.Â As Joshua (Hebrew for Jesus) took the people in, there are some beautiful pictures for us to learn from.
After the Israelites crossed the Jordan, they had to stop and be circumcised (Josh. 5).Â None of the men born in the wilderness had ever been circumcised.Â Before God gives victory in the Promised Land, there needs to be a cutting away of the flesh, a dying to our sin nature.Â I find it interesting that they were circumcised after they crossed the Jordan.Â It would leave them vulnerable to the enemy while they were healing.Â But circumcision comes after crossing â€“ you donâ€™t clean up your life before you come to Jesus â€“ you come to Jesus and He will clean up your life.Â Victory comes through weakness.Â Victory comes through death.
After they were circumcised, Joshua had a visitor, the â€œCommanderâ€ of Godâ€™s army.Â Joshua wanted to know if this person (I believe it might have been Jesus Himself) was on their â€œsideâ€ or not.Â The Commander responded, “No, but as Commander of the army of the LORD I have now come” (Josh. 5:14).Â And in response to this, Joshua fell on his face and worshipped.Â What was happening here? Sometimes I think that conquering the enemies in my life requires getting God on my side.Â But victory comes when I get on Godâ€™s side.Â God isnâ€™t my servant, I need to be Godâ€™s servant.
Two steps toward victory.Â I need to die to myself.Â I need to live for God.
It seems to me that we are pretty quick to give up on people.Â As long as the ballplayer hits homers, we cheer.Â But the moment he goes into a batting slump, the cheers turn to jeers.Â TV shows like â€œAmerican Idolâ€ and â€œSurvivorâ€ hone our skills of dumping losers and voting them off the island.Â It creeps into relationships as friends part ways or marriages dissolve.Â And Iâ€™m afraid that for some of us, we think this same mentality must exist in our relationship with God.Â Weâ€™re just waiting for Him to give us the big cosmic boot for that last stupid thing we did. Beloved, God is not like us. The God who is full of mercy and slow to anger is the God that loves each of us.Â And He doesnâ€™t give up too quickly.
Hereâ€™s a case in point.Â Jesus warned Peter that Peter was going to deny Jesus.Â And even though Peter promised that he would never stumble, Peter turned around and denied Jesus not once, but three times.Â And to make things worse, Jesus was right there when Peter did it.Â We might expect Jesus to proclaim Donald Trumpâ€™s famous words, â€œYouâ€™re firedâ€, but Jesus makes no such pronouncement.Â In fact, after the resurrection, Jesus tracks down Peter to make sure that Peter knows that he is not only still employed by Jesus, but loved as well.Â Three times Jesus asks Peter if he loves Him.Â Â Â â€œPeter was grieved because He said to him the third time, “Do you love Me?” And he said to Him, “Lord, You know all things; You know that I love You.” Jesus said to him, “Feed My sheepâ€ (John 21:17 NKJV).Â Yes, you might have failed Him, but Heâ€™s not giving up on you.Â He still loves you.Â And He wants you to follow and serve Him.
“Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraidâ€ (John 14:27 NKJV).
It must have seemed as if their world was unraveling.Â If I could get comfortable living with anyone, it would be Jesus.Â For three years they walked, ate, and learned daily from their Master.Â And now Jesus was saying that He was going to leave them.Â Jesus even said that they would all flee and deny Him.Â Right into the middle of this turbulence, Jesus interjects this comforting promise of peace.
True lasting and satisfying peace comes from one place.Â It comes from Jesus.Â The worldâ€™s idea of peace is an absence of conflict.Â Nations sign â€œpeaceâ€ treaties when they are ready to stop fighting.Â But Godâ€™s peace is different.Â Godâ€™s peace isnâ€™t limited to a lack of tension; Godâ€™s peace comes in the middle of the storm.Â The peace that Jesus gives can come when youâ€™re boss is giving you grief, when it seems your family is falling apart, or even if youâ€™re sitting in jail.Â Think of Paul and Silas singing songs at midnight from their jail cell in Philippi.Â This is Godâ€™s peace, the eye of the storm, the calm in the middle of chaos.
How do I receive this peace?Â It comes from trusting. Jesus said, “Let not your heart be troubled; you believe in God, believe also in Meâ€ (John 14:1 NKJV).Â Is your confidence resting on Jesus?Â Is He big enough to handle the storm in your life?Â Put the problem into His hands, even if itâ€™s only for a few minutes at a time.Â Ask Him to handle the situation.Â Trust Him to handle it.Â And receive His peace.
Jesus was often misunderstood.Â His own brothers didnâ€™t quite understand who He was (John 7:5).Â When He healed on the Sabbath and challenged their traditions, they misunderstood (John 7:23).Â They knew Messiah was to come from Bethlehem (John 7:42), but when they saw Jesusâ€™ Galilean driverâ€™s license, they assumed He was born there instead of Bethlehem â€“ and again they misunderstood. They reasoned among themselves that no prophet ever came from Galilee (John 7:52), probably because in Jesusâ€™ day, the Galilee was a place of settlers, backwoods people who didnâ€™t have much education.Â Religious teachers came from Jerusalem, not Galilee.Â Religious teachers were sent from Jerusalem to Galilee, not from Galilee to Jerusalem.Â Yet even their assumption about Galilee was wrong, because in their own Scriptures the prophets Jonah, Elijah, and Nahum all came from Galilee.
So when Jesus began to teach and become known, He was an enigma.Â People didnâ€™t know what to do with Him.Â And as a result, He was misunderstood.Â Jesus said simply, “Do not judge according to appearance, but judge with righteous judgment” (John 7:24 NKJV).
I wonder how many people Iâ€™ve misunderstood?Â Itâ€™s not uncommon for me to get frustrated or angry at people or situations.Â But itâ€™s so embarrassing when Iâ€™ve worked up such a righteous indignation only to find that I simply and totally didnâ€™t understand.Â I was looking at the appearance of things and didnâ€™t bother to find out what was really going on.Â May God help us look past the appearance of things.
Mary or Martha?Â Servant or sitter?Â The story that Luke records (Luke 10:38-42) tells us of an incident where these two sisters invited Jesus over for dinner.Â In Lukeâ€™s account, Martha was â€œdistracted with much servingâ€.Â She was upset because it seemed as if she had to do everything for the occasion and Mary was just sitting in the living room listening to Jesus.Â We love Jesusâ€™ response, â€œMartha, Martha, you are worried and troubled about many things. But one thing is needed, and Mary has chosen that good part, which will not be taken away from herâ€ (Luke 10:41-42 NKJV).
If weâ€™re not careful, we can come away from that story being critical of Martha, the busy servant. We can get the idea that Jesus just wants us to sit at His feet all day long and never get anything done.Â But beloved, itâ€™s important to remember the context of the story.Â In the beginning of Luke 10, Jesus has sent out a group of seventy on a sort of â€œmission tripâ€.Â They had visited many cities, talked to a lot of people about Jesus, been involved in seeing God do miracles, and had even cast demons out of people.Â They were very busy servants.Â In the middle of Luke 10, Jesus teaches about what it means to â€œlove thy neighborâ€.Â When Jesus tells the story of the Good Samaritan, the lesson is that loving your neighbor means to meet the needs of the people you run into.Â If you claim to love others, you will serve, serve, serve them.
There is no choice to make in being a â€œMaryâ€ or a â€œMarthaâ€.Â We need to be both.Â We need to serve and sit.Â If I am bothered and worn out with serving so much, I need to learn to sit.Â But if all I do is sit, I need to learn to serve.
John the Baptistâ€™s call in life was to get people ready.Â He was supposed to get people ready for the Messiah.Â He was supposed to get people ready for the kingdom.Â He was supposed to get people ready for Godâ€™s work in their lives.Â A part of Johnâ€™s message dealt with the assumptions that people brought when they showed up at his meetings.Â He said, â€œTherefore bear fruits worthy of repentance, and do not begin to say to yourselves, ‘We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stonesâ€ (Luke 3:8 NKJV).
The Jews certainly have a proud heritage.Â They are the people through whom God chose to reveal His plans for the world.Â They are the people from whom the Savior of the world would come.Â They are a people with a rich heritage of godly men and women who trusted in God.Â But part of Johnâ€™s message was to shake them loose a little from their heritage.Â They needed to be careful they didnâ€™t just rest in the fact that they were descended from Abraham, they needed to have the faith of Abraham.
We have also been blessed with a good heritage.Â I live in America, a land that still allows freedom of worship. I go to a pretty decent little church.Â I think the pastor even seems to be an okay guy.Â But I need to be careful that like the Jews that John was talking to, I donâ€™t rest on my heritage.Â God doesnâ€™t just want to work in the lives of people around me; God wants to work in my life.Â He doesnâ€™t just want to be the â€œGod of my fathersâ€; He wants to be â€œmy Godâ€.Â Are you ready for Him to work in your life today?